LIFE VERSUS CHURCH
The manner in which Wesley by his zeal was pushed outside of the Church of England limits is told thus by the Rev. W. H. Fitchett:
But these two features of that work—open-air preaching and the itinerant nature of his ministry—determined many things. They determined, for example, the general question of Wesley’s relation to ecclesiastical order. For that order he had been, and still was, a zealot; but he was slowly learning that there were things more precious, as well as more urgent, than mere ecclesiastical use and wont. England was mapped out, for example, into parishes; and were these faint lines of ecclesiastical boundaries, drawn by human hands and guarding fancied human rights, to arrest such a work as Wesley was beginning? They were like films of cobweb drawn across a track of an earthquake! And many an ecclesiastical cobweb of the same kind had to be brushed aside to make room for the new religious life beginning to stir in Great Britain.—W. H. Fitchett, “Wesley and His Century.”
(1822)
LIFE, WASTING
Henley’s brilliant epitaph on George Moreland sums up not only that artist’s life, but no less the life of too many before and since:
He coined himself into guineas, and so, like the reckless and passionate spendthrift he was, he flung away his genius and his life in handfuls, till nothing else was left him but the silence and the decency of death.
(1823)
LIFE, WATER OF
The Scavatori from Naples, some years ago, dug up from among the ruins of Pompeii an urn of bronze filled with pure water, sweet to the taste and unaltered in quality. It had lost none of its pristine excellence after centuries of time.