Mr. F. Do you mean to say, Rebecca, that slaveholding has the same effect upon me that stage-playing has upon the actor?
Mrs. G. Well, brother, I put it to thy own conscience. Does thee not, daily, in dealing with thy slaves, stifle thy emotions of piety, generosity, and love, and is it not easier to do this now than it was twenty years ago, when, with a heart full of tenderness and truth, thee left us for thy southern home?
Mr. F. (Rising and pacing the room with great agitation.) Now, sister, you are going to introduce another absurdity! Do I practice the principles learned in the nursery? No, I do not! Do I believe "honesty is the best policy" and its kindred humbugs? Of course I don't! Show me the man who does? Do I follow the precepts of the sermon on the Mount? Not I! The man who should undertake to do so would make himself a perfect laughing-stock. I should like to see one of your northern hypocrites attempt it. Ha! ha! ha! "Lay not up treasure upon earth," and "take no thought for the morrow;" why, what else do people take thought for, either North or South? It is not what they shall eat, drink, or wear to-day, that worries them, but how they shall lay up something for themselves or their children hereafter. You silly women are always talking about righteousness, as if you really thought it could enter in human plans, but we men of the world, who have to wring the precious dollar from the hard hand of labor, know better! I tell you, Rebecca, I don't believe there is a business-man in your pious Quaker city even, who would dare acquaint his wife and daughters with all his little arrangements for amassing wealth. Ha! ha! ha! How the pretty things would stare at the tricks of the trade, and simper: "Is that right?" As though anybody thought business principles were gospel principles! As though they expected a man was going to love his neighbor as himself, when he was making a bargain with him! It provokes me to see you make yourself so ridiculous! You ought to know that every man acts on the principle, that "Wealth is the chief good;" and you ought to know, too, that there the slaveholders have the advantage of you entirely. They do right to work, and grind it out of the slaves on a large scale, and call Abraham and Moses to witness the patriarchal method, while your northern mercenaries scheme and speculate how they can turn a penny out of ignorance and poverty, and have not even the apology of a precedent for their meanness. Why, one of our generous southern planters is as far above one of your stingy shave-three-cents-on-a-yard-tradesmen, as Robin Hood is above a miserable tea-spoon burglar. The south sails under false colors, does it? What flag do your platform men give to the wind, I should like to know? What do they care for the Fugitive Slave Law? Half of them would help a runaway to Canada with as good a will as they'd eat their dinner. (Coming close and sitting down, so as to look fixedly in her face.) I'll tell you what, sister, the chivalry of the south responds to you northern Christians who prate so loud of brotherhood and charity, in the words of young Cancer to his mother—"Libenter tuis præceptis obsequar, si te prius idem facientem videro."
Mrs. G. (very gently.) These strictures, brother, are too keenly just. They remind me of Kossuth's assertion, that there is not yet a Christian nation on the earth, nor yet a Christian church, that dare venture entirely upon the principles of the Gospel. Still, the aberration of reformers proves no more in favor of slavery, than the vices and miseries of civilized life prove that barbarism is the natural and happy state of the human race; nay, these very aberrations prove that a centripetal power counteracts the opposing force, and holds them within the genial influence of the sun of truth.
The law of spiritual gravitation is little understood. But thousands of philosophers are closely observing the phenomena, and carefully comparing them with the data given in the Sermon on the Mount; and it is not too much to hope that this generation will give to the world a Newton, whose moral mathematics shall demonstrate that the law of love is the true theory of individual and national prosperity.
Mr. F. Well, sister, I wish you much joy of your millennial state; but before the Sermon on the Mount becomes the code of nations, I guess you will find—
Mr. D. (interrupting.) "A little more grape, Captain Bragg!"
Frank. I tell you, uncle, "there's a good time coming." Mother is a prophet. I have watched her words all my life, and I never knew them fall to the ground.
Mrs. G. Observe, my friends, that the Sermon on the Mount puts blessing before requirement. If you accept these beatitudes as the gift of your Divine Master, you will find that obedience to the precepts which follow, is not the unwilling service of a bondsman, but the free and natural action of an unfranchised spirit.
