Hawikuh, description of

[80], [81]

Hawikuh church, durability of masonry of

[138]

Hemenway Southwestern Archeological Expedition, excavations atHalona

[193]

Henshaw, Henry W., work of

[XXVIII]

Hewitt, John N. B., work of

[XXVIII]

High-house people, a Navajo clan

[30]

Hinged sashes not in use in Zuñi

[196]

Hinges of Pueblo doors

[184]

Hodge, F. Webb, on stone-close of Halona

[193]

Hoffman, W. J., work of

[XXI]-[XXIII], [XXIX]

Holmes, William H., work

[XXV], [XXVI]

on ruins of the San Juan

[147]

Homólobi, the early home of the Sun and Water peoples

[29]

legend of Water people concerning

[31]

Hopituh, the native name of the Tusayan

[17]

Hopituh marriage within phratries and gentes

[24]

Horn House, description of ruin of

[50], [51]

Horn people migration legend

[18]

early settlement in Tusayan of the

[19]

House-building rites of Tusayan

[100]-[104]

House clusters in Zuñi, arrangement of

[98]

Hungo Pavie, finish of roofs in

[150]
[I.]

Indian synonymy, work on

[XXVIII]

Interior arrangement of pueblos

[108]-[111]

Interior of Zuñi house described

[110]

Irrigation of gardens near Walpi

[217]
[J.]

Jackson, W. H., on ruins of the San Juan

[147]

photographs of pueblo ruins by

[147]

describes fireplace of Echo Cave

[168]

Jar of large size used for storage

[210]

Jars used in chimney construction

[180]

Jeditoh group of ruins

[52], [53]

Jemez oven-opening described

[165]
[K.]

Kaékibi, an ancient pueblo

[30]

Kaiwáika. See Laguna

[30]

Kápung. See Santa Clara

[37]

Katchina kiva of Oraibi

[135]

Katchina people depart from Oraibi for eastern Tusayanvillages

[26], [27]

Katchinkihu, occurrence of, in ruined kiva near Sikyatki

[117]

described

[121], [123]

Shupaulovi kiva

[126]

Mashongnavi mungkiva

[127]

Kentucky, archeologic work in

[XX]

Ketchipauan church built of stone

[224]

Ketchipauan, description of

[81]-[83]

Kiáini. See High-house people

[30]

K’iakima, description of

[85], [86]

upright stone slabs at

[147]

Kikoli rooms occupied in winter

[103], [104], [131]

Kin-tiel, description of

[91]-[94]

compared with Nutria

[94]

compared with Pescado

[96]

plan of, prearranged

[100]

compared with Oraibi

[114]

occurrence of upright stone slab at

[147]-[148]

beams of ruins of

[149]

upper room of, paved with stone

[151]

fireplace in room of

[163], [168]

defensive gateway at

[181]

finish of gateway jambs at

[181]

circular doorway at, described

[192], [193]

openings at, of uniform height

[194]

site of

[224]

Kisákobi, description of pueblo of

[21]

Kishoni, or uncovered shade

[217]-[218]

“Kisi” construction

[217]-[219]

Kitdauwi—the house song of Tusayan

[118]-[119]

Kiva, study of construction of

[14]

remains of, at Payupki

[60]

Mashongnavi

[66]

of Moen-kopi

[78]

origin of the name

[111]

ancient form of

[116], [117]

native explanation of position of

[118]

duties of mungwi, or chief of the

[133]

ownership of

[133]-[134]

motive for building

[134]-[135]

significance of structural plan of

[135]

measurements of

[136]

hatchways of

[201]-[202], [205]-[207]

openings of, at Acoma

[207]
See Mungkiva.

Kivas, excavated, at Awatubi

[50]

Hano

[61]

Sichumovi

[62]

Walpi

[63], [64], [65]

Shupaulovi

[72]

Shumopavi

[74]

Kin-tiel and Cibola compared

[93]

Zuñi, where located during Spanish occupancy

[99]

in Tusayan

[111]-[137]

typical plans of

[118]-[129]

dimensions of

[118], [136]

of, measurements of

[118], [136]

annually repaired by women

[129]

uses of

[130]

nomenclature of

[130], [223]-[223]

Tusayan, list of

[136]

nonuse of chimneys in

[178]

Zuñi, stone window-frames of

[197]

circular, absent in Cibolan pueblos

[224]
Kótite.See Cochití.

Kwaituki, description of ruin of

[56]-[57]
Kwálakwai, Hano tradition related by[35]
Kwetcap tutwi, the second pueblo of the snake people of Tusayan[18]
[L.]

