"All sorts of things will jar and hurt us. People will do and say things with perfect unconsciousness that they are wounding us to the quick. Some careless allusion, some chance speech, will set our nerves quivering.... The worries, the jarring incidents, the introduction of discordant topics in the very presence of death, the disappointments, are all to lead us upwards. It is a rough bit of road on which we are set to walk, and the sharp stones cut our feet, but every step brings us nearer God.

"Do not let temper mar the days of Sorrow.

"There most probably will be something to try our temper. Who does not know the trials which seem peculiar to a break-up, a change in our outward life? Who has not seen real Christians giving way to peevishness, fretfulness, petty dislikes, petty jealousies of near relations, of those who may be taking the place of the one they mourn? Perhaps there is nothing which so mars and spoils the religious life as bad temper and selfishness.

"Nothing which is so apt to make outsiders shrug their shoulders at those who make frequent Communions, and go much to Church, and who, especially in dark hours, give way to crossness. There is no better name."

Canon Scott Holland.

The Meaning of Religion

SEPTEMBER 17

"The meaning of religion is a rule of life; it is an obligation to do well; if that rule, that obligation, is not seen, your thousand texts will be to you like the thousand lanterns to the blind man. As he goes about the house in the night of his blindness, he will only break the glass and burn his feet and fingers: and so you, as you go through life in the night of your ignorance, will only break and hurt yourselves on broken laws.

"Before Christ came, the Jewish religion had forbidden many evil things; it was a religion that a man could fulfil, I had almost said, in idleness; all he had to do was to pray and to sing psalms, and to refrain from things forbidden. Do not deceive yourselves; when Christ came, all was changed. The injunction was then laid upon us not to refrain from doing, but to do. At the last day He is to ask us not what sins we have avoided, but what righteousness we have done, what we have done for others, how we have helped good and hindered evil: what difference has it made to this world and to our country and our family and our friends, that we have lived. The man who has been only pious and not useful will stand with a long face on that great day, when Christ puts to him His questions.

"But this is not all that we must learn: we must beware everywhere of the letter that kills, seek everywhere for the spirit that makes glad and strong. For example, these questions that we have just read are again only the letter. We must study what they mean, not what they are. We are told to visit them that are in prison. A good thing, but it were better if we could save them going there. We are told to visit the sick; it were better still, and we should so better have fulfilled the law, if we could have saved some of them from falling sick."