ginning. God and the Margaryte weten what I mene. Forsothe,
where-as is nede, there is wrecchednesse. †God without cause
130
to-forngoing made not resonable creature wrecched; for him to
understande and love had he firste maked. God made therfore
man blissed without al maner indigence; †togider and at ones
took resonable creature blisse, and wil of blissednesse, and wil
of rightfulnesse, whiche is rightfulnesse it-selve, and libertee of
135
arbitrement, that is, free wil, with whiche thilke rightfulnesse may