Gellibrand’s discovery is published in a small quarto pamphlet entitled “A discourse mathematical on the variation of the magneticall needle—together with the admirable diminution lately discovered,” and is the result of his study of the observations made by Burrough and Gunter as well as of observations made by himself, all showing that the north-east of the needle was gradually moving to the westward.
Mention has already been made of the fact that the variation of the variation was at this period attracting the attention it deserved, and it is worth while giving here an account of the discovery in the author’s own words:
“Thus, hitherto, according to the Tenents of all our Magnetical Philosophers, we have supposed the variations of all particular places to continue one and the same. So that when a Seaman shall happly return to a place where formerly he found the same variation, he may hence conclude he is in the same former longitude. For it is the assertion of Mr. Dr. Gilbert’s Variatio unicuiusq; loci constans est, that is to say, the same place doth always retaine the same variation. Neither hath this assertion, for ought I ever heard, been questioned by any man. But most diligent magneticall observations have plainely offered violence to the same, and proved the contrary, namely, that the variation is accompanied with a variation.”
A.D. 1637.—Bond (Henry), Professor of Mathematics in London, and who appears in one of his treatises as “a famous teacher of the art of navigation,” is the author of the “Seaman’s Kalendar ... with a discovery of the ... secret of longitude ...” of which other editions appeared during 1640 and 1696.
This was followed by many papers on the variation (the most important of which are to be found in Phil. Trans. for 1668, 1672, 1673) and, during 1678 by “The Longitude not found, or an answer to a treatise written by H. B. ...” This treatise was in a sixty-five page pamphlet which had been issued by Mr. Bond’s father during 1676, under caption: “The Longitude Found; or a treatise shewing an easie and speedy way, as well by Night as by Day, to find the Longitude, having but the Latitude of the Place and the Inclination of the Magneticall Inclinatorie Needle ...” wherein he explains his discovery of the progress of the deviation of the compass and foretells the variations for London, 1663 to 1716. This treatise led to the controversy with Peter Blackborrow (Beckborrow), the title to whose published work reads: “The Longitude not found: or an answer to a treatise written by H. Bond, senior, shewing a way to find the longitude by the magnetical inclinatory needle: wherein is proved that the longitude is not nor cannot be found by the magnetic inclinatory needle.”
As Humboldt remarks, the resulting controversy, together with Acosta’s view that there were four lines of no variation which divided the earth’s surface, may, as already stated, have had some influence on the theory advanced, in 1683, by Edmund Halley, of four magnetic poles or points of convergence (“Cosmos,” 1859–1860, Vol. I. p. 193, note; Vol. II. pp. 280–281, note; Vol. V. p. 58; also Humboldt’s “Examen Critique de l’Histoire de la Géographie,” Vol. III. p. 60. See likewise the Phil. Trans. for October 19, 1668, p. 790, and for 1673, Vol. VIII. p. 6065, also following abridgments: Hutton, Vol. II. p. 78, and Lowthorp Vol. II. p. 610).
References.—Walker, “Magnetism,” Chap. I; John Pell, “Letter of Remarks on Gellibrand’s Math. Disc.,” 1635; “Annales de Chimie et de Physique,” Mars 1902, Vol. XXV. pp. 289–307; Humboldt, “Cosmos,” 1859, Vol. V. pp. 61, 116; Whewell, “Hist. of the Ind. Sc.,” 1859, Vol. II. p. 219; G. Hellmann, “Neudrucke von Schriften,” No. 9; Baddam’s abridgments of the Phil. Trans., 1739, Vol. IV. p. 102.
A.D. 1641.—Wilkins (John), Bishop of Chester in the reign of Charles II, publishes the first edition of “Mercury, or the secret and swift messenger, showing how a man, with privacy and speed, may communicate his thoughts to a friend at any distance.”[44]
In the above, he thus alludes to the possibility of making a contrivance similar to our modern phonograph: “There is another experiment ... mentioned by Walchius, who thinks it possible so to contrive a trunk or hollow pipe that it shall preserve the voice entirely for certain hours or days, so that a man may send his words to a friend instead of his writing. There being always a certain space of intermission, for the passage of the voice, betwixt its going into these cavities and its coming out; he conceives that if both ends were seasonably stopped, while the sound was in the midst, it would continue there till it had some vent. Huic tubo verba nostra insusurremus, et cum probe munitur tabellario committamus, etc. When the friend to whom it is sent shall receive and open it, the words shall come out distinctly, and in the same order wherein they were spoken. From such a contrivance as this [saith the same author] did Albertus Magnus make his Image, and Friar Bacon his Brazen Head, to utter certain words.”
In the eighteenth chapter, he makes suggestions for “a language that may consist of only tunes and musical notes, without any articulate sound.”