A.D. 1653.—In the third edition of “The Jewell House of Arte and Nature,” by Sir Hugh Plat, originally published in 1594, and wrongly attributed in Weston’s “Catalogue” to Gabriel Plattes, is to be found the following allusion to the loadstone: “And though the adamant be the hardest of all stones, yet is it softened with Goa’s blood and there is a special antipathy between that and the loadstone, which is of the colour of rusty iron, and hath an admirable vertue not onely to draw iron to it self, but also to make any iron upon which it is rubbed to draw iron also, it is written notwithstanding that being rubbed with the juyce of Garlick, it loseth that vertue and cannot then draw iron, as likewise if a Diamond be layed close unto it.”
This “special antipathy” of garlick, and of the diamond—whether or not the latter be softened with Goa’s (goat’s) blood—is treated of very fully by many other authors, notably:
Pliny, “Nat. Hist.,” Holland tr. 1601, Chap. IV. p. 610; Plutarch, “Quæstones Platonicæ,” lib. vii. cap. 7; Claudius Ptolemæus, “Opus Quadripartitum,” lib. i. cap. 3; St. Augustine, “De Civitate Dei,” lib. xxi.; Bartholom. de Glanvilla, “Liber de Proprietatibus Rerum,” lib. xvi.; Pietro di Abano, “Conciliator Differentiarum,” 1520, pp. 72–73, or the Venice edition of 1526, cap. 51; Joannes Ruellius, “De Natura Stirpium,” 1536, pp. 125, 530; Ibn Roschd’s “Comment on Aristotle,” 1550, T. IV. p. 143t; Cardinal de Cusa, “Opera,” 1565, p. 175; C. Julius Solinus, “De Memorabilibus,” cap. 64; Walter Charleton, “A Ternary of Paradoxes,” London, 1650, pp. 40–41; Thomas Browne, “Pseudodoxia Epidemica,” 1658, p. 74; G. B. Porta, “Naturall Magick,” 1658, Chap. XLVIII and Chap. LIII—from both of which chapters extracts appear at the A.D. 1558 entry; “Journal des Savants” for January 1894; Chas. de Rémusat, “Hist. de la Philos.,” Paris, 1878, Vol. II. p. 187.
Rohault—at p. 186 of his 1728 “Syst. of Nat. Phil.”—says: “As to what some writers have related, that a loadstone will not attract iron if there be a diamond near and that onions and garlic will make it lose its vertue; these are contradicted by a thousand experiments which I have tried. For I have shown that this stone will attract iron through the very thickest diamonds and through a great many thick skins which an onion is made up of.”
References.—“Dict. of Nat. Biography,” Vol. XLV. pp. 407–409, giving many particulars; J. B. J. Delambre, at A.D. 1635. For Gabriel Plattes, see the same “Dict. of Nat. Biography,” Vol. XLV. p. 410.
A.D. 1657.—Schott (Gaspar)—P. Gaspar Schott—a German Jesuit who was sent to teach natural philosophy and mathematics at Palermo, Sicily, is the author of several very curious works on physics, of which the most important alone will here be noted.
“Magiæ Universalis Naturæ et Artis,” etc., appeared at Herbipoli in 1657, 1658, 1659. In the first book of the fourth volume (or part) he indicates, according to Kircher, whom he had met while in Rome, the means of conveying one’s thoughts at a distance by the loadstone, and he alludes to the speaking head constructed by Albertus Magnus, while, in the third and fourth books of the same volume, he gives a long treatise on the loadstone as well as an account of numerous experiments made with it.
“De Arte Mechanica,” etc. (“Mechanicæ,” etc.), Herbipoli, 1657–1658, contains, in Part II. class i. p. 314, the first published notice of Von Guericke’s experiments.
“Physica Curiosa sive Mirabilia Naturæ,” etc., Herbipoli, 1662 (which may justly be considered a continuation of the “Magiæ Universalis”), treats in the eleventh book of St. Elmo’s fire, thunder and meteors in general.
“Technica Curiosa sive Mirabilia Naturæ,” etc., Herbipoli, 1664, alludes, in the first two books, to the experiments made by Von Guericke and by Boyle, and gives the contents of eight letters written him by the first named.