Cotton is King, and Pro-Slavery Arguments / Comprising the Writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartrwright on this Important Subject

by Unknown

This is the true state of the case; and the important question now agitated is: Who shall have the advantages of this labor? Two fields, only, present themselves in which this additional labor can be employed—Africa and America. Great Britain is deeply interested in limiting it to Africa, which she can only do by preventing a renewal of the slave trade to America: for she takes it for granted that we will renew the slave trade if we can make money by the operation. South Africa is unavailable for this purpose, as it is under British rule, and slavery abolished within its limits by law. Nothing can be done there, as it is filling up with English emigrants who will not toil, under a burning sun, in the cotton fields; and they can not be permitted to reduce the natives again to slavery. West Africa alone, affords the climate, soil, and population, necessary to success in cotton culture. To this point the attention of Englishmen is now mainly directed. One feature in the civil condition of West Africa must be specially noticed, as adapting it to the purposes to which it is to be devoted. The territory has not been seized by the British crown, as in South Africa, and British law does not bear rule within its limits. The tribes are treated as independent sovereignties, and are governed by their own customs and laws. This is fortunate for the new policy now inaugurating, as the native chiefs and kings hold the population at large as slaves. Heretofore they have sold their slaves at will, as well as their captives taken in war, to the slave traders. Now they are to be taught a different policy by Englishmen; and the African slaveholders are to be convinced that they will make more money by employing their slaves in growing cotton, than in selling them to be carried off to the American planters. This done, and the transportation of laborers to the United States will be prevented. This will put it out of the power of our planters, to increase their production of cotton so as to reduce prices; and this will enable India to complete her rail roads, so as to be able to compete with American cotton at any price whatever.

But this new policy, if successful, will do more than stop the slave trade, to the supposed injury of the American planter. England will thereby have the benefit of the labor of Africa secured to herself. With its scores of millions of population under her direction, she hopes to compete with American slavery in the production of cotton; and not only to compete with it, but to surpass it altogether, and, in time, to render it so profitless as to force emancipation upon us. She will there have access to a population ten fold greater than that of the slave population of the United States; and the only doubt of success exists in the question, as to whether the negro master in Africa can make the slave work as well there as the white master in America has done here.

But how shall England, in this measure, preserve her "traditional policy," in which she pledged herself no longer to cherish slave labor. This will be very easily done. She need not authorize slavery in Western Africa; but as it already exists among all the tribes "by local law," she has only to recognize their independence, and bargain with the chiefs for all the cotton they can force their slaves to produce. This has already been done, by Englishmen, at several points in Africa, and will doubtless be resorted to in many other portions of that country. The moral responsibility of establishing slavery permanently in Africa, will thus be thrown upon the chiefs and kings, as it has heretofore been upon the American planter; and Great Britain can reap all the advantages of the increased production of slave labor cotton, while her moralists can easily satisfy the conscience of the people at home, by declaiming against the system which secures to them their bread.

Here now the policy of British statesmen can be comprehended. They must have cotton. The products of free labor would be preferred, but as it can not be had, in sufficient quantities, they must take that of slave labor. To allow the American planter to supply this want, by renewing the slave trade, would ruin India and benefit America. To save India, and, at the same time, to secure the cotton demanded by the manufacturers, slavery is to be encouraged in Africa; and this is to be done as a means not only of preventing the slave trade, and checking the extension of slavery in America, but of multiplying the fields of cotton cultivation—a policy very essential to the wants of the British nation. Thus, slavery is to be promoted in Africa as an effectual means of checking it in America; it is to be converted into a blessing there, and made instrumental in wiping out its curse here!

And this, now, is the result of England's philanthropic efforts for African freedom. Her economical errors, in West Indian emancipation, are to be repaired by the permanent establishment of slavery in Africa! But what must be the practical moral effect of her policy? What must be the opinion entertained of the negro race, when Great Britain abandons her policy in reference to them? This is not hard to divine. It will wipe out the odium she has managed to cast upon the system; and, so far as her example is concerned, will justify the American planter in refusing to emancipate his slaves. Her conduct is a practical acknowledgment of the Southern theory of the African race—that slavery is their normal condition, otherwise she must have adopted the same policy in West Africa that she has in South Africa.

But before closing this part of our investigations, it may be well to examine the claims of Great Britain in relation to her humanity towards the African, or any of the inferior races doomed to lives of toil—such as the coolies of India and the laborers of China.

The contest for the advantages of supplying the increasing demands for cotton, is between Great Britain operating in India and Africa, and the American planter operating by an increased amount of labor furnished by means of the slave trade. The contest between the parties may be imagined as assuming this form: A portion of the American planters insist, that they should be allowed to manage this matter; but Great Britain says, nay: my subjects can do it better than you can. You Americans are governed by mercenary motives: we Britons by philanthropic intentions. You Americans have made no sacrifices for the cause of humanity: we Britons have emancipated our West India slaves.

Aye, aye, replies the American planter; we understand all about the humanity of which you boast. Your special type of philanthropy is fully displayed in the history of your West Indies. Look at it. The total importation of slaves from Africa into your West Indian Islands, was 1,700,000 persons; of whom and their descendants, in 1833, only 660,000 remained for emancipation; we had less than 400,000 imported Africans, of whom and their descendants there existed among us, in 1850, more than 3,600,000 persons of African descent; that is to say, the number of Africans and their descendants in the United States, is nearly eight or ten to one of those that were imported, whilst in the British West Indies there are not two persons remaining for every five imported.[37] And besides, we have 500,000 free colored persons among us, a number nearly equal to that which your emancipation act set at liberty, and more than the whole number imported. Your slavery seems to have been a system of wholesale slaughter: ours the reverse.

All true, says Britain: but then we have ceased to do evil, and are learning to do well. We found "that slavery was bearing our colonies down to ruin with awful speed; that had it lasted but another half century, they must have sunk beyond recovery."[38]

What! says the planter; sunk beyond recovery! why, we find our slaves rapidly increasing, and ourselves almost "made of gold." Be pleased to explain, why slavery in the hands of Englishmen should be so destructive, while with the American it is not only profitable to the slaveholder himself, but the comfort of the slaves has been so well secured, from the first, that their natural increase has been about equal to that of any other people in the full enjoyment of the necessaries of life.