For the “Song of Triumph” Brahms selected some mysterious verses from the Apocalypse. Of the three large numbers for double chorus, orchestra and organ, some portions have been called direct imitations of Handel; yet even there one finds enough of Brahms’ individuality and throughout an intense heartiness and directness of feeling. In singing this music, one is overwhelmed by its grandeur. The second number, more purely Brahms’, is of particular beauty, the chorus “Let us rejoice” being joined by a cantus firmus of the wood instruments on the choral “Now, thank ye all the Lord!” In No. III., opened by a baritone solo, an enthusiasm is reached in the Hallelujah surpassing any jubilant chorus music written since the Ninth Symphony.
The “Deutsche Fest-und Gedenksprüche” have a uniform patriotic purpose. There are again three large and most difficult numbers for double chorus, without solo or accompaniment. No. I. refers to the battle of Leipsic in 1813 and the regained liberty from the Napoleonic bondage (“Our fathers hoped in thee, thou helpedst them,” etc.), and has an imposing character of resolution and vigor. No. II., referring to the collapse of the French in 1870, illustrates in lively contrasting colors “a palace guarded by one strongly armed and remaining in peace” and “an empire that falls in discord and becomes waste.” No. III. praises the splendor of the new united empire, but warns its people “to beware and guard thy soul well, that it shall never forget the story which thine eyes have seen.” A deeply religious spirit also pervades this great and but little known work.
The Rhapsody for alto solo, male chorus and orchestra treats a portion of Goethe’s “Journey through the Hartz in Winter.” Once in 1777 the poet left a hunting party to pay an incognito visit to a young admirer of his genius, who was in a Wertherish despondent condition of mind. The impression received by this adventure gave rise to one of his deepest yet somewhat mysterious poems, which inspired Brahms to one of his greatest works. The opening orchestral sounds touch our inmost heart; sighs and the anguish of a trembling soul is their spirit; then the solo voice in tones of intense feeling asks for comfort for one “who from the fullness of love drank hate of man and in loneliness devours all that hath worth in him.” A peculiar combination of three-two and six-four time illustrates finely this anguish and restlessness. Gradually the music becomes more quiet, till with a harp-like accompaniment, chorus and soloist sing a hymn of indescribable beauty and loftiness, imploring “the all-loving Father to enlighten the heart of the unfortunate, if but one tone from his psalter can reach His ears.” The solo part requires a truly inspired musician, whose voice is the instrument of his soul. The short chorus is also a difficult task. Many times has the writer heard this heavenly work, but never without its repetition being demanded and given. Yet how little known it is in this country!
An extensive work for male chorus with tenor solo and orchestra is the cantata “Rinaldo,” the text being again from Goethe. It deals with a romantic story from Tasso’s “Jerusalem Delivered,” has partly a solemn, partly a lively dramatic character and breathes the refreshing air of the sea. The more or less extensive and elaborate choruses are very different from the conventional style, the solo part is unusually difficult and so exacting that an adequate performance is seldom secured.
In three works Brahms has illustrated the relentlessness of Fate, selecting poems of almost Greek grandeur and beauty. Hölderlin’s “Song of Destiny” contrasts the blessed abode of the divine spirits with the fate of the “restless, grief-laden mortals, who blindly wander from one sad hour to another.” Schiller’s “Nänie” mourns “that even the Beautiful fades and the Highest must die,” and “The Song of the Fates,” from Goethe’s “Iphigenia,” warns the human race “to fear the gods, doubly those whom they have exalted, for they turn from entire races the light of their eyes.” The last work is for six, the others for four chorus voices. Everywhere the orchestra is important, rich in weird, characteristic effects. Bold modulations and rhythmic combinations always in keeping with the composer’s high conception of the poetry affect deeply ear and heart. Who but Brahms could have found music so worthy of such profound poetical subjects! In the “Song of Destiny” he even surpasses the poet by repeating at the end the wonderful orchestral introduction indicating hope for our own final attainment of the abode of the blessed spirits. The “Nänie” is dedicated to the mother of the lamented painter Feuerbach, who had been a true art companion of Brahms. Only a careful, sympathetic rendering will reveal the beauty of this work. In the “Song of the Fates” there is a movement of a quiet, melodious character, which many critics have declared to be entirely contrary to the meaning of the text. To us it seems more like a well justified, touching expression of pious submission, wonderfully calming our excitement for the mysterious ending with its harmonies and orchestral sounds never heard before.
