Undoubtedly much may be done in the way of legislative and administrative steps, the right direction of which is indicated in the Report published by the House of Lords’ Commission.[11] It is important that we should urge upon Parliament the need for laws upon these lines.
But apart altogether from legislation—though at the same time tending to ripen public opinion for more stringent laws—a good deal may be achieved, and it is the object of this paper to make suggestions in this direction.
Unquestionably the first thing which those should do who are desirous of suppressing the gambling evil is absolutely to dissociate themselves from any form of it whatever, commercial or otherwise. Even those who play cards for insignificant stakes, or who place very small amounts upon horses—amounts so small that it is practically immaterial whether they win or lose—are nevertheless severely handicapping themselves in any effort they may make to check the gambling curse. They undo the influence which they might exert upon children, workmen, or employees, who notice that they indulge in gambling transactions, but do not notice, or at any rate soon forget, that these transactions are extremely small in amount. The influence of would-be reformers must be unreservedly opposed to the evil, even in those forms which are apparently harmless, for it is just these which are the first links in a chain which may eventually bind some weaker brother hand and foot.
The writer is aware that in urging the avoidance of gambling in commercial transactions he exposes himself to the objection that gambling and commerce are apparently inextricably associated. He does not, however, seek to maintain that any hard and fast line can be drawn, transactions on one side of which are to be described as of a speculative or gambling nature, and on the other as legitimate business. He is aware that in every business there must be some amount of speculation, just as there is every time that we decide whether we shall or shall not take an umbrella when we go for a walk. He is aware, too, that in business much depends upon the special circumstances of the case and the spirit in which the transaction is undertaken, but he would nevertheless urge the importance of reducing the speculative element in business to the lowest possible point, rather than the adoption of a policy which introduces needless uncertainty as to the future.
Having first taken care that our personal influence is cast unhesitatingly upon the right side, we should next seek to create a sound Public Opinion. There is great need for the spread of information regarding the extent of the evil, as the facts in connection with it are at present but little known. Generally speaking, the public have not yet realised that betting and gambling are wrong, or that the evil has spread until it has become a grave national danger. Even the Churches have not yet at all generally spoken out with regard to the question, and much may be done in stirring them up in the matter. Although almost every Church has some organised temperance society actively at work, how many Churches have undertaken any organised effort for the suppression of gambling? In how many cities of the British Islands does an anti-gambling society exist? Here at any rate direct work may at once be started towards the formation of enlightened public opinion. It is important that a branch of the National Anti-Gambling Society should be formed in every town, whether it be directly connected with the local Churches or otherwise. In one town with which the writer is familiar, a society of this kind was formed seven years ago. Its annual income, raised by subscriptions, only averages about £30, but, nevertheless, it has been able to do a large amount of steady work, which has undoubtedly resulted in the creation in the town of a much sounder public opinion with regard to this great question than existed previously. This society has prepared fly-leaves and pamphlets, and distributed them from house to house once or twice a year. It communicates with the clergy each year just before the spring and summer race meetings, and bespeaks reference in their sermons to the gambling then prevalent. It arranges to send speakers to address various meetings held in connection with churches and chapels; such, for instance, as P.S.A., Men’s Bible Classes, and special theatre services. It has also organised many public meetings on its own account, as, for example, during the week in which this article was written, when an open-air meeting was held on a Sunday afternoon, at which about 1000 persons were present. As might be anticipated, the experience of this society is that it is difficult to get to these meetings those who themselves indulge in betting and gambling on any extensive scale, but the committee feel that the meetings rouse interest in the question among the more thoughtful members of the community, who, in their turn, will personally influence other people, and probably at the present time this is a more fruitful line of service than attempting to make a direct appeal to gamblers.
We may derive encouragement in the slow work of leavening public opinion as to gambling from the memory of the revolution that has taken place in public opinion with regard to drunkenness. In the time of the later Georges, it was no disgrace for a statesman to be seen drunk in public. Now, even a workman would lose caste with his respectable companions if he were seen drunk. We must at any cost enlist this compelling power of Public Opinion. We want all classes to pass on confirmed gamblers the same judgment as they pass on confirmed drinkers. We want, too, a public opinion which will condemn commercial gambling just as much as betting upon horses or anything else, or playing cards for high stakes. There is, indeed, a healthy growth of religious opinion at the present time with regard to raffles at bazaars, but there is much need for further education even on this question. Some time ago the writer received a request to take part in an enormous raffle which was being organised on behalf of a religious institution in Ireland, the prizes in which included a cameo of Leo XIII. (specially presented by the Pope himself), and a motor-car valued at £300. Knowing that such transactions were entirely illegal, he communicated with the police at Dublin Castle, and asked whether they were intending to take action in connection with the matter. He was, however, informed that, since the object was religious, they did not intend doing so. He then requested a Member of Parliament to put a question in the House with regard to the matter, but he was informed that a question dealing with a similar case had been put two or three weeks before, and that the responsible Minister had replied that, although it was known that lotteries of this character were illegal, it was not the custom to interfere when they were for a religious purpose! Such an example indicates how inadequate is the appreciation on the part even of those in high positions of the seriousness of the gambling evil in this country, and of the necessity of taking all legitimate steps for its discouragement and suppression. Indeed, the same apathy and lack of intelligent interest is not infrequently to be found even amongst dignitaries of the Anglican Church. On one occasion the writer wrote to a clergyman of high station asking him to take the chair at an anti-gambling meeting to be held after church hours on a Sunday night. He received a reply to the effect that the clergyman in question could not come, believing as he did that the “Sabbath was made for edification and dedication, and not for demonstration and declamation”; and, further, that probably his views with regard to the question were not those of the Committee of the Anti-Gambling Society, as he considered that there was no harm in gambling unless a sum were staked greater than the gambler was prepared to pay if called upon to do so! Such an opinion is not isolated, even among comparatively thoughtful people.
It is quite likely that with most gamblers any attempt to convince them that gambling is wrong in itself will fail. Probably more impression is made, especially on beginners, by exposing the folly of the practice. In the case of boys leaving school and entering early manhood, who think it smart and manly to bet, we can show them that, so far from this being the case, betting with bookmakers is the hall-mark of an ignorant greenhorn. We can show them how the bookmaker is a parasite upon society, preying upon the ignorance of the foolish people who bet with him, and often living uncommonly well at their expense, as was the bookmaker arrested in Manchester, whose books showed that he had made £5846 in five months. The extent to which gross ignorance of all that it is important to know in estimating the chances of a horse passes for profound knowledge amongst betting men is astounding. The writer remembers travelling one day from Newcastle with a number of working men who were going to attend the races at Thirsk. They were evidently men who habitually betted and closely followed the betting news in the papers. To any one with the slightest knowledge of horses, their discussion, although accompanied by airs of profound wisdom, was in the highest degree amusing, the climax coming when one man, whose opinion was evidently greatly valued by the rest, gave as his reason for not backing a certain horse, “He wags his tail ower much for me.”
For telling ridicule of the gambling folly there is nothing better than Charles Kingsley’s Letter to Young Men on Betting and Gambling.[12] It is probably well known, but the writer cannot refrain from quoting one or two passages:—