[B.]

Badger people leave Walpi

[31]

Baho, use of, in kiva consecratory ceremonies

[119]-[120], [129], [130]
Balcony, notched and terraced[187]
Banded masonry[145]
Bandelier, A. F., description of chimney[173]
explorations of[197]
on ancient stone inclosures[216]
Bat house, description of ruin of[52]
Bátni, the first pueblo of the Snake people of Tusayan[18]
Bedsteads not used by Pueblos[214]
Beams, Tusayan kivas, taken from Spanish church at Shumopavi[76]
for supporting upper walls[144]
modern finish of[149]
construction of steps upon[162]
for supporting passageway wall[181]
Chaco pueblos, how squared[184]
Bear people, settlement in Tusayan of the[20], [26]
removal to Walpi of the[21], [27]
movements of[27], [30], [31], [38]
Bear-skin-rope people, settlement in Tusayan of the[26], [27]
Benches or ledges of masonry, Zuñi rooms[110]
Tusayan kivas[121], [123], [125]
Mashongnavi mungkiva[127]
around rooms of pueblo houses[213]
Bigelovia Douglasii (sage brush) used as thatch to Navajo sweat-house[239]
used to produce smoke in sweat house[240], [244]
Biloxi Indians, linguistic researches among[XX]
Bins for storage in Tusayan rooms[109], [209], [210]
Blankets formerly used to cover doorways[182], [188], [189], [194]

Blue Jay people, settlement in Tusayan of the

[26], [27]

Bond stones used in pueblo walls

[144], [198]

Boss, or andiron, Shumopavi

[176]

Bourke, Capt. J. G., Pueblo vases, etc., presented by

[XXV]

Boundary line, Hano and Sichumovi

[36]

Boundary mark, Shumopavi and Oraibi

[28]

Boxes for plumes

[210]

Bricks of adobe modern in Zuñi

[138]

Brothers (The), Navajo myth

[280]-[284]

Brush, use of, in roof construction

[150]

Brush shelters

[217]-[219]

Burial custom of K’iakima natives

[86]

Burial inclosures at K’iakima

[147]

Burial place of Zuñi

[148]

Burrowing Owl people, settlement in Tusayan of the

[26]

Bushotter, Geo., work of

[XXIX]

Buttress, formerly of Halona, existing in Zuñi

[88], [89]

Buttress projections, Zuñi

[111]

Tusayan rooms

[109], [110]

girders supported by

[144]

chimney supported by

[172], [173]

support of passageway roofs by

[181]
[C.]

Cages for eagles at Zuñi

[214]

Canyon de Chelly, proposed study of ruins of

[14]

Tusayan, tradition concerning villages of

[19]

early occupancy of, by the Bear people at Tusayan

[20]

occupied by the Asa

[30]

use of whitewash in cliff houses of

[74], [145]

circular kivas of

[117], [133]

finish of roofs of houses of

[150], [151]

doorway described and figured

[190]

cliff dwellings of

[217]

Casa Blanca, traces of whitewashing at

[145]

Castañeda’s account of Cibolan milling

[211], [212]

Cattle introduced into Tusayan

[22]

Cave lodges occupied in historic times

[225]

Cave used by inhabitants of Kwaituki

[57]

Ceiling plan of Shupaulovi kiva

[123], [125], [126]

Ceilings, retention of original appearance of rooms throughnonrenovation of

[89]

Cellars not used in Tusayan and Cibola

[143]
Ceremonial chamber. See Kiva.

Ceremonial paraphernalia of Tusayan taken by the Navajo

[50]

Ceremonies connected with Tusayan house-building

[100]-[104], [168]

Ceremonies accompanying kiva construction

[115], [118]

Ceremonies performed at placing of Zuñi ladders

[160]

Chaco ruins, character of

[14], [70]

compared with Kin-tiel

[92]

finish of masonry of

[140], [226]

upper story partitions of, supported by beams

[144]

finish of woodwork of

[149], [184]

symmetry of arrangement of outer openings of

[195]

loop-holes in walls of

[198]

Chairs, lack of in Pueblo houses

[212]

Chair of modern form in Zuñi

[213]

Chalowe, description of

[83]

Chants in Navajo ceremonial

[245], [246]

Charred roof timbers of Tusayan kiva

[120]

Children, initiation of, in Navajo ceremonial

[266], [267]
Chimney. See Fireplace.

Chimney-hoods, how constructed

[169]-[175]

Chimneys, traces of in K’iakima

[85]

remains of, at Matsaki

[86]

Tusayan

[102]

Zuñi

[111]

described and figured

[167]-[180]

Chukubi pueblo, built by the Squash people

[25]

description

[58], [59]

fragments of passage wall at

[181]

Church, Shumopavi, established by Spanish monks

[75], [76]

Hawikuh

[81], [138]

Ketchipauan, remains of

[81], [82]

in court of Zuñi

[98], [138], [148]
See Mission.

Churches established in Zuñi and Tusayan

[224]

Cibola, ruins and inhabited villages of

[80]-[99]

architecture of compared with that of Tusayan

[100]-[223]
See Zuñi.

