SAINTS
James Bryce, the British ambassador, in a speech before the St. George’s Society, is thus reported:
With regard to the patron saint of England, St. George, Mr. Bryce asked the diners if they had ever noticed that the saints never belonged to the countries which had adopted them. St. Denis was not a Frenchman, St. Andrew was not a Scotsman, and St. Patrick was not an Irishman. All that was known of St. George was that he slew the dragon, but no historian was certain where he came from. He was, anyhow, not an Englishman. The nearest approach the United States has to having a patron saint was George Washington, said Mr. Bryce, and he was born a British subject.—The New York Times.
(2821)
Saloon as a Hindrance to Aspiration—See [Chance for the Boy].
SALOON EFFECTS
Irving Grinell, of the Church Temperance Society, tells a story of a woman who entered a barroom and advanced quietly to her husband, who sat drinking with three other men. She placed a covered dish on the table and said, “Thinkin’ ye’d be too busy to come home to supper, Jack, I’ve fetched it to ye here.” She departed, and the man laughed awkwardly. He invited his friends to share the meal with him. Then he removed the cover from the dish. The dish was empty except for the slip of paper that read: “Here’s hopin’ ye’ll enjoy yer supper. It’s the same as yer wife and bairns have at home.”
(2822)
SALOON, FIGHTING THE
The people have suffered too much from the saloon to make concessions and adopt the gentle way of trying to smooth down the tiger’s back. They will insist on using Roosevelt’s way with fierce African lions. Wise was that man who, being remonstrated with for prodding the attacking bulldog with the tines of a pitchfork, and asked why he didn’t use the other end, indignantly inquired, “Why didn’t he come at me, then, with the other end?”