beinge; although he be over al by power, yet there is abydinge of

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devyne persone; in whiche heven is everlastinge presence, withouten

any movable tyme. There * is nothing preterit ne passed,

there is nothing future ne comming; but al thinges togider in that

place ben present everlasting, without any meving. Wherfore, to

god, al thing is as now; and though a thing be nat, in kyndly

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nature of thinges, as yet, and if it shulde be herafter, yet evermore

we shul saye, god it maketh be tyme present, and now; for no