that predestinacion properly in god may not ben demed, no more
than beforn-weting. For in the chapitre of goddes beforn-weting,
as Love me rehersed, al these maters apertly may ben founden.
Al thinges to god ben now †togider and in presence duringe.
Trewly, presence and predestinacion in nothing disacorden;
25
wherfore, as I was lerned how goddes before-weting and free
choice of wil mowe stonden †togider, me thinketh the same reson
me ledeth, that destenye and free wil accorden, so that neyther of
hem bothe to other in nothing contrarieth. And resonabliche