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kynde and reson; wherfore [in] the course that foloweth, sorowe
and joy kyndely moten entrechangen their tymes; so that
alway oon wele, as alway oon wo, may not endure. Thus seest
thou appertly, thy sorowe in-to wele mot ben chaunged; wherfore
in suche case to better syde evermore enclyne thou shuldest.
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Trewly, next the ende of sorowe anon entreth joy; by maner
of necessitè it wol ne may non other betyde; and so thy conti[n]gence
is disproved; if thou holde this opinion any more, thy