Copy of a Proclamation against Aziru, sent to Egypt by Khanni, when sent again to Syria
92 B.—“To the Chief of the Amorite city by letter thus (says) your Lord. A chief of the city of Gebal has said thus [pg 207] in his petition: ‘Send him away from my gate (he says); he is robbing me and disputes with me in my chief city.’[201] And I have heard this and much beside which they have said to me as I now speak to say.
“Thou hast sent to the King thy Lord (saying thus), ‘I am thy servant as all former guardians[202] who have been in this city.’ And you do well to say thus. (But) I hear so to say a ruler of ours whose petition (is), ‘Send him away from my gate, (he is) out of his city.’ And in the city Zituna (Sidon) he abides, and has subjected himself among chiefs who are governors; and, though certainly knowing what is said, thou dost not confess the persecution of these chiefs. If thou art, as is assured, a servant of the King, how is his cutting off lawful in the sight of the King your Lord? Thus this ruler beseeches me, ‘Let a supplicant be protected, for he is disputing my chief city with me.’ And if you do as is asserted, and not according to all the messages that I send against these things, you are hindering the King traitorously. So will be understood all that has been said.
“And now a certain Chief hears of a gathering with the Chief of the city of Ciidsa (Kadesh on Orontes, the capital of the southern Hittites); devising hostilities, ready to fight, you have made alliance. And if so, why dost thou so? Why should a chief foregather with a chief save that he is on his side? But if you cause what is assured to be done, and you respect the orders to yourself and to him, I say nothing more as to the messages you formerly made (and) as to what was pretended by you in them. But thou art not on the side of the King thy Lord.
“Lo! this is the message, that their fortress burns in flames through (your burning?) and thou ragest against everything grievously. But if thou dost service to the King thy Lord, what is it that I will not do to interceding with the King? If then thou ragest against everything, I make God my witness; and if you persist, God is my witness, that messages of war (will be) in your midst, and by the might of the King thou diest, and as many as are with thee.
“But do service to the King thy Lord and live. And thou thyself knowest that the King does not deem needful a subjection of the land of Canaan.[203] So he is wroth. And as I sent, truly was commanded me of the King my Lord this year and not ... in another year. My son (this) contumacy in the sight of the King thy Lord is vain.
“And now the King thy Lord is anxious as to thee this year. If it is difficult for thee to come, then send thy son. And thou beholdest a King at whose commands many lands tremble: and dost not thou (fear?): thus truly is ordered this year concerning us; failing to go to the presence of the King thy Lord, send thy son to the King thy Lord as a hostage, and let him not delay at all.
“And now the King thy Lord hears, for I send to the King. Thus truly has the King commanded me—Khanni—a second time a messenger of the King. Truly it is to fetch to his hands men who are the foes of his house. Behold now I have been sent, as they are troublous; and moreover thou shalt bind them, and shalt not leave one among them. Now I am desired by the King thy Lord to name the men who are foes of the King in the letter from Khanni the King's messenger; and once more I am obeying the King thy Lord; and thou shalt not leave one among them. A chain of bronze exceeding heavy shall shackle their feet. Behold the men thou shalt fetch to the King thy Lord. Sarru with all his sons; Tuia; Lieia with all his sons: Pisyari[204] with all his sons: the son-in-law of Mania with all his sons, with his wives, the women of his household: the chief of Pabaha,[205] whose wickedness is abhorred, who made the trumpet to be blown: Dasarti: Paluma: Numahe—a fugitive in the land of the Amorites.
“And knowest thou not that the glory of the King is as the Sun in heaven; his soldiers and his chariots are many. From the shore lands to the land of Gutium,[206] from the rising of the [pg 209] Sun to the going down of the same, there is much salutation.”
The attack on Sidon was thus apparently the fact which opened the eyes of Amenophis. It appears to have preceded the final success, when the wealthy city of Gebal was taken by Aziru.