Pages, messenger boys, newsboys and bootblacks have a champion in a member of Congress who never lets pass an opportunity to help them along. If a messenger boy should happen to drop into the office of Representative William J. Cary, of Milwaukee, in the House office building, he would get as much consideration as a member of the United States Senate.

Mr. Cary is the friend of the little chaps because he knows from experience what it means to get out and hustle for a living when some of your pals are off playing baseball in the back lots, and whenever he gets a chance to give a youngster a boost he boosts hard.

Mr. Cary was left an orphan when he was thirteen years old, together with five younger brothers and sisters who were placed in an orphan asylum.

In chasing around Milwaukee as a messenger boy he became acquainted with the political leaders of the city and by the time he was old enough to vote he was a full-fledged politician. Machine methods do not appeal to him and he would rather mix up in a fight with the Cannon organization than to take a cruise to Europe.—Boston Journal.

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Boys and Saloon—See [Chance for the Boy].

Boy’s Courage, A—See [Loyalty].

Boys, Influences Upon—See [Youthful Tendencies].

BOY’S CLUB, VALUE OF THE

I was talking once with an East Side boy, one of the keenest and quickest fellows I have ever met. He told me the story of his early years. There was no good reason why he should have been a newsboy; his father was a fairly prosperous tailor; but he loved the adventure of it, and used to play hookey from school and from home to sell papers. Union Square was his center, and from there down to Washington Square he ranged. He was the quickest and the most fearless of the newsboys in the neighborhood, and soon became a leader among them. His brightness and wit won him entrance into most of the saloons and restaurants thereabouts, when the other boys were excluded; and in many of these the waiters or the barkeeper would save the dregs of drinks for him. He stole when he could, just for the excitement of the thing; and with great glee he told me how he once had picked the pocket of Mr. Robert Graham, the general secretary of the Church Temperance Society, as that gentleman stood talking at the window of the society’s coffee-van in the square. At the time he told me this, he and I both belonged to a company of the Church Temperance Society which claimed Mr. Graham as its adjutant commander. His story was not all of such proud recollections, however. For after a pause he said, rather slowly, “The boys I used to go with around here, my gang, have all gone to the devil, and mighty fast.” “Well, John,” I asked, “how is it that you didn’t go to the devil, too, with them?” “Well, I’ll tell you. I belonged to a boy’s club down near my house. It wasn’t much of a club; we used to steal and have rough house all we pleased. But I was there every night.” And then he added, with a momentary seriousness I shall not soon forget: “Mr. Bartlett, if you want to save the boys, keep them off the streets at night.” It was expert testimony; he knew whereof he spoke. And what he said puts in a nutshell the whole philosophy of the boys’ club, secular or spiritual, on its negative, but a most important, side. If the club simply keeps the boys off the streets at night, it does much more than enough to pay for all it costs.—George G. Bartlett, “Proceedings of the Religious Education Association,” 1904.