“Have we not done a cruel wrong to the son of Sophroniscus?”
But then the good Athenians looked upon the harbour and the sea, and in the red glow of the dying day they saw the purple sails of the sharp-keeled ship, sent to the Delian festival, shimmering in the distance on the blue Pontus. The ship would not return until the expiration of a month, and the Athenians recollected that during this time no blood might be shed in Athens, whether the blood of the innocent or the guilty. A month, moreover, has many days and still more hours. Supposing the son of Sophroniscus had been unjustly condemned, who would hinder his escaping from the prison, especially since he had numerous friends to help him? Was it so difficult for the rich Plato, for Æschines and others to bribe the guards? Then the restless gadfly would flee from Athens to the barbarians in Thessaly, or to the Peloponnesus, or, still farther, to Egypt; Athens would no longer hear his blasphemous speeches; his death would not weigh upon the conscience of the worthy citizens, and so everything would end for the best of all.
Thus said many to themselves that evening, while aloud they praised the wisdom of the demos and the heliasts. In secret, however, they cherished the hope that the restless philosopher would leave Athens, fly from the hemlock to the barbarians, and so free the Athenians of his troublesome presence and of the pangs of consciences that smote them for inflicting death upon an innocent man.
Two and thirty times since that evening had the sun risen from the ocean and dipped down into it again. The ship had returned from Delos and lay in the harbour with sadly drooping sails, as if ashamed of its native city. The moon did not shine in the heavens, the sea heaved under a heavy fog, and on the hills lights peered through the obscurity like the eyes of men gripped by a sense of guilt.
The stubborn Socrates did not spare the conscience of the good Athenians.
“We part! You go home and I go to death,” he said to the judges after the sentence had been pronounced. “I know not, my friends, which of us chooses the better lot!”
As the time had approached for the return of the ship, many of the citizens had begun to feel uneasy. Must that obstinate fellow really die? And they began to appeal to the consciences of Æschines, Phædo, and other pupils of Socrates, trying to urge them on to further efforts for their master.
“Will you permit your teacher to die?” they asked reproachfully in biting tones. “Or do you grudge the few coins it would take to bribe the guard?”
In vain Crito besought Socrates to take to flight, and complained that the public, was upbraiding his disciples with lack of friendship and with avarice. The self-willed philosopher refused to gratify his pupils or the good people of Athens.
“Let us investigate.” he said. “If it turns out that I must flee, I will flee; but if I must die, I will die. Let us remember what we once said—the wise man need not fear death, he need fear nothing but falsehood. Is it right to abide by the laws we ourselves have made so long as they are agreeable to us, and refuse to obey those which are disagreeable? If my memory does not deceive me I believe we once spoke of these things, did we not?”