In this country it is generally regarded as a misfortune to have had a grandfather. Most Americans who have reached distinction for abilities and usefulness, have been the sons of parents unknown to fame. As a general rule, self-made men are the only well made men. By the force of their own energies they have surmounted the difficulties that stood in their pathway, and achieved distinction by their own efforts. There are very few prominent men in our country whose fathers and grandfathers have left names which will live for a score of years in the memory of society. But to this general truth the history of our country affords honorable exceptions. The sons of certain families distinguished for wealth, for talent and for the highest position in society, have been so wisely and prayerfully trained that they have escaped the dangers which have proved fatal to most of those who have inherited honored names, and to this class Mr. Goodrich belongs. Though not ignorant of the truth that his ancestry is held in the highest honor by all good men, it seems never to have occurred to him that anything less than his own personal labors and merits would avail to give him a good name with those whose good opinion is desirable. "The poet is born, not made." Character is made, not born.
In 1867, Mr. Goodrich was prostrated by severe illness, which for a season filled the hearts of his friends with most painful apprehension, but the prayers of a loving people were answered, and after an interim of six months he again resumed the duties of his pastorate. It soon became apparent, however, that while the "the spirit" was "willing," "the flesh" was "weak," and that a longer respite was necessary before he could again enter upon his work with his wonted zeal. Hoping to renew his impaired energies by a temporary release from care, and in the pleasures of travel, Mr. Goodrich, with his wife, sailed for Europe in 1868, where he remained for eight months, re-visiting the scenes with which he had become acquainted twenty years before. The ultimate object of his tour was secured, and at the close of the year he returned to his people in excellent health, and with an enriched experience from which he seemed to draw new inspiration for his work.
Soon after his return from abroad, the rapidly failing health of his mother, residing in New Haven, became to him a constant source of solicitude, more especially so from the fact of his being the sole surviving child of that once happy and affectionate household. His departure for Europe had been saddened by the sudden death of his only brother, Rev. Chauncey Goodrich. In the month of August, 1869, that mother passed from a life which seemed rounded to completeness, into the "day-break of heaven," leaving this son, Rev. William H. Goodrich, to rear the tablet to her memory, and to go out from a vacant, voiceless home, the last of his household.
But a quarter of a century has laid grandparents, parents, brother and sisters in the grave. At the present writing, Mr. Goodrich is once more united to his people, and we but give utterance to the general voice in the desire, that in the love and confidence of this church and community, he may find solace for his bereavements; and that henceforth Cleveland may be the home of his adoption, and the field of his labors.
Isaac Errett.
Among the preachers and writers of the nineteenth century who have pleaded for a return to primitive Christianity, the subject of this notice stands pre-eminently among the most distinguished. For more than thirty-five years he has been connected with the Disciples, and, during the greater portion of that time, has been an earnest, able and successful advocate for their plea for reformation.
Isaac Errett was born in the city of New York, January 2, 1820. His father was a native of Arklow, county of Wicklow, Ireland, and his mother was a native of Portsmouth, England. His paternal grandfather was shot down in sight of his own house during the Irish rebellion of 1798. His immediate parents were both of Protestant families, and became identified with the Disciples in New York city, as early as 1811--the father being an elder in the original church in that place. Hence, the son was trained from infancy in the principles which he now cherishes, and, in the Spring of 1832, at Pittsburgh, Pennsylvania--where his mother had moved soon after the death of his father, in 1825--when only a little over twelve years of age, at a time when the church was without preaching, under the instruction of his mother, he, in company with an elder brother, went forward and asked the privilege of baptism. He was baptized by Robert McLaren, one of the elders of the church.
He now became a diligent student of the Word of God, and, under many embarrassing circumstances, made constant and encouraging progress.
From the time he was ten years old he has been dependent upon his own personal exertions for a living; hence his respectable education has been gathered in the midst of toil and care, by dint of untiring, industrious application.
While laboring as farmer, miller, lumberman, bookseller, printer, schoolteacher, and editor, he never ceased to augment his stock of useful knowledge, and to use whatever opportunities he had for the discipline of his mental powers.