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ne defended thorow any other thing. And so thorow libertè of
arbitrement it is do, that is don of wil. And trewly, my good
child, if these thinges be wel understonde, I wene that non
inconvenient shalt thou fynde betwene goddes forweting and
libertè of arbitrement; wherfore I wot wel they may stande
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togider. Also farthermore, who that understanding of prescience
properlich considreth, thorow the same wyse that any-thing be
afore wist is said, for to be comming it is pronounced; there is