than of tyme temporal present, and so more in accordaunce. In
this maner what thing, of these that ben don thorow free arbitrement,
or els as necessary, holy writ pronounceth, after eternitè he
190
speketh; in whiche presence is everlasting sothe and nothing but
sothe immovable; nat after tyme, in whiche naught alway ben
your willes and your actes. And right as, while they be nat, it is
nat nedeful hem to be, so ofte it is nat nedeful that somtyme
they shulde be.'
195