Nothing is more astonishing in the story of the the great Englishman than that he could find time for literary occupations; but he was steady and persevering, and rigidly systematic. When not in the field against the Norsemen, his rule was, eight hours for sleep, eight for the affairs of state, eight for study and devotion. His mind was ever open to receive fresh information. He took a continued delight in obtaining the details and particulars of strange and foreign lands. Before Alfred, nothing was practically known of the greater outside world by the Anglo-Saxons. But the King drew around him a number of bold and adventurous spirits, men, who had travelled far, and he revelled in the stories which they recited of their own experiences, and the information which they had gleaned of still more remote lands, which they themselves had not seen. One of these was Othere, who had been far north into the Arctic circle, another was Wulfstan, who took a voyage round the Baltic, and gathered many strange and interesting facts concerning those climes. All the information which he collected, the King committed to writing in the plain mother tongue, and in enlarging the text of the Spanish chronicler, Orosius, whose work he translated, he introduced the voyages of Othere and Wulfstan.
Having heard stories of the east, possibly from Johannes Scotus, who came to his court, and who had been in the far and distant Orient; and learning that there were colonies of Christians settled on the coasts of Malabar and Coromandel, Alfred decided to send out his trusted friend, Swithelm, Bishop of Sherburn, to India. Probably his motives were mixed feelings of devotion for Christianity, and a desire for increased geographical knowledge. Anyhow the stout-hearted churchman set out on this, what in those days must have been a tremendous journey; one which then had probably never been made by any other Englishman before. What is more, he succeeded in reaching India and returning safely back again, bringing with him presents of spices and gems. Thus was Alfred's fame increased, and the existence of England made known, probably for the first time, in that empire where to-day the Saxon holds sovereign sway.
No Englishman of the Saxon period, except the venerable Bede, can be compared with Alfred for the extent and excellence of his writings. His works may be classified into two divisions; translations from the Latin, and original works in the mother tongue. Of the first the chief were, (1) Orosius' History; (2) St. Gregory's Pastorals; (3) St. Gregory's Dialogues; (4) Bede's History; (5) Boethiv's Consolations of Philosophy; (6) Laws of the Mercians; (7) Asser's Sentences; (8) The Psalms of David. Of the second, (1) An Abridgement of Laws of the Trojans, the Greek, the Britons, the Saxons, and the Danes; (2) Laws of the West Saxons; (3) Institutes; (4) A book against unjust Judges; (5) Sayings of the Wise; (6) A book on the fortunes of Kings; (7) Parables and Jokes; (8) Acts of Magistrates; (9) Collection of Chronicles; (10) Manual of Meditations.
(3). The Law-giver.
Great as he truly was as a warrior, it was in the arts of peace that Alfred pre-eminently excelled. In every interval of repose allowed by his Norsemen foes, he occupied his mind in devising means for the improvement of the moral and physical condition of the people. He introduced the use of stone for building purposes and taught them how to erect houses such as he had seen in Rome and Milan. He never rebuilt a town without giving it a good capacious school, and he was also a great founder and restorer of churches and monasteries. It is not surprising, therefore, to find that he occupied himself largely with matters pertaining to legislation. Whenever he re-edified a town, he gave the people rules for re-modelling their municipal institutions, thus training them for self-government. As will be perceived from the list given above, his original writings were largely made up of abridgements of laws and the like. Of course there had been legal codes in existence in England before the days of Alfred. Ethelbert, King of Kent; Ina, King of Wessex; Offa, King of Mercia; besides other, had promulgated codes of law, or dooms; but all law and order had been destroyed during the dark times of the Danish inroads. Alfred collected the codes of his predecessors, and without apparently adding much of his own, compiled a very intelligible and consistent system of laws, which he submitted to the Witenagemot for sanction. Alfred was not a great advocate of innovation; as he states, he thought it better to allow an old law to stand in force, even if it were somewhat defective, rather than endanger the respect for constituted authority. His ideal was simplicity of construction, combined with impartiality of administration. According to Asser, he exercised vigilant supervision over the judges; the courts were improved, and a general legal reform took place all round. With that religiousness characteristic of the man, and recognising that if all the divine laws were duly observed, there would be but little necessity for those of human origin, he opened his code with the ten commandments, a selection from the Mosaic precepts, and clauses of the first apostolic councils. "Do these," he said, "and no other doom-book will be needed."
In summing up Alfred's character it would not be fair to seek to hide his faults. His was not that ideal perfection which some of his panegyrists would have us believe. He had his faults and failings, some of which adhered to him during the whole of his life. He continued, for instance, more fond of warfare than was consistent with the duty of a Christian monarch. Still, he possessed within him the only germs of real improvement, a consciousness of his own imperfections and insufficiency. And when we compare him with his contemporaries, after making all allowance for his shortcomings, still the true greatness of his character remains untouched. His achievements stand out all the more markedly, when it is considered that all his bodily and mental activities were carried on under the depressing influences of constant ill-health and physical pain. About the age of twenty, he was affected with an inward malady, the nature of which was beyond the knowledge of the physicians of the times. This disease never quitted him, it haunted him life long.
Whatever his minor faults may have been, no monarch who has had the title of "Great" attached to his name, has ever been more worthy of it. All historians combine in representing him as one of the noblest sovereigns that ever wore a crown. The shepherd of his people, "the darling of the English;" whose praises the Laureate has lately sung, the industrious prince, expired in the month of November, 901, on the festival of S.S. Simon and Jude, in the fifty-third year of his age, and was buried at Winchester, in a monastery he himself had founded. His memory is still preserved at his native place, Wantage. The site of the royal palace of the Wessex kings is pointed out in the High Garden, and a magnificent statue of "England's darling," executed by Count Gleichen in Sicilian marble has been presented to the town by Lord Wantage, and erected in the Market Place. Alfred's laurels will not fail while England lasts.
