Pater Cœlestis. First they had fathers, then had they patriarchs,
Then dukes, then judges for their guides and monarchs:
Now have they stout kings, yet are they wicked still,
And will in no wise my pleasant laws fulfil.
Always they apply to idols' worshipping,
From the vile beggar to the annointed king.
Esaias. For that cause thou hast in two divided them,
In Samaria the one, the other in Jerusalem.
The king of Judah in Jerusalem did dwell,
And in Samaria the king of Israel.
Ten of the twelve tribes became Samaritans,
And the other two were Hierosolymitans.[621]
In both these countries, according to their doings,
Thou permittedst them to have most cruel kings.
The first of Judah was wicked king Roboam,
Of Israel the first was that cruel Jeroboam;
Abiah then followed, and in the other Nadab,
Then Bassa, then Helah, then Zambri, Jehoram and Ahab.
Then Ochesius, then Athaliah, then Joas;[622]
On the other part was Jonathan and Achaz.
To rehearse all them that have done wretchedly
In the sight of thee, it were long verily.
Pater Cœlestis. For the wicked sin of filthy idolatry,
Which the ten tribes did in the land of Samarie,
In space of one day fifty thousand men I slew,
Three of their cities also I overthrew,
And left the people in such captivity,
That in all the world they knew not whither to flee.
The other two tribes, when they from me went back
To idolatry, I left in the hand of Shishak,
The king of Egypt, who took away their treasure,
Conveyed their cattle, and slew them without measure.
In time of Ahaz, a hundred thousand and twenty
Were slain at one time for their idolatry.
Two hundred thousand from thence were captive led,
Their goods dispersed, and they with penury fed.
Seldom they fail it, but either the Egyptians
Have them in bondage, or else the Assyrians.
Esaias. Well, yet blessed Lord, relieve them with thy mercy.
Though they have been ill other princes' days,
Yet good Hezekiah hath taught them goodly ways.
When the prince is good, the people are the better;
And as he is nought, their vices are the greater.
Heavenly Lord, therefore send them the consolation,
Which thou hast covenanted with every generation.
Open thou the heavens, and let the lamb come hither,
Who will deliver thy people altogether.
Ye planets and clouds, cast down your dews and rain,
That the earth may bear out healthful savour plain.
Pater Cœlestis. May the wife forget the child of her own body?
Esaias. Nay, that she can not in any wise verily.
Pater Cœlestis. No more can I them who will do my commandments,
But must preserve them from all inconvenience.
Esaias. Blessed art thou, Lord, in all thy acts and judgments.
Pater Cœlestis. Well, Esaias, for this thy fidelity,
A covenant of health thou shalt have also of me.
For Zion's sake now I will not hold my peace,
And for Jerusalem, to speak will I not cease
Till that righteous Lord become as a sunbeam bright,
And their just saviour as a lamp extend his light.
A rod shall shoot forth from the old stock of Jesse,
And a bright blossom from that root will arise,
Upon whom always the spir't of the Lord shall be,
The spir't of wisdom, the spir't of heavenly practice,
And the spir't that will all godliness devise.
Take this for a sign, a maid of Israel
Shall conceive and bear that Lord Emmanuel.
Esaias. Thy praises condign no mortal tongue can tell,
Most worthy maker and king of heavenly glory,
For all capacities thy goodness doth excel,
Thy plenteous graces no brain can compass truly,
No wit can conceive the greatness of thy mercy,
Declared of late in David thy true servant,
And now confirmed in this thy later covenant.
Of goodness thou madest Solomon of wit more pregnant,
Asa and Josaphat, with good king Hezechiah,
In thy sight to do that was to thee right pleasant.
To quench idolatry thou raisedst up Elijah
Jehu, Elisha, Micah, and Obdiah,
The Syrian Naaman thou purgedst of a lepry[623]
Thy works wonderful who can but magnify?
Arise, Jerusalem, and take faith by and by,[624]
For the very light that shall save thee is coming.
The Son of the Lord appear will evidently,
When he shall resort, see that no joy be wanting.
He is thy saviour, and thy life everlasting,
Thy release from sin, and thy whole righteousness,
Help me in this song t' acknowledge his great goodness.