237. In the same Maṇḍakalpa the far-famed Dhammadassin
Dispelled the thick darkness, illumined earth and heaven.
After him, ninety-four world-cycles ago, only one Buddha, by name Siddhattha, appeared in one kalpa. Of his disciples too there were three assemblies; at the first assembly a million million monks were present, at the second nine hundred millions, at the third eight hundred millions. At that time the Bodisat, as the ascetic Mangala of great glory and gifted with the powers derived from the Higher Wisdom, brought a great jambu fruit and presented it to the Tathāgata. The Teacher, having eaten the fruit, prophesied to the Bodisat, saying, “Ninety-four kalpas hence thou shalt become a Buddha.” The city of this Blessed One was called Vebhāra, Jayasena the king was his father, Suphassā his mother, Sambala and Sumitta his chief disciples, Revata his servitor, Sīvalī and Surāmā his chief female disciples, and the Kanikāra-tree his Bo-tree. His body was sixty cubits high, and his age a hundred thousand years.
238. After Dhammadassin, the Leader named Siddhattha
Rose like the sun, bringing all darkness to an end.
After him, ninety-two world-cycles ago, two Buddhas, Tissa and Phussa by name, were born in one kalpa. Tissa the Blessed One had three assemblies of his saints; at the first a thousand millions of monks were present, at the second nine hundred millions, at the third eight hundred millions. At that time the Bodisat was born as the wealthy and famous warrior-chief Sujāta. When he had taken the vows and acquired the wonderful powers of a rishi, he heard that a Buddha had been born; and taking a heaven-grown Mandārava lotus, and flowers of the Pāricchattaka-tree (which grows in Indra’s heaven), he offered them to the Tathāgata as he walked in the midst of his disciples, and he spread an awning of flowers in the sky. To him, too, the Teacher prophesied, saying, “Ninety-two kalpas hence thou shalt become a Buddha.” The city of this Blessed One was called Khema, Janasandha the warrior-chief was his father, Padumā his mother, the god Brahmā and Udaya his chief disciples, Sambhava his servitor, Phussā and Sudattā his chief female disciples, and the Asana-tree his Bo-tree. His body was sixty cubits high, and his age a hundred thousand years.
239. After Siddhattha, Tissa, the unequalled and unrivalled,
Of infinite virtue and glory, was the chief Guide of the world.
After him appeared the Teacher named Phussa. He too had three assemblies of his saints; at the first assembly six million monks were present, at the second five, at the third three million two hundred thousand. At that time the Bodisat, born as the warrior-chief Vijitavī, laid aside his kingdom, and, taking the vows under the Teacher, learnt the three Piṭakas, and preached the Law to the people, and fulfilled the Perfection of Morality.[165] And the Buddha prophesied to him in the same manner. The city of this Blessed One was called Kāsi (Benares), Jayasena the king was his father, Sirimā his mother, Surakkhita and Dhammasena his chief disciples, Sabhiya his servitor, Cālā and Upacālā his chief female disciples, and the Āmalaka-tree his Bo-tree. His body was fifty-eight cubits high, and his age ninety thousand years.
240. In the same Maṇḍakalpa Phussa was the Teacher supreme,