From Van der Straeten's "Musique aux pay bas," loaned by the Newberry Library, Chicago.

Adrian Willaert, the most brilliant light of the third period, was born in Bruges in 1480. He was sent to Paris to study law, but his gift for music soon turned his mind to the study of counterpoint. It is uncertain whether he was a pupil of Josquin or of Mouton. On the completion of his studies he returned to Flanders, but soon departed to Rome. There he heard one of his own motets, "Verbum dulce et suave," performed as the work of Josquin. He promptly claimed it as his work, whereupon the papal choir refused to sing it again. Disgusted with such treatment, he shook the dust of the holy city from his feet, and went to Ferrara. He did not remain there long, however, and we soon afterward find him serving as cantor to King Lewis, of Bohemia and Hungary. In 1526 he went to Venice, and on Dec. 12, 1527, the doge Andrea Gritti appointed him chapel-master of St. Mark's. In Venice he remained till his death, Dec. 7, 1562. He became the head of a great vocal school, was the teacher of some of the most famous organists of his time, and wrote compositions which materially changed the character of all subsequent music, both religious and secular.

Claude Goudimel was born at Vaison, near Avignon, in 1510. His teacher is unknown. Between 1535 and 1540 he went to Rome, where he founded a music school, subsequently the most celebrated conservatory in Italy. He had many gifted pupils, among whom Palestrina has until recently been erroneously included. In 1555, Goudimel was settled in Paris as partner of the publisher Nicolaus du Chemin. The firm published Goudimel's setting of the odes of Horace, treated according to their metre, under the title "Horatii Flacci, poetae lyricae, odae omnes, quotquot carminum generibus differunt, ad rythmos musicos redactae." Goudimel's scholarly treatment of these odes shows that he was a man of classical education. In 1558 he wrote his last mass, and afterward became a Protestant. He became a marked man, and it is almost certain, despite Ambros's contention to the contrary, that he was one of the victims of the Huguenot massacre on the eve of St. Bartholomew, Aug. 24, 1572.

CYPRIAN DE RORE.

From Van der Straeten's "Musique aux pays bas," loaned by the Newberry Library, Chicago.

Cyprian de Rore was born at Malines, Brabant, in 1516. At an early age he went to Venice to study under Willaert, and became a chorister at St. Mark's. He soon rose to notice, and Willaert recommended him to the Duke of Ferrara, who took him into his service. In 1563 he succeeded Willaert as chapel-master of St. Mark's, but he remained in that post only a short time. In 1564 he was prefect of the choir of Ottaviano Farnese at Parma. He died in 1565.

Clement Jannequin was a native of Flanders, and probably a pupil—certainly a disciple—of Josquin. Of his life almost nothing is known, but fortunately many of his works are extant. Jacob Arcadelt was another distinguished master of this period. He was singing master of the boys at St. Peter's in 1539, and became one of the papal singers in 1540. In 1555 he entered the service of Cardinal Charles of Lorraine. With him he went to Paris where he probably remained till the end of his life.

The compositions of the masters of this period have been preserved in large numbers. So many of them are extant that it is hardly necessary to give a list of them. The most important are Gombert's "Pater Noster," his motet "Vita Dulcedo" and "Miserere," his "Bird Cantata" and "Le Berger et la Bergère"; Willaert's "Magnificat" for three choirs and his madrigals; Jannequin's "Cris de Paris" and "La Bataille"; Goudimel's masses—"Audi filia," "Le bien que j'ai" and "Sous le pont d'Avignon"; Cyprian de Rore's "Chromatic Madrigals," Arcadelt's "Pater Noster" for eight voices, his "Missa de Beata Virgine," and his madrigals.

The special features of this period were the development of secular music and the entrance of ecclesiastical music upon a transition from the dry canonic style of Ockeghem to the true emotional religious style of Palestrina. The change in church music should first engage our attention. In the Church of St. Mark there were, and still are, two organs facing each other. It is probable that this suggested to Willaert the advisability of dividing his choir into two parts. Having done this, it was natural that he should hit upon the plan of writing antiphonal music. Choruses in eight parts had been written before, but he was the first to construct them as two separate choruses of four parts each. Secondly, he began the practice of seeking for broad and grand effects of harmony instead of working out his voice parts according to strict canonic law. His chorals open with canonic progressions, but these are speedily interrupted by the entrance of common chords. The result is that in Willaert's compositions we find the foundations of modern polyphonic style. He had a fine feeling for harmonies and employed rich chords to excellent advantage. The earlier writers treated their voice parts independently; Willaert made special efforts to constitute harmony the foundation of his counterpoint. The development of each part was shaped so that it became one of the elements of the general harmonic effect. In order to accomplish this Willaert was obliged to adopt the modern chord forms and the fundamental chord relations of modern music—the tonic, dominant and subdominant. Claude Goudimel's church compositions show the influence of Willaert in an unmistakable manner, and through them the line of development to Palestrina is clearly marked. Palestrina was a great genius, an original thinker; but the clay which was ready for his moulding was a contrapuntal style in which chord harmonies were a vital part. This style was prepared for him by his master Goudimel under the influence of Willaert. The possibilities of modern style were revealed in another direction by De Rore's study of chromatics. His "Chromatic Madrigals," published in 1544 (eleven years before Palestrina's first masses), were very influential in drawing the attention of composers to the flexibility of style to be attained by throwing off the shackles of the old Gregorian scales.