Ladders, arrangement in Tusayan kiva

[121]

withdrawal of rungs to prevent use of

[113]

significance of position of, in kivas

[135]

described

[156]-[162]
second-story terrace of Tusayan reached principally by[182]
openings for, in roofs[205]
Laguna, arrival of the Asanyumu at[30]
Lalénkobáki, a female society of Tusayan[134]
Land apportionment by gentes in Tusayan[29]
Language of the Asa and Hano of Tusayan[37]
Languages of Tusayan, tradition regarding difference in[36]
Las Animas ruins, trap-door frames in[206]

Latches of doors

[186]-[187]

Latch strings used on Zuñi doors

[183]

Lathing or wattling of kiva walls

[126]

Ledges of masonry in kivas

[121]

Ledges or benches around rooms

[213]

Lenbaki, society of Tusayan

[18]

Light, method of introducing, in inner rooms

[207]

Lighting, method of, in crowded portions of Zuñi

[99]

Lintels of old windows embedded in masonry

[200]

Lizard people move from Walpi

[31], [38]

Lock and key of wood, how made

[187]

Logs (the floating), Navajo myth

[278]

Loom appurtenances

[212]

Loom posts of kivas

[128]-[129], [132]

Loophole-like openings in pueblo buildings

[127], [198]

Louisiana, linguistic work in

[XX]
[M.]

Macomb, J. N., earthenware from North Carolina presentedby

[XXVI]

Mallery, Garrick, work of

[XXVIII]

Mamzrántiki, an Oraibi society of women

[134]

Mandan ladder described and figured

[158]

Maricopa, myth of the Water people of Tusayan concerningthe

[32]

Marriage of the Hopituh within phratries and gentes

[24]

Mashongnavi, origin of name of

[26]

settlement of Paroquet and Katchina peoples in

[27]

settlement of the Water people at

[32]

description of ruins of

[48]

age of masonry at

[66]

description of

[66]-[70]

ground plan of room of

[108]

direction of kivas of

[115]

description of dais of kiva at

[122]

list of kivas at

[136]

wall decoration at

[146]

notched ladder of

[157]-[158]

pi-gummi ovens at

[163]-[164]

shrines of

[167]

chimney hoods of

[170]-[171]

second-story fireplace at

[174]

doorway with transom at

[190]

corrals of rude stonework at

[214]
See Old Mashongnavi.

Masks representing various Navajo gods, Indian uses of

[248], [249], [253]

Masonry, ancient, at Nutria

[94]

Ojo Caliente carelessly constructed

[96]

exterior, of kivas

[114]

Masonry of Pueblo Bonito, skill shown in

[195]

Mat close for kiva hatchways

[127], [128]

Matsaki, description of

[86]

sun symbol at

[148]

Meal, sacred, preparation of

[256]

votive, used in pueblo house-building

[101]
Mealing trough. See Milling.

Medicine cigarette, in Navajo ceremonial, preparation of

[258]

disposition of, after use

[259]

Medicine lodge, Navajo, construction of

[237]

Medicine tubes in Navajo ceremonial

[241], [244], [246], [250], [257], [258], [264]

Medicine water used in Navajo ceremonial

[255], [263], [269]

Metate used as roof-drain

[154], [155]

Metates, or grinding stones, how arranged in pueblohouses

[109], [110], [210], [211]

Mexico, linguistic work in

[XX], [XXI]

Middleton, James D., work of

[XX], [XXIV]

Migration, effect of, upon pueblo architecture

[15]

Migration of the Tusayan

[17]

Migration of Tusayan Water people

[31], [32]

Migration of the Horn people

[18], [19]

Migration of the Bear people of Tusayan

[20]

Migration of the Asanyumu of Tusayan

[30]

Milling troughs of Pueblo households

[109], [210], [212]

Mindeleff, Cosmos, work of

[XXVI], [XXVII]

acknowledgments to

[14], [15]

on traditional history of Tusayan

[16]-[41]

Mindeleff, Victor, work of

[XXVI], [XXX]

notice of paper on pueblo architecture by

[XXIV]

paper on pueblo architecture

[3]-[228]

Mishiptonga, description of ruin of

[52]-[53]

Mission buildings of Shumopavi

[27], [75]-[76]

Mission house at Walpi, timbers of, used in Walpi kiva

[119]

Missions of Tusayan

[22], [49]

Mississippi, archeologic work in

[XIX]

Moen-kopi surveyed and studied

[14]

description of ruins of

[53]-[54]

description of village of

[77]

Mole people, settlement in Tusayan of the

[27]

