Archbishop. Then the Archbishop said to me, "Thou and such other losells of thy sect would shave your beards full near, for to have a benefice! For, by Jesu! I know none more covetous shrews than ye are, when that ye have a benefice. For, lo, I gave to John Purvey a benefice but a mile out of this Castle [i.e., the vicarage of West Hythe, near Saltwood Castle in Kent, which Purvey held from August 11, 1401, till he resigned it on October 8, 1403], and I heard more complaints about his covetousness for tithes and other misdoings, than I did of all men that were advanced within my diocese."

William. And I said to the Archbishop, "Sir, Purvey is neither with you now for the benefice that ye gave him, nor holdeth he faithfully with the learning that he taught and writ before time; and thus he sheweth himself neither to be hot nor cold: and therefore he and his fellows may sore[ly] dread that if they turn not hastily to the Way that they have forsaken, peradventure they be put out of the number of Christ's chosen people."

Archbishop. And the Archbishop said, "Though Purvey be now a false harlot [debased man. This term was at this time applied also to men], I quite me [absolve myself in respect] to him: but come he more for such cause before me, ere we depart, I shall know with whom he holdeth! But I say to thee, Which are these holy men and wise of whom thou hast taken thine information?"

The first leaders of the Lollards.

William. And I said, "Sir, Master John Wycliffe was holden of full many men, the greatest Clerk [Divine] that they knew then living; and therewith he was named a passing ruely man and an innocent in his living: and herefore great many commoned [communed] oft with him, and they loved so much his learning that they writ it, and busily enforced them to rule themselves thereafter. Therefore, Sir, this foresaid learning of Master John Wycliffe is yet holden of full many men and women, the most agreeable learning unto the living and teaching of Christ and his Apostles, and most openly shewing and declaring how the Church of Christ hath been, and yet should be, ruled and governed. Therefore so many men and women covet this learning, and purpose, through GOD's grace, to conform their living like to this learning of Wycliffe.

"Master John Aiston taught and writ accordingly, and full busily, where, and when, and to whom that he might: and he used it himself right perfectly, unto his life's end.

"And also Philip of Repington, while he was a Canon of Leicester [He was Chancellor of Oxford in 1397, and again in 1400]; Nicholas Her[e]ford; David Gotray of Pakring, Monk of Bylande and a Master of Divinity; and John Purvey, and many others, which were holden right wise men and prudent, taught and writ busily this foresaid learning, and conformed them thereto. And with all these men I was oft right homely [quite at home], and communed with them long time and oft: and so, before all other men, I choose wilfully to be informed of them and by them, and especially of Wycliffe himself; as of the most virtuous and godly wise men that I heard of or knew. And therefore of him specially, and of these men I took my learning, that I have taught; and purpose to live thereafter, if GOD will! to my life's end.

"For though some of these men be contrary to the learning that they taught before, I wot well that their learning was true which they taught; and therefore, with the help of GOD, I purpose to hold and to use the learning which I heard of them while they sat on Moses' chair, and specially while they sat on the chair of Christ. But after the works that they now do, I will not do! with GOD's help. For they feign and hide and contrary the Truth which before they taught out plainly and truly. For as I know well, when some of these men hath been blamed for their slanderous doing, they grant not that they have taught amiss, or erred before time; but that they were constrained by pain to leave to tell out the Sooth: and thus they choose now rather to blaspheme GOD than to suffer awhile here bodily persecution for Soothfastness that Christ shed out his heart-blood for."

William's Sermon at St. Chad's.

Archbishop. And the Archbishop said, "That learning that thou callest Truth and Soothfastness is open slander to Holy Church, as it is proved of Holy Church. For albeit that Wycliffe your author [founder] was a great Clerk, and though that many men held him a perfect liver: yet his doctrine is not approved of Holy Church, but many Sentences of his learning are damned [condemned] as they are well worthy.