(ll. 952-964) Yet the Almighty Father would not take away from Adam and from Eve, at once, all goodly things, though He withdrew His favour from them. But for their comfort He left the sky above them adorned with shining stars, gave them wide-stretching fields, and bade the earth and sea and all their teeming multitudes to bring forth fruits to serve man's earthly need. After their sin they dwelt in a realm more sorrowful, a home and native land less rich in all good things than was their first abode, wherefrom He drove them out after their sin.

(ll. 965-987) Then, according to the word of God, Adam and Eve begat children, as God had bidden. To them were born two goodly sons, Abel and Cain: the books tell us how these brothers, first of toilers, gained wealth and goods and store of food. One, the first-born, tilled the fields; the other aided with his father's cattle; and after many days they both brought offerings to God. The Prince of angels, Lord of every creature, lifted up His eyes on Abel's offering and would not look upon the gift of Cain. And the heart of Cain was bitter; wrath shook his soul, and envy burned within him. Then with his hands Cain wrought a deed of shame, struck down his brother Abel, and poured his blood upon the ground. The earth drank in his blood poured out in murder.

(ll. 987-1001) After that mortal blow came woe and tribulation. From that shoot grew more and more a deadly bitter fruit, and the boughs of sin stretched far and wide among the nations; grievously the twigs of evil touched the sons of men (and do so yet), and from them grew broad blades of wickedness. With lamentation must we tell that tale of evil fate, not without cause. Grievous the ruin the lovely woman wrought us by that first of sins that ever men on earth had sinned against their Maker since Adam first was filled with breath from the mouth of God.

XVII

(ll. 1002-1005) Then the Lord of glory spake unto Cain, and asked where Abel was. Quickly the cursed fashioner of death made answer unto Him:

(ll. 1006-1008) "I know not the coming or going of Abel, my kinsman, his lot or portion; I was not my brother's keeper."

(ll. 1008-1021) And the Gracious Spirit, Lord of angels, made answer unto him: "Why hast thou slain that faithful man thy brother in thy wrath, and his blood calleth and crieth unto Me? Accursed for ever, driven into exile, thou shalt be punished for this deed of death! The earth shall not yield thee of her pleasant fruits for thy daily need, but by thy hands her soil is stained with holy blood. Therefore the green earth shall withhold from thee her beauty and her delights. In sadness and dishonour shalt thou depart from thy home, because thou hast slain thy brother, Abel. Loathed of thy kinsmen, an exile and a fugitive, shalt thou wander on the face of the earth."

(ll. 1022-1035) And Cain made answer unto Him: ... "I need not look for pity in this world, High King of heaven, for I have lost Thy love and favour and goodwill. Weary the ways my feet must wander, in dread of woe, whenever one shall meet me in my guilt, near or far, and by his hate remind me of my brother's death. I shed his blood and poured his life-blood on the ground. From this day hast Thou cut me off from good! Thou scourgest me from home! Some cruel foe shall slay me. And I must needs go forth, accursed, from Thy sight, O Lord!"

(ll. 1036-1043) And the Lord of victory said unto him: "Thou needest not yet dread death, nor the pangs of death, though thou shalt wander, far from kinsmen, with thy doom upon thee. If any man shall slay thee with his hands, on him shall fall a seven-fold vengeance, and torment for that deed of sin."

(ll. 1043-1054) And God, the Lord of glory, set a mark upon him and a token, lest any foe from far or near should dare to lift his hand against him; and He bade him go forth in his guilt from mother and kinsmen and from all his tribe. Then with despairing heart, a friendless exile, Cain departed out of the sight of God, and chose a home and dwelling in the eastern lands, far from his father's house; and there a comely maiden bare him children after his kind.