Another phenomenon to be noted at this point is the dominance of women in American art-matters. It is unknown in any other country. The vast majority of American men are engrossed in the drive of work, their leisure goes to sport and to the forms of entertainment that call for the smallest amount of mental effort. The women, with their quicker sensibility and their recognition of art as one of the things that mark the higher orders of life, take over the furnishing of the home and through this and the study that their greater leisure permits them, exert a strong influence on the purchase of art-works for private collections and even museums. The production of the American painter and sculptor is also much affected as a consequence, and in the direction of conventionality. I do not claim that the level of art in America would be greatly improved at present if it were the men instead of the women who took the lead; perhaps, in view of the state of appreciation in our people, it would be lowered; but I maintain that the fact that art is so much in the hands of women and the suspicion among men that it carries with it some implication of effeminacy are among the indications of American immaturity in art-appreciation. We cannot expect an art really representative of America until there is a foundation of regard for his work that the artist can build on. In the old civilizations the artist was meeting an active demand on the part of his people; in America, he has to seek desperately for a living. Albrecht Dürer summed up the difference between the two states of civilization when he wrote from Venice to a friend in the young Germany of his day: “Oh, how I shall freeze for this sun when I get home; here I am a gentleman, at home a parasite.”
It will seem to many that even such famous words should not be repeated in a country where art is so often mentioned in the papers, where museums are springing up in large numbers, where unheard-of prices are paid for the work of famous men, and where even those who take no interest in art will accord it a sort of halo. But the very fact that it is relegated to the class of Sunday things instead of entering into everyday life shows that our colonial period—in the cultural sense of the word—is not yet passed. This should not be looked on as discouraging; it is natural that the formation of character and ideas should require time and I shall endeavour to show that the development is really a rapid and healthy one. The mistake Americans are most prone to, that of imagining the country to have reached a mature character and a valid expression, shows their eagerness to advance, and explains their readiness to tear down or to build up.
In the presence of such a spirit, one must see the mistakes of conservatism or of ignorance in due perspective. However trying to those who suffer from them at the time, they cannot fatally warp the growth that is going on. For years we retained a tariff that obstructed the coming into the country of works of art. That is a thing of the past, and as one of the reasons used to defend it was that it protected American artists against the foreigner, so, with the abolition of the tariff, there has been more of a tendency to judge works of art for their own qualities, without question of their nationality and without the puerile idea of nurturing the American product by keeping out work from abroad. How far this mistake had gone may be judged from the fact that in a certain city of our Far West a group of painters made a protest against the attention given by a newspaper to an exhibition sent out from New York, raising no question of the quality of the work, but merely demanding that local men be spoken of when art was discussed in the paper—which promptly acquiesced, and removed the critic from his position. The case may seem an extreme one, yet it illustrates the attitude of many of our collectors and even our museum authorities who, in the name of Americanism, are “helping to fame many, the sight of whose painting is a miseducation,” to use a phrase that Mr. Berenson has applied to another matter.
There is no question to-day but that America must evolve along the lines of contemporary thought throughout the civilized world. There will be a local tang to our art. Certain enthusiasms and characteristics, as we develop them, may give emphasis to special phases of our production, but there is no longer the possibility of an isolated, autochthonic growth, such as seemed to be forecast up to about the time of the Revolution. The 18th century in America with its beautiful architecture, its fine craftsmen, and its painting, is only less far from the America of to-day than is the art of the Indians. We still put up buildings and make furniture in what is called the Colonial style, but so do we follow the even more remote Mission style of architecture in our Western States, and attempt to use Indian designs in decoration. The usual fate of attempted continuings of a bygone style overtakes all these efforts. Our materials are different, our needs are different, our time is different. A glance at two houses, as one speeds by in an automobile, tells us which is the real Colonial architecture, which the imitation. At the Jumel Mansion in New York it is easy to see which are the old parts, which the restorations, although enough time has passed since the latter were made to weather them to the tone of the original places.
In painting, the change that occurred after we became a republic is even more unmistakable. The English School underwent considerable modification when its representatives here began to work for themselves. Where Reynolds, Gainsborough, and Lawrence were consulting the old masters with such studious solicitude, Sir Joshua especially pursuing his enquiry into the processes of Titian, men like Copley and Blackburn were thrown back on such technical resources as they could find here and had to depend for progress on tightening their hold on character. Copley has the true note of the primitive in the intensity with which he studies his people, and must be reckoned with portraitists of almost the highest order.
What a change in the next generation! The more independent we are politically the more we come out of the isolation that gave us quiet and freedom to build up the admirable style of pre-Revolutionary days. And then there was so much to be done in getting our new institutions to work and our new land under cultivation, there was so much money to be made and so much to import from Europe. It is significant that the best painter of the period is John Vanderlyn, who had been sent to Paris to study under Ingres. Fine artist that Vanderlyn was, and informed by a greater tradition than Copley knew, he never reached the impressiveness of the latter.
I shall not attempt to describe at any length the various steps by which we rose from the artistic poverty which was ours in the earlier decades of the 19th century. My purpose is not to write even a short history of American art, but to enquire into its character and accomplishment. The test of these is evidently not what each period or school meant to the American artists before or after it, but how it compares with the rest of the world’s art at its time. The thought occurs to one forcibly on hearing of the wildly exaggerated esteem—whether measured by words or by money—in which the more celebrated of American artists are held; one asks oneself how the given work would be considered in Europe by competent men. Few indeed are the reputations that will stand the test; and we do not need to go abroad to apply it, for the galleries of our large cities supply ample opportunity for the comparison.
Beginning with the landscape artists who are the earliest of the modern Americans to be looked on as our possible contribution to art, one’s most impersonal observation is that in point of time, they, like their successors in this country, follow the Europeans of the school to which they belong by something like a generation. Now, art-ideas moved very rapidly in the 19th century, and—however mechanical an indication it may appear at first sight—it is almost a sure condemnation of a European painter to find him in one period trying to work with the formula of the generation before him. In America this test does not apply so well, for we must allow for the effect of distance and compare the American with his immediate contemporaries abroad only in proportion to the advance of time—which is to say in proportion to the convenience of travel to Europe and the possibility of seeing contemporary work here.
Thus when we consider that Inness, Wyant, and Martin were born about a generation after the Barbizon men and very nearly at the time of the French Impressionists, we shall not say that it was to the latter school that the Americans should have belonged. Whereas the European followers of Corot and Rousseau were merely retardataires who had not the intellectual power to seize on the ideas of their own day, the Americans could feel a little of the joy of discoverers through having themselves worked out some of the ideas of naturalism in their evolution from the earlier landscape painting in this country. And so if they add nothing to what the Frenchmen had done already—with an incomparably greater tradition to uphold them—our trio of nature-lovers expressed genuine sentiment, and Homer Martin pushed on to a quality of painting that often places him within hailing distance of the classic line which, in France, kept out of the swamps of sentimentality that engulfed the followers of Wyant and Inness here.
The cases of Winslow Homer and Albert P. Ryder have an interest aside from the actual works of the two painters. They are doubtless the strongest Americans of their time—and the ones who owe the least to Europe. It must be men of such a breed who will make real American art when we are ready to produce it. In any case their work must rank among our permanently valuable achievements: Homer’s for the renewal of the sturdy self-reliance that we noted in Copley, Ryder’s for the really noble design he so often obtained and for the grand and moving fidelity to a vision.