thinke that goddes prescience repugne libertè of arbitrement, it is
impossible that they shulde accorde in onheed of sothe to
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understonding.'
'Ye,' quod I, 'forsothe; so I it conceyve.'
'Wel,' quod she, 'if thilke impossible were away, the repugnaunce
that semeth to be therin were utterly removed.'
'Shewe me the absence of that impossibilitè,' quod I.
15
'So,' quod she, 'I shal. Now I suppose that they mowe