For one day, we are told, Anātha Piṇḍika the merchant took five hundred heretics, friends of his, and had many garlands and perfumes and ointments and oil and honey and molasses and clothes and vestments brought, and went to Jetavana. And saluting the Blessed One, he offered him garlands and other things, and bestowed medicines and clothes on the Order of Mendicants, and sat down in a respectful and becoming manner on one side of the Teacher.[238] And those followers of wrong belief also saluted the Blessed One, and sat down close to Anātha Piṇḍika. And they beheld the countenance of the Teacher like the full moon in glory; and his person endowed with all the greater and lesser marks of honour, and surrounded to a fathom’s length with brightness; and also the clustering rays (the peculiar attribute of a Buddha), which issued from him like halos, and in pairs. Then, though mighty in voice like a young lion roaring in his pride in the Red Rock Valley,[239] or like a monsoon thunder-cloud, he preached to them in a voice like an archangel’s voice, perfect and sweet and pleasant to hear, a discourse varied with many counsels,—as if he were weaving a garland of pearls out of the stars in the Milky Way!
When they had heard the Teacher’s discourse, they were pleased at heart; and rising up, they bowed down to the One Mighty by Wisdom, and giving up the wrong belief as their refuge, they took refuge in the Buddha. And from that time they were in the habit of going with Anātha Piṇḍika to the Wihāra, taking garlands and perfumes with them, and of hearing the Truth, and of giving gifts, and of keeping the Precepts, and of making confession.
Now the Blessed One went back again from Sāvatthi to Rājagaha. And they, as soon as the Successor of the Prophets was gone, gave up that faith; and again put their trust in heresy, and returned to their former condition.
And the Blessed One, after seven or eight months, returned to Jetavana. And Anātha Piṇḍika again brought those men with him, and going to the Teacher honoured him with gifts as before, and bowing down to him, seated himself respectfully by his side. Then he told the Blessed One that when the Successor of the Prophets had left, those men had broken the faith they had taken, had returned to their trust in heresy, and had resumed their former condition.
And the Blessed One, by the power of the sweet words he had continually spoken through countless ages, opened his lotus mouth as if he were opening a jewel-casket scented with heavenly perfume, and full of sweet-smelling odours; and sending forth his pleasant tones, he asked them, saying, “Is it true, then, that you, my disciples, giving up the Three Refuges,[240] have gone for refuge to another faith?”
And they could not conceal it, and said, “It is true, O Blessed One!”
And when they had thus spoken, the Teacher said, “Not in hell beneath, nor in heaven above, nor beyond in the countless world-systems of the universe, is there any one like to a Buddha in goodness and wisdom—much less, then, a greater.” And he described to them the qualities of the Three Gems as they are laid down in the Scripture passages beginning, “Whatever creatures there may be, etc., the Successor of the Prophets is announced to be the Chief of all.” And again, “Whatsoever treasure there be here or in other worlds,” etc. And again, “From the chief of all pleasant things,” etc.
And he said, “Whatever disciples, men or women, have taken as their refuge the Three Gems endowed with these glorious qualities, they will never be born in hell; but freed from birth in any place of punishment, they will be reborn in heaven, and enter into exceeding bliss. You, therefore, by leaving so safe a refuge, and placing your reliance on other teaching, have done wrong.”
And here the following passages should be quoted to show that those who, for the sake of Perfection and Salvation, have taken refuge in the Three Gems, will not be reborn in places of punishment:—
Those who have put their trust in Buddha,