libertè of wil, whiche that, aforn they weren, they might have ben
eschewed and shonned: god than, whiche that knoweth al
tr[o]uthe, and nothing but tr[o]uthe, al these thinges, as they
40
arn spontanye or necessarie, †seeth; and as he seeth, so they
ben. And so with these thinges wel considred, it is open at the
ful, that without al maner repugnaunce god beforn wot al maner
thinges [that] ben don by free wil, whiche, aforn they weren,
[it] might have ben [that] never they shulde be. And yet ben
45