He went outside and kicked the ground, and was brought before another huge rock. He entered it, and another princess met him. After asking him a few questions, she told him to go away, for the ten-headed monster who was living with her would soon return. But the prince said that he did not fear anything, and he told her to give him the monster’s sword. Before he could lift the sword he had to drink two pails of water, which the princess gave him. Then he sat down on an iron bed, and the bed broke in two, so he thought he was strong enough. When the ten-headed monster came home, Alberto killed him in the same way he had killed the other. The princess rejoiced, and told the prince that he had saved her life. Then she embraced him and thanked him. Her joy was increased when Alberto told her that he had saved her younger sister. She begged him to save her eldest sister, who was in the next rock. The prince answered that that was what he had come for. So he left her without further talk, for it was already the night of the second day.

He then kicked the ground, and found himself in front of another huge rock, which he opened. Here the third princess greeted him. After asking him several questions as to how he had come there, she begged him to go away, for she said that it was time for the twelve-headed monster to come home. But he did not go away. He asked for the sword of the monster, but of course he could not move it. So the princess gave him three pails of water to drink. When the monster came home, the prince cut his heads off one after another, as he had done to the other two. The main head was now the only one left. Then the prince removed his hat, and presented himself before the monster, who thought that he could easily kill him, now that he could see him. He said, “Wait, I’ll go and get my sword.” But he could not find it, for the prince had already taken it. When he returned, he said to the prince, “You have my sword.” He had scarcely spoken these words when Alberto cut off his remaining head. When Alberto told the princess that he had already saved her two sisters, she jumped with joy and embraced him.

Alberto now took the princess in his arms, kicked the ground, and they were brought to the palace of the second sister. Then the prince kicked the ground again, and all three were carried to the palace of the youngest sister. But there was no time for delay, as the third day was nearly gone. So he quickly brought all three princesses back to their father’s kingdom. When they arrived at the palace, King Luis was overjoyed to see his daughters again. He told the prince to decide which one he wanted for a wife. While the three princesses were talking about their life with the monsters, Alberto managed, without being noticed, to give his handkerchief to the youngest.

The next day Alberto called at the palace. “Have you decided whom you are going to take for a wife?” said the king. The prince answered, “The one who has a handkerchief just like mine shall be my wife.” Now, all three were anxious to have the brave prince for their husband, so they hastened to their rooms to get their handkerchiefs. The two older sisters first presented theirs, but neither resembled Alberto’s. Then the youngest showed the one which Alberto had given her the day before, and so she was married to him. For three days banquets of thanksgiving were held, and the marriage festivities lasted for two days. The other two princesses were also married to kings’ sons.

Notes.

There is a striking analogy between the opening of our story and that of a Servian tale (Wuk, No. 5), where a Kaiser has three daughters whom he rears in close confinement, but whom he permits one day, after they have become of marriageable age, to dance the kolo. While they are dancing, a storm blows up, and carries them all away. The rest of the story is a variant of our No. 18, with which our present story, too, has some points of contact.

For the magic articles secured by the hero from certain persons quarrelling over them, and for the “Fee-fi-fo-fum” formula, see [notes to No. 18].

The hero’s drinking a pail of magic water, and becoming so strong that when he sits in an iron chair it breaks down under him, recalls the similar feat of Strong Hans (Grimm, No. 166).

The three monsters of increasingly greater formidability—Seven-Heads, Ten-Heads, Twelve-Heads—which are slain by the hero, who uses their own Weapons on them, recall the underworld monsters killed by the hero in the “Bear’s Son” cycle (cf. our notes to [No. 17]).

Although the events of our story are located in the Philippines, the Casiguran mentioned probably being the town in Tayabas on the west toast of Luzon, the tale as a whole appears to have been imported. The Sinucuan referred to is probably the famous legendary King of Pampanga, of whom the Pampangans have a rich oral literature. He is said to have lived on Mount Arayat. He figures in our [No. 79 (b)].