Evolution in Modern Thought

by Unknown

The deepening of our knowledge of comparative anatomy also gives us much surer foundations than those on which Darwin was obliged to build. Just of late there have been many workers in the domain of the anatomy of apes and lemurs, and their investigations extend to the most different organs. Our knowledge of fossil apes and lemurs has also become much wider and more exact since Darwin's time: the fossil lemurs have been especially worked up by Cope, Forsyth Major, Ameghino, and others. Darwin knew very little about fossil monkeys. He mentions two or three anthropoid apes as occurring in the Miocene of Europe,[111] but only names Dryopithecus, the largest form from the Miocene of France. It was erroneously supposed that this form was related to Hylobates. We now know not only a form that actually stands near to the gibbon (Pliopithecus), and remains of other anthropoids (Pliohylobates and the fossil chimpanzee, Palaeopithecus), but also several lower catarrhine monkeys, of which Mesopithecus, a form nearly related to the modern Sacred Monkeys (a species of Semnopithecus) and found in strata of the Miocene period in Greece, is the most important. Quite recently, too, Ameghino's investigations have made us acquainted with fossil monkeys from South America (Anthropops, Homunculus), which, according to their discoverer, are to be regarded as in the line of human descent.

What Darwin missed most of all—intermediate forms between apes and man—has been recently furnished. E. Dubois, as is well known, discovered in 1893, near Trinil in Java, in the alluvial deposits of the river Bengawan, an important form represented by a skull-cap, some molars, and a femur. His opinion—much disputed as it has been—that in this form, which he named Pithecanthropus, he has found a long-desired transition-form is shared by the present writer. And although the geological age of these fossils, which, according to Dubois, belong to the uppermost Tertiary series, the Pliocene has recently been fixed at a later date (the older Diluvium), the morphological value of these interesting remains, that is, the intermediate position of Pithecanthropus, still holds good. Volz says with justice,[112] that even if Pithecanthropus is not the missing link, it is undoubtedly a missing link.

As on the one hand there has been found in Pithecanthropus a form which, though intermediate between apes and man, is nevertheless more closely allied to the apes, so on the other hand, much progress has been made since Darwin's day in the discovery and description of the oldest human remains. Since the famous roof of a skull and the bones of the extremities belonging to it were found in 1856 in the Neandertal near Düsseldorf, the most varied judgments have been expressed in regard to the significance of the remains and of the skull in particular. In Darwin's Descent of Man there is only a passing allusion to them[113] in connection with the discussion of the skull-capacity, although the investigations of Schaaffhausen, King, and Huxley were then known. I believe I have shown, in a series of papers, that the skull in question belongs to a form different from any of the races of man now living, and, with King and Cope, I regard it as at least a different species from living man, and have therefore designated it Homo primigenius. The form unquestionably belongs to the older Diluvium, and in the later Diluvium human forms already appear, which agree in all essential points with existing human races.

As far back as 1886 the value of the Neandertal skull was greatly enhanced by Fraipont's discovery of two skulls and skeletons from Spy in Belgium. These are excellently described by their discoverer,[114] and are regarded as belonging to the same group of forms as the Neandertal remains. In 1899 and the following years came the discovery by Gorjanovič-Kramberger of different skeletal parts of at least ten individuals in a cave near Krapina in Croatia.[115] It is in particular the form of the lower jaw which is different from that of all recent races of man, and which clearly indicates the lowly position of Homo primigenius, while, on the other hand, the long-known skull from Gibraltar, which I[116] have referred to Homo primigenius, and which has lately been examined in detail by Sollas,[117] has made us acquainted with the surprising shape of the eye-orbit, of the nose, and of the whole upper part of the face. Isolated lower jaws found at La Naulette in Belgium, and at Malarnaud in France, increase our material which is now as abundant as could be desired. The most recent discovery of all is that of a skull dug up in August of this year [1908] by Klaatsch and Hauser in the lower grotto of the Le Moustier in Southern France, but this skull has not yet been fully described. Thus Homo primigenius must also be regarded as occupying a position in the gap existing between the highest apes and the lowest human races, Pithecanthropus, standing in the lower part of it, and Homo primigenius in the higher, near man. In order to prevent misunderstanding, I should like here to emphasise that in arranging this structural series—anthropoid apes, Pithecanthropus, Homo primigenius, Homo sapiens—I have no intention of establishing it as a direct genealogical series. I shall have something to say in regard to the genetic relations of these forms, one to another, when discussing the different theories of descent current at the present day.[118]

