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instrumentes to his certayne doinges. Reson is in the soule,
which he useth, thinges to knowe and to prove; and wil, whiche
he useth to wilne; and yet is neyther wil ne reson al the soule;
but everich of hem is a thing by him-selfe in the soule. And
right as everich hath thus singuler instrumentes by hemselfe,
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they han as wel dyvers aptes and dyvers maner usinges; and
thilke aptes mowen in wil ben cleped affeccions. Affeccion is
an instrument of willinge in his apetytes. Wherfore mokel folk