Montezuma Canyon ruins, use of large stone blocks in

[147]

Monument marking boundary of Oraibi and Shumopavi

[28]

Mooney, James, work of

[XXVIII]

Morgan, L. H., Mandan ladder described by

[158]

on trap-door frames in Las Animas ruins

[205]

Mormon and Pueblo building compared

[148]
Mormons, effect of the, upon development of Moen-kopi[77]
establishment of woolen mill at Moen-kopi by the[78]
fort built by, at Moen-kopi[184]
lock and key contrivance of[187]

Mortar of adobe mud

[137]

Mortars used in Pueblo households

[212]

Mortised door in Zuñi house

[110],[186]

Mummy cave, Arizona, ruin in

[64]

finish of roofs in ruins of

[150]

Mungkiva, Mashongnavi

[127]

of Shupaulovi

[113], [122]

Tusayan

[134]
[N.]

Naiyenesgony and Tobaidischinni, mythical history of

[279]-[280]

Nambé, Tewa pueblo

[37]
Navajo, Asa of Tusayan live among[30]
huts of, closed with blankets[189]
method of sheep-herding compared with Pueblo[214]
paper on Hasjelti Dailjis ceremonial and sand painting of[229]-[285]

Nelson, E. W., work of

[XXVII]

graves unearthed by

[86]

collection of stone-closes by

[193]

New York, archeologic work in

[XIX]

ethnologic work in

[XXI]

Niches, use of, in kivas

[121], [122]

Niches formed in old window openings

[110], [200], [208]-[209]

Nomenclature of Tusayan structural details

[220]-[223]

North Carolina, work in

[XXI]-[XXII]

Notched logs used as ladders

[157]-[158]
Númi. See Nambé.

Nutria, compared with Kin-tiel

[91]

description of

[91]-[95]

Nuvayauma, old Mashongnavi tradition related by

[47]-[48]

Nuvwatikyuobi kiva

[120]
[O.]

Oak mound kiva, Tusayan, decadence of membership of

[135]

Office work

[XXIII]-[XXIX]

Ohio, archeologic work in

[XIX], [XX]
Ohke. See San Juan.

Ojo Caliente, a modern village

[54], [96]-[97]

chinked walls of

[142]

Old man and woman of the first world, Navajo myth

[284]-[285]

Old Mashongnavi, tradition concerning occupation of

[47]-[48]

Openings, splayed, in Ketchipauan church

[82]

walls of Tâaaiyalana structures

[90]

Kin-tiel walls

[92], [93]

oblique Zuñi

[98], [207]-[208]

to kivas

[113]-[114]

in wall of Zuñi kiva

[114]

in lee walls

[182]

Openings of Pueblo houses banded with whitewash

[145]-[146]

Oraibi, retirement of Sikyátki inhabitants to

[24]

departure of Ketchina and Paroquet peoples from

[27]

settlement by the Bears of

[27]

traditions regarding first settlement of

[27]

settlement of the Water people at

[33]

affray between the Walpi and

[35]

description of

[76]-[77]

families occupying

[105]-[108]

direction of kivas of

[115]-[116]

rare use of plastering on outer walls of

[144]

notched ladders described and figured

[157]-[158]

stone steps at, figured

[161]

corral walls at, laid without mortar

[147]

distribution of gentes of

[104]-[105]

kiva for women

[134]

list of kivas of

[137]

kiva, hatchway of

[201]

corrals at, large size of

[214]

Oraibi-Shumopavi boundary stone

[28]

Oraibi wash, ruins on the

[54]-[56]

Orientation of kivas

[115]-[116]

Ovens at Pescado

[95]

upon roofs

[151]

various kinds described

[162]-[166]

in Zuñi

[164]-[165]

Oven-shaped structures described and figured

[167]

Oven-surface imbedded with pottery scales

[139]
[P.]

Paintings on kiva walls

[131]

Palát Kivabi, the pristine habitat of the Squash and Sun peopleof Tusayan

[25], [29]

Palmer, Dr. E., Mexican clay vessels presented by

[XXVI]

Paneled doors in modern pueblos

[184]-[186]

Parallelogramicform of Tusayan buildings

[102]-[118]

Paroquet people, settlement in Shumopavi of the

[37]

Partitions in Ketchipauan church

[82]

Partitions of upper story supported by beams

[144]

Passageways, Shupaulovi

[72]

Shumopavi

[74]

rarity of, at Oraibi

[76]

description of

[180]-[182]

Paving Shupaulovi kiva

[126]

Paving stones of kiva floor, how finished

[125]

