E’en to such among mortals as seemed to Him proper.
[1] For ‘góda,’ which seems a surprising epithet for a Geat to apply to the “terrible” Ongentheow, B. suggests ‘gomela.’ The passage would then stand: ‘The old one went then,’ etc.
[2] For ‘segn Higeláce,’ K., Th., and B. propose ‘segn Higeláces,’ meaning: Higelac’s banner followed the Swedes (in pursuit).—S. suggests ‘sæcc Higeláces,’ and renders: Higelac’s pursuit.—The H.-So. reading, as translated in our text, means that the banner of the enemy was captured and brought to Higelac as a trophy.
[3] The rendering given in this translation represents the king as being generous beyond the possibility of reproach; but some authorities construe ‘him’ (2996) as plu., and understand the passage to mean that no one reproached the two brothers with having received more reward than they were entitled to.
[4] The name ‘Scyldingas’ here (3006) has caused much discussion, and given rise to several theories, the most important of which are as follows: (1) After the downfall of Hrothgar’s family, Beowulf was king of the Danes, or Scyldings. (2) For ‘Scyldingas’ read ‘Scylfingas’—that is, after killing Eadgils, the Scylfing prince, Beowulf conquered his land, and held it in subjection. (3) M. considers 3006 a thoughtless repetition of 2053. (Cf. H.-So.)
[5] B. takes ‘nihtes’ and ‘hwílum’ (3045) as separate adverbial cases, and renders: Joy in the air had he of yore by night, etc. He thinks that the idea of vanished time ought to be expressed.
[6] The parenthesis is by some emended so as to read: (1) (He (i.e. God) is the hope of men); (2) (he is the hope of heroes). Gr.’s reading has no parenthesis, but says: … could touch, unless God himself, true king of victories, gave to whom he would to open the treasure, the secret place of enchanters, etc. The last is rejected on many grounds.
[XLII.]
WIGLAF’S SAD STORY.—THE HOARD CARRIED OFF.
Then ’twas seen that the journey prospered him little