Cotton is King, and Pro-Slavery Arguments / Comprising the Writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartrwright on this Important Subject

by Unknown

"Notwithstanding all these strenuous endeavors, added to the most serious and impressive admonitions to various criminals after conviction and sentence, no apparent change for the better occurred; for at the Quarter Sessions of last January, the usual preponderance of negro crime struck me so forcibly as again to draw from me, in my charge to the Grand Jury, the following observations: 'I am extremely sorry to be unable to congratulate you or the country on a light calendar, the matters to be brought before you embracing no less than three cases of larceny, and one of enticing soldiers to desert, besides several arising from that ever prolific source, assaults, etc. I cannot, however, pass the former by altogether without once more emphatically remarking, that it is as much to the disgrace of the free colored settlers in our District, as it is creditable to the rest of our population, that the greater part of the culprits to be brought before us are still men of color: and I lament this the more, as I was somewhat in hopes that the earnest admonitions that I had more than once felt it my duty to address to that race, would have been attended with some good effect.'. . . . .

"In spite of all these reiterated, anxious endeavors, the amount of crime exhibited in the Calendar of the following Quarter Sessions, in April last, consisted solely (I think) of five cases of larceny, perpetrated by negroes; and at the late Assizes, held on the 20th instant, out of five criminal cases, one of enticing soldiers to desert, and two of theft, were, as usual, committed by men of color!!!

"Having thus completed a painful retrospect of the appalling amount of crime committed by the colored population in the District at large, compared with the general mass of the white population, I now consider it my duty to advert more particularly to what has been passing more immediately under my own observation in the township of Colchester."

The record from which we quote, has, under this head, the statement of the township collector, as to the moral and social condition of the colored people of the township, in which he says, "that, in addition to the black women there were fourteen yellow ones, and fifteen white ones—that they run together like beasts, and that he did not suppose one third of them were married; and further, that they would be a curse to this part of Canada, unless there is something done to put a stop to their settling among the white people.'

In referring to the enlistment of the blacks as soldiers, to the prejudice of the legitimate prospects of the deserving European emigrants, the record says: "With regard to continuing to employ the colored race to discharge—in some instances exclusively, as is now the case at Chatham—the duties of regular soldiers, in such times as these, in a country peopled by Britons, I regard it as not only impolitic in the extreme, but even dangerous also,—besides throwing a stigma of degradation on the honorable profession of which I was for twenty-four years of my life a devoted member. And I even put it to yourself, sir, what would have been your feelings, if, amid the great political excitement prevalent during the late Kent election,[90] there had been a serious disturbance and some unthinking magistrate had called in 'the aid of the military' to quell it, and blood had been shed!—for the thing was within possibility, and for some time gave me much uneasiness. Had such been the case,—what would have been the appalling, and probable, nay, almost certain result,—if I may judge from the well known feelings of the white population generally,—that that unfortunate company would have been instantly turned upon, by men of all parties, and massacred on the spot with their own weapons!" . . . . . "Allow me, therefore, at all events briefly to remark, that before any thing can be accomplished connected with the moral and religious improvement of the negro settlers, they must be rescued from the hands of the utterly ignorant and uneducated, yet conceited coxcombs of their own color, who assume to themselves the grave character and holy office of ministers and preachers of the gospel, and lead their still more ignorant followers into all the extravagancies of 'Love Feasts' and 'Camp Meetings,' without at all comprehending their import, and at the same time utterly neglecting all other essentials!—an object well deserving of the most serious and anxious consideration of an enlightened Government, as far as those who are already settled in the country are concerned; while it would be a most sound and politic measure to take every lawful step to discourage as much as possible, if we can not altogether prevent the further introduction of so objectionable and deleterious a class of settlers into a British colony.". . . . "Perhaps one of the wisest measures that could be devised—(since our friends, the American abolitionists, will insist on peopling Canada with run-away negro slaves)—will be to throw every possible obstacle in the way of the sadly deteriorating amalgamation of color already in progress, by Government allotting, at least, a distinct and separate location to all negro settlers, except those who choose to occupy the humble but useful station of farm and domestic servants; and even, if possible, purchasing back at the public expense, on almost any terms, whatever scattered landed property they may have elsewhere acquired in different parts of the Province."

The Report of Major Lachlan is very extensive, and embraces many topics connected with the question of negro immigration into Canada. His response to Government led to further investigation, and to some legislative action in the Canadian Parliament. The latest recorded communications upon the subject, from his pen, are dated November 9th, 1849, and June 4th, 1850, from which it appears that up to that date, there had been no abatement of the hostile feeling of the whites toward the blacks, nor any improvement in the social and moral condition of the blacks themselves.

