And Nos. 127, 128, 138, 173, 175.

[95] See the Pāli note at the end of Jātaka No. 91.

[96] pp. 99-106.

[97] Nos. 1, 2, 3, 4, 5, 28, 29, 37, 55, 56, 68, 85, 87, 88, 97, 100, 114, 136 (total, eighteen in the Eka-Nipāta); 156 (=55, 56), 196, 202, 237 (=68), 241 (total, five in the Duka-Nipāta); 255, 256, 258, 264, 284, 291, 300 (total, seven in the Tika-Nipāta, and thirty altogether).

[98] Nos. 152, 168, 179, 233, 286.

[99] This belief underlies the curious note forming the last words of the Mahā-supina Jātaka, i. 345: “Those who held the Council after the death of the Blessed One placed the lines beginning usabhā rukkhā in the Commentary, and then, making the other lines beginning lābūni into one verse, they put (the Jātaka) into the Eka-Nipāta (the chapter including all those Jātakas which have only one verse).”

[100] See, for instance, below, pp. 212, 228, 230, 317; above, p. xii; and Jātaka No. 113.

[101] Nos. 110, 111, 112, 170, 199 in the Ummagga Jātaka, and No. 264 in the Suruci Jātaka.

[102]

No. 30 = No. 286.
No. 34 = No. 216.
No. 46 = No. 268.
No. 57 = No. 224.
No. 68 = No. 237.
No. 86 = No. 290.
No. 102 = No. 217.
No. 145 = No. 198.