A REVEREND JUDGE
Is one that desires to have his greatness only measured by his goodness. His care is to appear such to the people as he would have them be, and to be himself such as he appears; for virtue cannot seem one thing and be another. He knows that the hill of greatness yields a most delightful prospect; but, withal, that it is most subject to lightning and thunder, and that the people, as in ancient tragedies, sit and censure the actions of those in authority. He squares his own, therefore, that they may far be above their pity. He wishes fewer laws, so they were better observed; and for those are mulctuary, he understands their institution not to be like briers or springs, to catch everything they lay hold of, but, like sea-marks on our dangerous Goodwin, to avoid the shipwreck of innocent passengers. He hates to wrong any man: neither hope nor despair of preferment can draw him to such an exigent. He thinks himself most honourably seated when he gives mercy the upper hand. He rather strives to purchase good name than land; and of all rich stuffs forbidden by the statute, loathes to have his followers wear their clothes cut out of bribes and extortions. If his Prince call him to higher place, there he delivers his mind plainly and freely, knowing for truth there is no place wherein dissembling ought to have less credit than in a prince's council. Thus honour keeps peace with him to the grave, and doth not (as with many) there forsake him, and go back with the heralds; but fairly sits over him, and broods out of his memory many right excellent commonwealth's-men.
A VIRTUOUS WIDOW
Is the palm-tree, that thrives not after the supplanting of her husband. For her children's sake she first marries; for she married that she might have children; and for their sakes she marries no more. She is like the purest gold, only employed for princes' medals: she never receives but one man's impression. The largest jointure moves her not, titles of honour cannot sway her. To change her name were (she thinks) to commit a sin should make her ashamed of her husband's calling. She thinks she hath travelled all the world in one man; the rest of her time, therefore, she directs to heaven. Her main superstition is, she thinks her husband's ghost would walk, should she not perform his will. She would do it were there no Prerogative Court. She gives much to pious uses, without any hope to merit by them; and as one diamond fashions another, so is she wrought into works of charity, with the dust or ashes of her husband. She lives to see herself full of time; being so necessary for earth, God calls her not to heaven till she be very aged, and even then, though her natural strength fail her, she stands like an ancient pyramid, which, the less it grows to man's eye, the nearer it reaches to heaven. This latter chastity of hers is more grave and reverend than that ere she was married, for in it is neither hope, nor longing, nor fear, nor jealousy. She ought to be a mirror for our youngest dames to dress themselves by, when she is fullest of wrinkles. No calamity can now come near her, for in suffering the loss of her husband she accounts all the rest trifles. She hath laid his dead body in the worthiest monument that can be: she hath buried it in her one heart. To conclude, she is a relic, that, without any superstition in the world, though she will not be kissed, yet may be reverenced.
AN ORDINARY WIDOW
Is like the herald's hearse-cloth; she serves to many funerals, with a very little altering the colour. The end of her husband begins in tears, and the end of her tears begins in a husband. She uses to cunning women to know how many husbands she shall have, and never marries without the consent of six midwives. Her chiefest pride is in the multitude of her suitors, and by them she gains; for one serves to draw on another, and with one at last she shoots out another, as boys do pellets in eldern guns. She commends to them a single life, as horse-coursers do their jades, to put them away. Her fancy is to one of the biggest of the Guard, but knighthood makes her draw in in a weaker bow. Her servants or kinsfolk are the trumpeters that summon any to his combat. By them she gains much credit, but loseth it again in the old proverb, Fama est mendax. If she live to be thrice married, she seldom fails to cozen her second husband's creditors. A churchman she dare not venture upon, for she hath heard widows complain of dilapidations; nor a soldier, though he have candle-rents in the city, for his estate may be subject to fire; very seldom a lawyer, without he shows his exceeding great practice, and can make her case the better; but a knight with the old rent may do much, for a great coming in is all in all with a widow, ever provided that most part of her plate and jewels (before the wedding) be concealed with her scrivener. Thus, like a too-ripe apple, she falls off herself; but he that hath her is lord but of a filthy purchase, for the title is cracked. Lastly, while she is a widow, observe her, she is no morning woman; the evening, a good fire and sack may make her listen to a husband, and if ever she be made sure, 'tis upon a full stomach to bedward.
A QUACK-SALVER
Is a mountebank of a larger bill than a tailor: if he can but come by names enough of diseases to stuff it with, 'tis all the skill he studies for. He took his first beginning from a cunning woman, and stole this black art from her, while he made her sea-coal fire. All the diseases ever sin brought upon man doth he pretend to be a curer of, when the truth is, his main cunning is corn-cutting. A great plague makes him, what with railing against such as leave their cures for fear of infection, and in friendly breaking cake-bread with the fishwives at funerals. He utters a most abominable deal of carduus water, and the conduits cry out, All the learned doctors may cast their caps at him. He parts stakes witn some apothecary in the suburbs, at whose house he lies; and though he be never so familiar with his wife, the apothecary dares not (for the richest horn in his shop) displease him. All the midwives in the town are his intelligencers; but nurses and young merchants' wives that would fain conceive with child, these are his idolaters. He is a more unjust bone-setter than a dice-maker. He hath put out more eyes than the small-pox; more deaf than the cataracts of Nilus; lamed more than the gout; shrunk more sinews than one that makes bowstrings, and killed more idly than tobacco. A magistrate that had any-way so noble a spirit as but to love a good horse well, would not suffer him to be a farrier. His discourse is vomit, and his ignorance the strongest purgation in the world. To one that would be speedily cured, he hath more delays and doubles than a hare or a lawsuit. He seeks to set us at variance with nature, and rather than he shall want diseases, he'll beget them. His especial practice (as I said before) is upon women; labours to make their minds sick, ere their bodies feel it, and then there's work for the dog-leech. He pretends the cure of madmen; and sure he gets most by them, for no man in his perfect wit would meddle with him. Lastly, he is such a juggler with urinals, so dangerously unskilful, that if ever the city will have recourse to him for diseases that need purgation, let them employ him in scouring Moorditch.
A CANTING ROGUE.
'Tis not unlikely but he was begot by some intelligencer under a hedge, for his mind is wholly given to travel. He is not troubled with making of jointures; he can divorce himself without the fee of a proctor, nor fears he the cruelty of overseers of his will. He leaves his children all the world to cant in, and all the people to their fathers. His language is a constant tongue; the northern speech differs from the south, Welsh from the Cornish; but canting is general, nor ever could be altered by conquest of the Saxon, Dane, or Norman. He will not beg out of his limit though he starve, nor break his oath, if he swear by his Solomon, though you hang him; and he pays his custom as truly to his grand rogue as tribute is paid to the great Turk. The March sun breeds agues in others, but he adores it like the Indians, for then begins his progress after a hard winter. Ostlers cannot endure him, for he is of the infantry, and serves best on foot. He offends not the statute against the excess of apparel, for he will go naked, and counts it a voluntary penance. Forty of them lie together in a barn, yet are never sued upon the Statute of Inmates. If he were learned no man could make a better description of England, for he hath travelled it over and over. Lastly, he brags that his great houses are repaired to his hands when churches go to ruin, and those are prisons.