In 1849, the Elgin Association went into operation. Its object was to concentrate the colored people at one point, and thus have them in a more favorable position for intellectual and moral culture. A large body of land was purchased in the Township of Raleigh, and offered for sale in small lots to colored settlers. The measure was strongly opposed, and called out expressions of sentiment adverse to it, from the people at large. A public meeting, held in Chatham, August 18, 1849, thus expressed itself:

"The Imperial Parliament of Great Britain has forever banished slavery from the Empire. In common with all good men, we rejoice at the consummation of this immortal act; and we hope, that all other nations may follow the example. Every member of the human family is entitled to certain rights and privileges, and no where on earth are they better secured, enjoyed, or more highly valued, than in Canada. Nature, however, has divided the same great family into distinct species, for good and wise purposes, and it is no less our interest, than it is our duty, to follow her dictates and obey her laws. Believing this to be a sound and correct principle, as well as a moral and a Christian duty, it is with alarm we witness the fast increasing emigration, and settlement among us of the African race; and with pain and regret, do we view the establishment of an association, the avowed object of which is to encourage the settlement in old, well-established communities, of a race of people which is destined by nature to be distinct and separate from us. It is also with a feeling of deep resentment that we look upon the selection of the Township of Raleigh, in this District, as the first portion of our beloved country, which is to be cursed, with a systematic organization for setting the laws of nature at defiance. Do communities in other portions of Canada, feel that the presence of the negro among them is an annoyance? Do they feel that the increase of the colored people among them, and amalgamation its necessary and hideous attendant, is an evil which requires to be checked? With what a feeling of horror, would the people of any of the old settled townships of the eastern portion of this Province, look upon a measure which had for its avowed object, the effect of introducing several hundreds of Africans, into the very heart of their neighborhood, their families interspersing themselves among them, upon every vacant lot of land, their children mingling in their schools, and all claiming to be admitted not only to political, but to social privileges? and when we reflect, too, that many of them must from necessity, be the very worst species of that neglected race; the fugitives from justice; how much more revolting must the scheme appear? How then can you adopt such a measure? We beseech our fellow subjects to pause before they embark in such an enterprise, and ask themselves, 'whether they are doing by us as they would wish us to do unto them.'. . . . Surely our natural position is irksome enough without submitting to a measure, which not only holds out a premium for filling up our district with a race of people, upon whom we can not look without a feeling of repulsion, and who, having been brought up in a state of bondage and servility, are totally ignorant both of their social and political duties; but at the same time makes it the common receptable into which all other portions of the Province are to void the devotees of misery and crime. Look at your prisons and your penitentiary, and behold the fearful preponderance of their black over their white inmates in proportion to the population of each. . . . . We have no desire to show hostility toward the colored people, no desire to banish them from the Province. On the contrary, we are willing to assist in any well-devised scheme for their moral and social advancement. Our only desire is, that they shall be separated from the whites, and that no encouragement shall hereafter be given to the migration of the colored man from the United States, or any where else. The idea that we have brought the curse upon ourselves, through the establishment of slavery by our ancestors, is false. As Canadians, we have yet to learn that we ought to be made a vicarious atonement for European sins.

"Canadians: The hour has arrived when we should arouse from our lethargy; when we should gather ourselves together in our might, and resist the onward progress of an evil which threatens to entail upon future generations a thousand curses. Now is the day. A few short years will put it beyond our power. Thousands and tens of thousands of American negroes, with the aid of the abolition societies in the States, and with the countenance given them by our philanthropic institutions, will continue to pour into Canada, if resistance is not offered. Many of you who live at a distance from this frontier, have no conception either of the number or the character of these emigrants, or of their poisonous effect upon the moral and social habits of a community. You listen with active sympathy to every thing narrated of the sufferings of the poor African; your feelings are enlisted, and your purse strings unloosed, and this often by the hypocritical declamation of some self-styled philanthropist. Under such influences many of you, in our large cities and towns, form yourselves into societies, and, without reflection, you supply funds for the support of schemes prejudicial to the best interests of our country. Against such proceedings, and especially against any and every attempt to settle any township in this District with negroes, we solemnly protest, and we call upon our countrymen, in all parts of the Province, to assist in our opposition.

"Fellow Christians: Let us forever maintain the sacred dogma, that all men have equal, natural, and inalienable rights. Let us do every thing in our power, consistent with international polity and justice, to abolish the accursed system of slavery in the neighboring Republic. But let us not, through a mistaken zeal to abate the evil of another land, entail upon ourselves a misery which every enlightened lover of his country must mourn. Let the slaves of the United States be free, but let it be in their own country. Let us not countenance their further introduction among us; in a word, let the people of the United States bear the burthen of their own sins.