11. In what way are both Jews and Gentiles to be justified?
“Is He the God of the Jews only? is He not also of the Gentiles? Yes, of the Gentiles also: seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.” Rom. 3:29, 30.
12. What statement testifies to Abraham's faith in God?
“He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that what He had promised, He was able also to perform.” Rom. 4:20, 21.
13. What did this bring to him?
“And therefore it was imputed to him for righteousness.” Verse 22.
14. How may we receive this same imputed righteousness?
“Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, [pg 112] if we believe on Him that raised up Jesus our Lord from the dead.” Verses 23, 24.
15. Why must justifying faith lay hold upon both the death and the resurrection of Christ?
“Who was delivered for our offenses, and was raised again for our justification.” Verse 25. See 1 Cor. 15:17.