Betting & Gambling: A National Evil

by Unknown

Whilst the direct combating of gambling practices is important, it must never be forgotten that betting and gambling are symptoms of a social disease, and to get rid of the symptoms the disease itself must be attacked. In this connection anything done on right lines to make life less monotonous for the working classes, to improve the conditions of employment, and to secure adequate wages will tend to diminish the evil in question.

Take the monotony of life, whether amongst rich or poor. In so far as betting and gambling are indulged in because of this, the efforts of the reformer must be directed towards its removal. Perhaps the most desirable way of accomplishing it is to get men interested in some great religious, political, or social movement. Life ceases to be aimless even for the wealthy man as soon as he begins to work in a great cause. We have, fortunately, many instances of those whose every material want is ready to their hands without any personal effort, and yet whose lives are in the highest degree useful to the community owing to their efforts in various social or political movements. People such as these have probably no temptation to bet, their time and attention being occupied with that which is vastly more interesting and satisfies more completely the craving for fulness of life. The same thing applies to the workman who seeks to break the monotony of his life by betting. Once get that man really interested in political, social, or religious work, and it will usually be found that the desire to bet will go, because, as in the ease of his wealthier brother, his mind is filled with things which interest him more. Social workers have no time to bet. And as almost all social movements are suffering for want of workers, we shall be doing a double good if, while meeting this want, we can at the same time be helping some one to overcome a great temptation. It is not possible, of course, to interest every one in movements such as those indicated, but this is only the stronger reason for endeavouring to get the life of the community so organised that every one has the opportunity placed within his reach of introducing into his life interests suited to his tastes. If this, however, is to be done, much more attention must be given to the matter than has been the case hitherto. Consider, for example, the lamentable absence of counter-attractions to those offered by the publicans. Temperance reformers are now realising that no scheme of reform is likely to be permanently successful which will not provide such counter-attractions upon a scale far beyond anything existing at present. Much the same conditions attach to the repression of gambling. What is bad needs replacing by what is innocent. Fortunately, the solutions of the two questions are complementary, and counter-attractions provided against either temptation will be equally helpful against the other. The lectures and religious meetings constantly held in our towns appeal, unfortunately, to but a small section of the community. We want more social clubs; we want free concerts, elevating although popular in character; we want places where young men and women can meet socially, apart from the public-houses, and yet where they have full liberty to enjoy themselves without licence. We want, indeed, in every town people’s palaces, where people can be thoroughly at home, and where they can spend a social evening pleasantly and rationally.[13]

On similar lines the provision of an adequate number of allotments in the neighbourhood of towns would undoubtedly do much towards reducing the betting evil. Experience shows that the proportion of working men who would find in gardening an absorbing interest is very considerable, yet in most towns the supply of allotments is entirely inadequate. Considered either as counter-attractions to the public-house and the bookmaker, or as a benefit to the cultivators in point both of profit and of health, there is no doubt that it would amply repay municipalities to provide allotments far more liberally than is done at present.

It is clear, then, that the provision of better housing for the working classes would tend to decrease the betting evil. Men who have a house of which they are proud and a garden to cultivate, in which they may keep poultry, rabbits, or pigeons, are much less likely to indulge in betting than the inhabitants of an overcrowded town district, with small means of spending their leisure. Nor will villages produced by the decentralising of the towns suffer from the monotony of life that at present afflicts many agricultural districts. Rapid transit will enable them to share in the interests of the life of the adjacent towns.

The connection between the housing problem and the betting evil well illustrates our position that betting is, to a large extent, a symptom of a social disease, and that if we would be successful in eradicating the symptom, we must seek to remedy the disease. The provision of a more adequate education for the children of the poor would tend in this direction. By teaching the children to read we make it easy for them to follow the betting news in the newspapers and to keep their betting-books, yet we take them from school before the thirst for knowledge has really been awakened. Better education is especially needed in the case of girls, who will be the mothers of the future. If their mental horizon is limited, they cannot awaken in their children interest in those various branches of knowledge which provide, in the case of those who are better educated, the mental landscape which enriches their lives. All such movements, therefore, as the Home Reading Union, or anything which tends to the better education of the people, will tend at the same time to decrease the monotony of life, and lessen the temptation to resort to demoralising excitements.

There can be little doubt also that much of the monotony of life on which we have been dwelling is due to the low wages paid to unskilled labourers. The writer is convinced that upon the average the wages paid in towns to such are insufficient for the maintenance of a man and a moderate family in a state of merely physical efficiency, to say nothing of any margin for developing the higher sides of their natures. It would be out of place here to enter into detail on the subject of wages, but the question has so vital a bearing upon the betting evil that it cannot be altogether omitted. The nation should not be satisfied until the wages of unskilled labour are such as will provide the necessaries of physical efficiency for a family of moderate size, and, in addition, sufficient margin to enable the members of a labourer’s family to provide what is required for the development of the higher sides of their natures. At the present time, as stated above, the average wages paid to unskilled labourers in towns are insufficient for this purpose. So long as this continues we cannot be surprised if large numbers of working men live with the better sides of their natures undeveloped, and thus fall an easy prey to the publican and bookmaker.

Increased wages, however, as we well know, will not by themselves achieve the desired results. They must be accompanied by influences which will help men to spend them wisely. In this connection it would be difficult to lay too much stress on the responsibility which rests upon all employers of labour to see that the tone in their shops, factories, or offices is a good one. We scarcely realise how great is the power for good possessed in this respect by an employer. We know that, when the selection has to be made of a school for a child, the consideration of the tone in the school is, in the case of all careful parents, regarded as paramount, and no careful parent will knowingly send a child to a school in which the tone is known to be bad. The tone in factories and shops is an equally important factor in moulding the characters of those employed in them. Probably much more beneficial influence upon the character of the working classes may be exercised through the medium of their places of employment than is at present exercised through the churches. How few working people attend church or chapel for even one hour in a week, yet perhaps for fifty hours every week they are under such influences as are exerted in their factories or workshops. If those influences are thoroughly good: if in the appointment of overlookers not only proficiency in work or power of control is considered, but also the moral influence which they will exert upon those working under them; if only such foremen are appointed as will encourage all that tends to elevate the employees, and discourage drinking, gambling, and all that tends to degrade, the good that may be done is incalculable. To the present writer it appears that there is no way of producing among the working classes a sound public opinion on such a question as the one we are considering, more immediately effective than through the appointment of men of high character to positions of responsibility in factories, offices, and shops. If any of us who are seeking to combat the gambling evil could impress this single fact upon one large employer of labour, we should probably be sowing seeds from which we might expect to reap a very abundant harvest.

Whilst the influence of the employer and of his foremen is of widest importance, we should not underestimate that of even one ordinary workman, inasmuch as those who work alongside him are likely to be even more influenced by his actions and opinions than by those of men in higher position.

In conclusion, the writer may state his belief that the solution of the gambling evil, as of many other social evils, will never be permanently effected without a great deepening of the moral and spiritual life of the nation. Our churches do well to bear in mind that they are not ends, but merely means to an end. Nay, that religion itself exists for the production of men and women of high moral character, strong to resist temptation, strong in their desire after the Kingdom of God and His righteousness. We want, in our churches, to develop persons with a vigorous faith, who fully realise the social as well as the spiritual character of this Kingdom. To this end let us keep the spiritual flame burning. For a vital, religious faith—the faith that worketh by love—is at the root of all true and permanent social reform.