Brighter is the character of some works belonging to a field which Schumann had specially cultivated, yet where Brahms shows again such originality that he has been much imitated. His delightful vocal quartets with piano accompaniment, graceful and bright or deep and gloomy, charm greatly by their artistic construction, beauty of thought, feeling and sound and peculiarity of colors. Still more famous are the two collections of Love-Song Waltzes for voices and piano for four hands, resembling the sparkling pianoforte waltzes Op. 39, most varying in shape and mood, the words being mainly from Daumer’s “Polydora,” those of the fine, quiet closing movement in nine-four time being selected from Goethe. The eleven Gipsy Songs Op. 102 are also meeting with an enthusiastic reception, Hungarian spirit and rhythm giving them a peculiar color, the moods being either humorous or passionate, melancholy or exuberant, quartets alternating with solos, the accompaniment being as elaborate as it is effective.
Of the twenty highly remarkable duets some have, in spite of many harmonic and rhythmic finesses, quite a plain character, while others are very elaborate, the voices either joining or alternating. As particularly typical we mention “The Seas,” “The Nun and the Knight,” “The Sisters,” “The Messengers of Love,” “Edward,” and “Let us wander.”
Finally we have reached the field in which Brahms has been especially fertile and original, his “Lieder.” To speak of them only in a general way is difficult indeed. Thirty-one of the published 115 works contain nearly 200 songs. Throughout his whole career Brahms has been writing songs; there was in his soul a lyric element, kindled again and again by the beauty of feeling, thought and diction of the great German poets, and he found a style of song-writing so independent, that in spite of some more or less striking exceptions one can hardly trace his relation to Schubert, Schumann and Franz. He is their equal as regards wealth of invention, noble conception of the text, finishing of details. Yet in treatment of the voice, relation between vocal and instrumental part, and construction of the latter he opens a new path. In the selection of poems he shows eminent knowledge and taste. Many half-forgotten poems of a superior order he has awakened to fresh life; others, which on account of their peculiar metre or meaning have been avoided, have found in him an unexpectedly effective interpreter. However, it seems to us as if the poems often suffer transformation. They have inspired the composer with certain tone-pictures, which in turn impose upon them very distinctly the spirit of his own strong individuality. This individuality is by no means always deep and heavy, for smiles and dancing are no strangers to it. Often the melodies are as plain as folk-songs, but always of great nobility. With a few notes the composer reaches our hearts and lifts us at once into a higher region. Other melodies again are as elaborate as a dramatic scene. The accompaniment, inexhaustible in forms, yet never conventional, simple or with great harmonic wealth and peculiar figuration, rivals the singer in expressing the moods of the poem. Of the so-called folk-songs (old German, Swiss, Bohemian, Scotch, Italian, etc.) some are treated most artistically, others with a touching simplicity. Very few poems composed by other masters are found among his list, and the favorite poets Heine, Eichendorff, Chamisso are almost avoided. A remarkable exception is the separately published “Moon-night,” very different from Schumann’s jewel song, yet not inferior. Goethe, Hölty, Platen, Tieck, Schenkendorf, Groth and Möricke are fully represented, often by poems of an antique spirit and form. Keller, Daumer, Heyse, Schack, Herder and many others inspired Brahms too, and it is noteworthy that he had no music for meaningless trivialities. The majority of these songs are devoted to love in all possible phases and moods, often wonderfully reflected in scenes of nature. There is perhaps more of twilight and autumn than of sunshine and spring, but exultant and happy moods are well represented,—also flowers, birds, woods, oceans and storms and the stillness of the fields,—but all these more in a symbolic than realistic conception and with a wonderful coloring of the prevailing mood. The sweet little “Cradle song,” “Erinnerung,” “Minnelied,” “Wie bist du, meine Königin?” “Meine Liebe ist grün,” “Von ewiger Liebe,” “Ruhe, Süssliebchen,” “Mainacht,” “Vergebliches Ständchen” are only a few familiar jewels among the rich collection; how many more deserve the same sympathy and study from singers with noble artistic ambitions! Special mention is due to the two fine songs for alto with viola obligato Op. 91 and to the fifteen romances from Tieck’s half-forgotten fairy tale “Die schöne Magelone,” which have a most elaborate form and an intensely emotional character. Nowhere indeed can one get a better estimate of Brahms’ high significance as a song writer than here, where the poet appears like a dwarf in the light of the composer’s higher genius.
Greatness indeed remains Brahms’ characteristic feature, wherever we look at him or at his works; greatness in ideas, purposes and powers; greatness in self-criticism and faithfulness to the dignity of his art; greatness in the devotion to past masters and independence of contemporary influences; greatness in the sincerity and simplicity of his manners and relation to the outer world. Never appearing as a revolutionary spirit, yet he has himself introduced many strong innovations in various fields, and for a long time his works will not only afford profound enjoyment to earnest lovers of our art, but be a source of the most valuable studies for those to whom its further development will be entrusted. Long has he been ignored, patiently has he waited, till the world has come to him to respect in him the noblest musical genius of our time.
