what entent it was ordayned, the inseëres mowen ben moved.
Every thing to whom is owande occasion don as for his ende,
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Aristotle supposeth that the actes of every thinge ben in a maner
his final cause. A final cause is noblerer, or els even as noble,
as thilke thing that is finally to thilke ende; wherfore accion of
thinge everlasting is demed to be eternal, and not temporal;
sithen it is his final cause. Right so the actes of my boke 'Love,'
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and love is noble; wherfore, though my book be leude, the cause