Notes.—Inasmuch as the taking away of the continual mediation of Christ is made the beginning of a prophetic period, there must be some definite act at some definite time which, in form and intent, takes from Christ His priestly work in the heavenly sanctuary. This act was the official decree of an ecclesiastical council held at Rome in 503 a.d., by which it was declared “that the Pope was judge as God's vicar, and could himself be judged by no one.” See Hardouin's “Councils,” Vol. II, page 983; Labbe and Cossart's “Councils,” Vol. IV, col. 1364; and Bower's “History of the Popes” (three-volume edition), Vol. I, pages 304, 305. The work of Clovis, king of the Franks, who earned for himself the title of “the eldest son of the church” by his campaigns to subdue the kingdoms hostile to the Papacy, contributed much toward putting into practical effect this claim of the Papacy, which finally resulted in establishing the Pope as the head of the Roman priesthood which has usurped the priestly work of Christ, and has established another system of mediation in its place. This work of Clovis came to its climax in the period 503-508, and this period therefore becomes the natural one from which to date the 1290 years of Dan. 12:11, which would accordingly end in the period 1793-98, at the same time as the 1260 years of Dan. 7:25. See notes on page [223].
“With Rome would have fallen her bishop, had he not, as if by anticipation of the crisis, reserved till this hour the master-stroke of his policy. He now boldly cast himself upon an element of much greater strength than that of which the political convulsions of the time had deprived him; namely, that the bishop of Rome is the successor of Peter, the prince of the apostles, and, in virtue of being so, is Christ's vicar on earth. In making this claim, the Roman pontiffs vaulted at once over the throne of kings to the seat of gods: Rome became once more the mistress of the world, and her popes the rulers of the earth.”—“The Papacy” by J. A. Wylie, page 34.
23. What assurance was given to Daniel concerning the period of time mentioned in verse 14?
“And the vision of the evening and the morning which was told is true; wherefore shut thou up the vision; for it shall be for many days.” Dan. 8:26.
Notes.—By the expression “the vision of the evening and the morning” reference is made to the vision concerning the twenty-three hundred days, as may be seen by referring to the marginal readings of Dan. 8:14.
The interpretation of the vision of chapter 8 closes without making any explanation of the long period of time which was mentioned to Daniel in the answer to the question, “How long shall be the vision?” This important feature was left to be interpreted later. See next reading.
A Great Prophetic Period. (The 2300 Days of Daniel 8.) Or The Time Of Restoration And Of Judgment