In quite a different domain from that of morphological relationship, namely in the physiological study of the blood, results have recently been gained which are of the highest importance to the doctrine of descent. Uhlenhuth, Nuttall, and others have established the fact that the blood-serum of a rabbit which has previously had human blood injected into it, forms a precipitate with human blood. This biological reaction was tried with a great variety of mammalian species, and it was found that those far removed from man gave no precipitate under these conditions. But as in other cases among mammals all nearly related forms yield an almost equally marked precipitate, so the serum of a rabbit treated with human blood and then added to the blood of an anthropoid ape gives almost as marked a precipitate as in human blood; the reaction to the blood of the lower Eastern monkeys is weaker, that to the Western monkeys weaker still; indeed in this last case there is only a slight clouding after a considerable time and no actual precipitate. The blood of the Lemuridae (Nuttall) gives no reaction or an extremely weak one, that of the other mammals none whatever. We have in this not only a proof of the literal blood relationship between man and apes, but the degree of relationship with the different main groups of apes can be determined beyond possibility of mistake.

Finally, it must be briefly mentioned that in regard to remains of human handicraft also, the material at our disposal has greatly increased of late years, that, as a result of this, the opinions of archaeologists have undergone many changes, and that, in particular, their views in regard to the age of the human race have been greatly influenced. There is a tendency at the present time to refer the origin of man back to Tertiary times. It is true that no remains of Tertiary man have been found, but flints have been discovered which, according to the opinion of most investigators, bear traces either of use, or of very primitive workmanship. Since Rutot's time, following Mortillet's example, investigators have called these "eoliths," and they have been traced back by Verworn to the Miocene of the Auvergne, and by Rutot even to the upper Oligocene. Although these eoliths are even nowadays the subject of many different views, the preoccupation with them has kept the problem of the age of the human race continually before us.

Geology, too, has made great progress since the days of Darwin and Lyell, and has endeavoured with satisfactory results to arrange the human remains of the Diluvial period in chronological order (Penck). I do not intend to enter upon the question of the primitive home of the human race; since the space at my disposal will not allow of my touching even very briefly upon all the departments of science which are concerned in the problem of the descent of man. How Darwin would have rejoiced over each of the discoveries here briefly outlined! What use he would have made of the new and precious material, which would have prevented the discouragement from which he suffered when preparing the second edition of The Descent of Man! But it was not granted to him to see this progress towards filling up the gaps in his edifice of which he was so painfully conscious.

He did, however, have the satisfaction of seeing his ideas steadily gaining ground, notwithstanding much hostility and deep-rooted prejudice. Even in the years between the appearance of The Origin of Species and of the first edition of the Descent, the idea of a natural descent of man, which was only briefly indicated in the work of 1859, had been eagerly welcomed in some quarters. It has been already pointed out how brilliantly Huxley contributed to the defence and diffusion of Darwin's doctrines, and how in Man's Place in Nature he has given us a classic work as a foundation for the doctrine of the descent of man. As Huxley was Darwin's champion in England, so in Germany Carl Vogt, in particular, made himself master of the Darwinian ideas. But above all it was Haeckel who, in energy, eagerness for battle, and knowledge may be placed side by side with Huxley, who took over the leadership in the controversy over the new conception of the universe. As far back as 1866, in his Generelle Morphologie, he had inquired minutely into the question of the descent of man, and not content with urging merely the general theory of descent from lower animal forms, he drew up for the first time genealogical trees showing the close structural relationships of the different animal groups; the last of these illustrated the relationships of Mammals, and among them of all groups of the Primates, including man. It was Haeckel's genealogical trees that formed the basis of the special discussion of the relationships of man, in the sixth chapter of Darwin's Descent of Man.

In the last section of this essay I shall return to Haeckel's conception of the special descent of man, the main features of which he still upholds, and rightly so. Haeckel has contributed more than any one else to the spread of the Darwinian doctrine.