When they reached home a note was brought in containing an invitation from a fashionable friend of Mr. Allen's to take a little drive out to the new park grounds that afternoon. The carriage would call at three o'clock.
Clara was greatly shocked at such a disregard of the sanctity of God's holy day, and her husband employed a great deal of skilful rhetoric and much more subtle sophistry before she could be brought even to entertain such a project.
"You know I went to church to please you this morning. I am sure you will be kind enough to oblige me by accepting my friend's invitation. I know he would be seriously offended if we did not."
Alas for youth, when the counselors it relies on "counsel to do wickedly"! Clara yielded, though with sad misgivings, and dressed herself for the ride.
The lady beside her was very courteous and attentive, and the gay conversation turned on various frivolous worldly subjects, till in the pleasant excitement of the drive Clara almost forgot the day. When they turned back again Mrs. Harvey insisted that they should dine with her, and the carriage stopped at their residence. A gay evening was spent, Clara being prevailed upon to play some of her choicest music and join her new acquaintance in singing some popular songs, which she did with most exquisite grace and expression. Her dark eye grew brighter and her fair cheek flushed softly, as she felt the proud, admiring glance of her husband bent upon her. But underneath all her pleasure was a dull sense of pain and a consciousness of wrong-doing, which was a very serpent trail among her fragrant flowers. When she reached her home again a flood of regretful sorrow overwhelmed her heart, and she wept bitterly. Her husband sought most tenderly to soothe her grief, and secretly resolved to undermine the "superstition which caused the dear girl so much unhappiness."
"You have done nothing wrong, dear Clara, that you should reproach yourself so bitterly. You have only spent a pleasant afternoon and evening with a friend. We must have dined somewhere, and what difference whether at their house or our own! what is life given us for except to make it just as full of happiness as we can, and to make others around us happy! Just think how much pleasure your sweet singing gave my friends and me. Harvey said it was better than the finest opera he ever heard. Religion ought to make people happy. I am afraid yours has not to-day, Clara, so I cannot think it is just the right sort for you. Now, really, did not the drive to and from church do you more good than the sermon? I am quite sure it did; so I always intend to take a good long road to church in the future."
It was some consolation to know that her husband intended to go to church with her in the future; so Clara dried her eyes and listened to a little gem of poetry he had selected to read to her that morning.
Little by little the rock of her faith was worn away, and she was fast learning to look on happiness as the true end of existence instead of holiness, "without which no man shall see the Lord." And, alas! many whose associations are far less worldly make this mistake, and look mainly for a great deal of joy and exalted happiness in their religious life. Because they do not attain it they go mourning all their days, looking with weeping eyes on those whom they regard as more favored of God, because the light of gladness shines upon their pathway. Desponding heart! there is no true happiness in religion where that alone is the end you seek. Holiness must be the end and aim of your whole course, or your joy will be like the "hope of the hypocrite, but for a moment." "Be ye holy, for I am holy," is the divine command.
How strange that a truly loving heart could enter upon such a task as that which Mr. Allen now commenced—the work of loosing a trusting nature from its only safe moorings, leaving it to drift without a compass or a guiding star upon a sea abounding with fearful rocks and angry breakers. But such is the hatred of the natural heart to the humbling doctrine of the cross and salvation alone through Him who was crucified upon it.
Clara was fond of reading, and her husband took care to place in her way certain fascinating writers, then quite popular, whose frequent merry flashes and sarcastic allusions to the "orthodoxy" tended more surely than serious reasoning would have done to make her think lightly of the faith in which she had been trained. The old-fashioned Bible was skilfully tortured out of its plainest meaning by these so-called reformers, or utterly ignored where it could not be distorted to suit their views. What their opinions of its inspiration were could never be clearly seen by others, if, indeed, they had ever given such a trifling matter any consideration whatever. Instead of the sure foundation which has Jesus Christ for its corner-stone, and a religion which teaches faith, humility, self-denial, earnest labor for souls, and all lowly virtues, they profess to throw wide open the doors of a "broad church," which should gather in all mankind as brothers, which should teach them the dignity and excellence of humanity, and give every one a free pass at last on the swift train over the celestial railway. In their great harvest-field they claimed the tares to be as valuable as the wheat, and never gave thought to the "harvest day." But, alas! calling the tares wheat will not avail when "the Lord of the harvest" comes and the command is given, "Bind them in bundles to burn them."