The celebrated Moses, grandson of a great magician,[1] by the account of Justin Martyr, had all the advantages proper for what he afterwards became. It is well known that the Hebrews, of whom he became the Chief, were a nation of shepherds whom King Pharaoh Orus I. received in his country in consideration of services that he had received from one of them in the time of a great famine. He gave them some lands in the east of Egypt in a country fertile in pasturage, and consequently adapted for their flocks.
During 200 years they rapidly increased, because, being considered foreigners they were not required to serve in the armies of Pharaoh, and because of the natural advantages of the lands which Orus had granted them. Some bands of Arabs came to join them as brothers, for they were of a similar race, and they increased so astonishingly that the land of Goshen not being able to contain them they spread all over Egypt, giving Pharaoh Memnon II. good reason to fear that they might be capable of some dangerous attempt in case Egypt was attacked (as happened soon after) by their active enemies, the Ethiopians.
Thus a policy of state compelled this Prince to curtail their privileges, and to seek means to weaken and enslave them. Pharaoh Orus II. surnamed Busiris because of his cruelty, and who succeeded Memnon, followed his plan regarding the Jews. Wishing to perpetuate his memory by the erection of the Pyramids and building the city of Thebes, he condemned the Hebrews to labor at making bricks, the material in the earth of their country being adapted for this purpose. During this servitude the celebrated Moses was born, in the same year that the King issued an edict to cast all the male Hebrew children into the Nile, seeing that he had no surer means of exterminating this rabble of foreigners.
Moses was exposed to perish in the waters in a basket covered with pitch, which his mother placed in the rushes on the banks of the river. It chanced that Thermitis, daughter of Orus, was walking near the shore and hearing the cries of the child, the natural compassion of her sex inspired her to save it.
Orus having died, Thermitis succeeded him, and Moses having been presented to her, she caused him to be educated in a manner befitting the son of a Queen of the wisest and most polished nation of the universe. In a word he was tutored in all the science of the Egyptians, and it is admitted, and they have represented Moses to us as the greatest politician, the wisest philosopher and the most famous magician of his time. It followed that he was admitted to the order of Priesthood, which was in Egypt what the Druids were in Gaul, that is to say—everything.
Those who are not familiar with what the government of Egypt was, will be pleased to know that the famous dynasties having come to an end, the entire country was dependent upon one Sovereign who divided it into several provinces of no great extent. The governors of these countries were called monarchs, and they were ordinarily of the powerful order of Priests, who possessed nearly one-third of Egypt. The king named these monarchs, and if we can believe the authors who have written of Moses and compare what they have said with what Moses himself has written, we may conclude that he was monarch of the land of Goshen, and that he owed his elevation to Thermitis, who had also saved his life.
We see what Moses was in Egypt, where he had both time and means to study the manners of the Egyptians, and those of his nation: their governing passions, their inclinations, and all that would be of service to him in his effort to excite the revolution of which he was the promoter.
Thermitis having died, her successor renewed the persecution against the Hebrews, and Moses having lost his previous favor, and fearing that he could not justify several homicides that he had committed, took the precaution to flee.
He retired to Arabia Petrea, on the confines of Egypt, and chance brought him to the home of a tribal chief of the country. His services, and the talents that his master remarked in him, merited his good graces and one of his daughters in marriage. It is here to be noted that Moses was such a bad Jew, and knew so little of the redoubtable God whom he invented later, that he wedded an idolatress, and did not even think of having his children circumcised.
It was in the Arabian deserts, while guarding the flocks of his father-in-law and brother-in-law, he conceived the design of avenging the injustice which had been done him by the King of Egypt, by bringing trouble and sedition in the court of his states; and he flattered himself that he could easily succeed in this by reason of his talents, as by the disposition which he knew he would find in his nation already incensed against the government by reason of the bad treatment that they had been caused to suffer.