he wol. And ever, right as nedeful is to be, what that god wol,
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right so to be it is nedeful that man wol in tho thinges, whiche
that god hath put in-to mannes subjeccion of willinge; as, if
a man wol love, that he love; and if he ne wol love, that he love
nat; and of suche other thinges in mannes disposicion. For-why,
now than that god wol may nat be, whan he wol the wil of man
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thorow no necessitè to be constrayned or els defended for to
wilne, and he wol th'effect to folowe the wil; than is it nedeful,