"'But now,' I said, 'in the New Law, neither Christ nor any of his Apostles took tithes of the people, nor commanded the people to pay tithes, neither to Priests nor to Deacons. But Christ taught the people to do almesse [alms], that is, works of mercy to poor needy men, of surplus that is superfluouse [superfluity] of their temporal goods which they had more than them needed reasonably to their necessary livelihood. And thus,' I said, 'not of tithes, but of pure alms of the people Christ lived and his Apostles, when they were so busy in teaching of the Word of GOD to the people, that they might not travail otherwise for to get their livelihood. But after Christ's Ascension, and when the Apostles had received the HOLY GHOST, they travailed with their hands for to get their livelihood when that they might thus do for [on account of] busy preaching. Therefore, by example of himself, St. Paul teacheth all the priests of Christ for to travail with their hands, when for busy teaching of the people, they might thus do. And thus all these priests (whose priesthood GOD accepteth now, or will accept; or did [accept] in the Apostles' time, and after their decease) will do, to the world's end.
"'But as Cisterciensis telleth, in the thousand year of our Lord Jesus Christ, two hundred and eleventh year, one Pope, the tenth Gregory, ordained new tithes first to be given to priests now in the New Law. But Saint Paul in his time (whose trace or example, all priests of GOD enforce them to follow), seeing the covetousness that was among the people (desiring to destroy this foul sin, through the grace of GOD, and true virtuous living and example of himself) wrote and taught all priests for to follow him, as he followed Christ, patiently, willingly, and gladly in high poverty. Wherefore Paul saith this, The LORD hath ordained, that they that preach the Gospel shall live by the Gospel. But we, saith Paul, that covet and busy us to be faithful followers of Christ, use not this power. For, lo, as Paul witnessed afterward, when he was full poor and needy, preaching among the people, he was not chargeous [chargeable] unto them, but with his hands he travailed, not only to get his own living, but also the living of other poor and needy creatures. And since the people were never so covetous nor so avarous [avaricious], I guess, as they are now; it were good counsel that all priests took good heed to this heavenly learning of Paul: following him here, in wilful poverty, nothing charging the people for their bodily livelihood.
Priests spend the parish offerings.
"'But because that many priests do contrary Paul in this foresaid doctrine, Paul biddeth the people take heed to those priests, that follow him, as he had given them example: as if Paul would say thus to the people, "Accept ye none other priests, than they that live after the form that I have taught you!" For, certain, in whatsoever dignity or order that any priest is in, if he conform him not to follow Christ and his Apostles in wilful poverty and in other heavenly virtues, and specially in true preaching of GOD's Word; though such a one be named a Priest, yet he is no more but a Priest in name: for the work of a very Priest such a one wanteth! This sentence [opinion] approveth Augustine, Gregory, Chrysostom, and [Grossetête, Bishop of] Lincoln plainly.'"
Archbishop. And the Archbishop said to me, "Thinkest thou this wholesome learning for to sow openly, or yet privily among the people! Certain, this doctrine contrarieth plainly the ordinance of Holy Fathers: which have ordained, granted, and licensed priests to be in divers degrees; and to live by tithes and offerings of the people, and by other duties."
William. And I said, "Sir, if priests were now in measurable measure and number; and lived virtuously, and taught busily and truly the Word by the example of Christ and of his Apostles, without tithes offerings and other duties that priests now challenge and take: the people would give them freely sufficient livelihood."
A Clerk. And a Clerk said to me, "How wilt thou make this good, that the people will give freely to priests their livelihood; since that now, by the law, every priest can scarcely constrain the people to give them their livelihood?"
Christ lived wholly upon alms.
William. And I said, "Sir, it is now no wonder, though the people grudge to give the priests the livelihood that they ask! for mickle people know, now, how that priests should live; and how that they live contrary to Christ and His Apostles. And therefore the people are full heavy to pay, as they do, their temporal goods to Parsons and to other Vicars and Priests; which should be faithful dispensators of the parish's goods, taking to themselves no more but a scarce living of tithes nor of offerings by the Ordinance of the Common Law. For whatsoever priests take of the people, be it tithes or offering, or any other duty or service, the priests ought not to have thereof no more but a bare living: and to depart [give away] the residue to the poor men and women, specially of the parish of whom they take this temporal living. But the most deal [greater portion] of priests now waste their parish's goods, and spendeth them at their own will, after the world in their vain lusts: so that in few places poor men have duly, as they should have, their own sustenance, neither of tithes nor of offerings, nor of other large wages and foundations that priests take of the people in divers manners, above that they need for needful sustenance of meat and clothing. But the poor needy people are forsaken and left of priests, to be sustained of the paroshenis [parishioners]; as if the priests took nothing of the parishioners, for to help the poor people with. And thus, Sir, into over great charges of the parishioners, they pay their temporal goods twice; where once might suffice, if priests were true dispensators.
"Also, Sir, the parishioners that pay their temporal goods, be they tithes or offerings, to priests that do not their office among them justly, are partners of every sin of those priests: because that they sustain those priests' folly in their sin, with their temporal goods. If these things be well considered, what wonder is it then, Sir, if the parishioners grudge against these dispensators?"