The aesthetic character of his love and his enthusiasm for beauty are shown by his declaration, in one of the poems, after a rapturous expression of his passion for a lady of whom he gives a rich-hued word-portrait, that the only thing that keeps his feelings within bounds is the knowledge that, after death, her face will wither and its colours fade.
In 1284 he went to Tiflis, the capital town of Georgia, where he gave, in the newly-built church, on the occasion of its opening, a discourse on the movements of the heavenly bodies. This subject had a great fascination for him and he treated it in a manner that deeply impressed his hearers, including the king’s son who was present. His discourse was not a sermon, but a poetical oration. On the prince’s asking him to write a poem on the same subject, he wrote one of a thousand lines. At the desire of another prince, he composed another poem on the same theme.
Khachatur Kecharetzi (better known by his pen-name, Frik) was a priest who was born at the end of the thirteenth century and died about 1330. He wrote many poems, several of which are of an allegorical character; also laments on the state of his country, and several mystic and other religious poems, as well as love songs; but his most characteristic work is the poem addressed to God, asking why He is unmindful of the terrible condition of the Armenian nation, and also enumerating the inequalities of the world, showing how the wicked prosper and the righteous suffer.
“If we are useless creatures” (he says) “unworthy of Thy care, why dost Thou not entirely destroy us?”
An extract from this long poem is given in this volume on page xv.
At the close of the fourteenth century, the glory of Cilicia vanished, as the Armenian kingdom became extinct, after an existence of nearly three hundred years; and Armenia once more became the scene of turmoil and bloodshed.
The fifteenth century opened with the invasion of Tamerlane, when the country was again desolated and subdued. This was a century of the overthrow of Eastern civilisation.
The Byzantine Empire, shaken from its foundation, was dashed to pieces, and its capital, Constantinople, fell into the hands of the Ottomans (1453), a new Mohammedan power, which aspired to become master of the whole of Asia. The Turcomans and, later, the Persians, tried to check the advance of the Turks into their territories. Hence commenced a long series of wars between the two Mohammedan states which continued through four centuries, and Armenia passed now into the hands of the one, now into the hands of the other. The country was again the scene of war, wherein reigned desolation, fire, and death.
After the occupation of Constantinople, Turkish influence extended over most of the eastern part of Armenia.
From this time, migrations of Armenians out of their own country into different parts of the world became more frequent.