Payupki, tradition concerning pueblo of

[40]

migration legend

[40]

description of

[59]-[60]

finish of masonry of

[143]

fragments of passage wall at

[181]

Peaches planted by the Asa people

[30]

Pegs, deer horns used as, in Zuñi

[111]

Pegs for suspending kiva fuel

[121]

Peña Blanca formerly inhabited by the Hano

[35]

Peñasco Blanco, occurrence of upright stone slab at

[148]

method of roof construction at

[150]

Pescado compared with Kin-tiel

[91]

description of

[95]-[96]

corral walls at, how constructed

[147]

outside steps at

[160]

ovens at, described and figured

[165]-[166]

fragment of stone close in steps of

[193]

stone inclosure in court of

[214]

Pennsylvania, work in

[XXII]-[XXIII]

Pestles or crushers used with Pueblo mortars

[212]

Petroglyph, or sun-symbol at Matsaki

[86]

Ketchipauan church

[82]

legend of the Tusayan concerning

[32]

Phratries, Tusayan

[24], [38]

Pictograph on Oraibi-Shumopavi boundary monument

[28]

Piers of masonry for supporting girders

[151]
Piers. See Buttresses.

Pi-gummi ovens of Mashongnavi

[163]

Piki or guyave oven

[173]-[175]

Piki stone, process of making

[175]

Pilling, J. C., work of

[XXIV]

Pima, myth of the Water people of Tusayan concerning the

[32]

opinion of the, as to ancient stone inclosures

[216]

Pinawa, description of

[86], [88]

Pine invariably used for kiva ladders

[135]

Pine boughs, application for removing disease in Navajoceremonials

[247], [250]

disposition of, after ceremony

[248], [251]

Pink clay used in house decorations

[146]

Pits for cooking

[163]

Plan of villages, traditional mention of

[104]

Plans and descriptions, Tusayan ruins

[45]-[60]

inhabited villages

[61]-[79]

Cibolan ruins

[80]

Zuñi villages

[94]-[99]

Plan of pueblo houses not usually prearranged

[100]-[162]

Planting time, how determined in Zuñi

[148]

Plaster, frequent renewal of, at Shumopavi

[73]

Plastering, renovation of rooms by frequent

[89]

on outer walls in Ojo Caliente

[96]

custom formerly observed in

[102]

on floor in Mashongnavi

[109]

kiva walls

[115]

Shupaulovi kiva, condition of

[124]-[125]

Shupaulovi kiva

[126]

on walls

[140]

on masonry

[144]

chimney hoods

[169], [172]

side hole of door for fastening

[183]-[184]

Platform in floor of Tusayan kiva

[121]

Platform at head of steps

[161]-[162]
Plaza. See Court.

Plume boxes

[210]

Plume stick, baho, or feather wand, used in Kiva consecratoryceremonials

[119]-[120], [129], [130]

Plume-stick shrines at Mashongnavi

[167]

Pojoaque, a Tewa pueblo

[37]

Pokwádi. See Pojoaque

[37]

Polaka, Hano tradition given by

[35]

Poles for suspension of blankets, etc.

[110], [189], [208], [214]

Ponobi kiva of Oraibi, wall lathing of

[126]

Population, enlargement of pueblos necessitated by increaseof

[70]

Porch posts

[81], [82]

Posówe, a former Tewa pueblo

[37]

Posts of porch, remains of, at Hawikuh and Ketchipauan

[81], [82]

Posts sunk in floor forming part of loom

[212]

Pots used in chimney construction

[179]-[180]

Pottery fragments, Horn House ruin

[51]

Kwaituki

[57]

ruin on Oraibi wash

[55]

used in mud-plastered walls

[139]

Pottery of Payupki, character of

[60]

Poultry house of Sichumovi

[167]

Powell, J. W., work of

[XXIII]

Prayer, on offering medicine tubes to Navajo gods

[244]

to the Esthetle

[272]

Prayer plume, or baho, used in kiva consecratoryceremonials

[119], [120], [129], [130]

Prayer sticks, how prepared for Navajo ceremonial

[242]-[243], [264]

Props used for fastening wooden doors

[183]

Publication during year

[XVIII]

Pueblo architecture, notice of Mr. Victor Mindeleff’s paperon

[XXX], [XXXIV]

study of, by Victor Mindeleff

[8]-[228]

Pueblo Bonito, additions to

[70]

the largest yet examined

[92]

finish of roof of

[150]

stairway described

[160]

symmetry of arrangement of outer openings of

[195]

skill shown in masonry of

[195]
Pueblo buildings, mode of additions to[70], [97], [98], [102], [148]-[149]