Circular doorway of Kin-tiel described

[192]

Circular kivas, antiquity of

[116]

traditional references to

[135]

absent in Cibolan pueblos

[224]

Circular room at Oraibi Wash

[54]-[55]

Circular rooms at Kin-tiel

[93]

Circular wall of kiva near Sikyatki

[117]

Clay surface of pueblo roofs

[151]

Clay tubes used as roof drains

[155]

Cliff dwellings, Moen-kopi

[54]

use of whitewash in

[74]

absence of chimneys in

[168]

developed from temporary shelters

[217]

occupied in historic times

[225]

Climatic conditions, effect of, upon pueblo architecture

[140], [227]

Clustering of Tâaaiyalana ruins

[89]-[90]
Cochití claimed to be a former Tewa pueblo[37]
Comecrudo Indians, linguistic researches among[XXI]
Communal village, development of pueblo architecture from conical lodge to[226]
Consecration of kivas[129]
Contours represented on plans, interval of[45]
Cooking, pueblo method of[164]
Cooking pits and ovens described[162]-[166], [176]-[177]
Cooking stones of Tusayan, flames of[104]
Copings of walls described[151]-[152]
Coping of hatchways[203]
Coping. See Roof-coping.
Cords, used for suspending chimney[170]
Corner stones of Tusayan kivas[119]
Corrals, Payupki[59]
Sichumovi[62]-[63]
Hawikuh[81]
Ketchipauan[81]
modern, at K’iakima[85]
how constructed[146]
described in detail[214]-[217]
Cotton cultivated by the Tusayan[33]
Courts, Mishiptonga[52]
Kwaituki[56]
Courts, Chukubi[59]
Sichumovi[62]
Walpi[63]
Mashongnavi[68]
Shupaulovi[71]
Shumopavi[74]
Hawikuh[81]
Ketchipauan[81]
Matsaki[86]
Tâaaiyalana[90]
Kin-tiel[92]
Pescado[95]
Zuñi[98]
Covered way, how developed[76]
Covered passages and gateways described[180]-[182]
Coyote people, settlement in Tusayan of the[26]
Coyote kiva, direction of the[116]
Crossbars used in fastening wooden doors[183]
Crosspieces of ladders[159]
Crows, Navajo myth concerning[281]
Cruzate, visit to Awatubi of[49]
Culture of pueblo tribes, degree of[227]
Curtin, Jeremiah, work of[XXI], [XXIX]
Curtis, Wm. E., pottery, etc., from Peru presented by[XXVI]
Cushing, Frank H., work of[XXIV], [XXV]
identifies K’iakima as scene of death of Estevanico[86]
excavations at Halona[88], [193]
opinion concerning western wall of Halona[89]
opinion concerning distribution of Tâaaiyalana ruins[89]-[90]
on the former occupancy of Kin-tiel[92]
Halona identified as one of the Seven Cities of Cibola[97]
on Zuñi tradition concerning stone-close[192]
[D.]

Dais of kivas

[121], [122], [123]
Dance, in the ceremony of Hasjelti Dailjis[273]-[275]
Dance ceremony in kiva consecration[130]
Dance rock, Tusayan, reference to snake dance of[65]
Débris, how indicated in plans of ruins[45]
an indication of original height of walls[90]
Decoration, house openings[145]-[146]
Kiva roof timbers[119], [120]
ladder crosspieces[159]
roof beams[123], [124]
wall of Mashongnavi house[146]
wooden chair[213]
Zuñi window sashes[196]
Deer horns used as pegs in Zuñi[111]
Deerskins, for sweat houses and masks in Navajo ceremonial must be from smothered animals[242]
over the entrance of a Navajo sweat-house, signification of[242]
Defense, wall for, at Bat House[52]
a motive for selection of dwelling site[56]
architecture relied upon for[58]
method of, of Payupki[59], [60]
not a factor in selection of Mashongnavi site[67]
features of, at Ojo Caliente[69]
wall for, at Pueblo Bonito[70]
features of, at Tusayan and Zuñi compared[76]
sites chosen for, inconvenient to sources of subsistence[77]
use of Ketchipauan church for, by natives[82]
the motive of occupation of Tâaaiyalana mesa[90]
provision for, at Kin-tiel[92], [93]
provisions for, in Ketchipauan church[96]
motive for, dying out in Zuñi[96]-[97]
efficiency of, at Zuñi[97]
not a motive in selection of site of Zuñi[97]
gateways arranged for[180], [182]
loopholes for[198]
adaptation of architecture to[225]
Doors to ground floor rooms of Zuñi[143]
Doors of various lands described[183]-[194]
Doorway, Walpi kiva, closed with cottonwood slab[64]
Kin-tiel[93]
position of, in Tusayan[103]
stepped form in Tusayan[109]
how sealed against intrusion[110]
window and chimney in one[121]
annular[193]
Doorways, closed with masonry[183], [187], [188], [189]
why made small[197]