Whereupon the other dog said: “Alas! Alas! she has treated you badly, verily we will eat up her pack of meat. Call an assembly: call Water-mist (i.e., rain); call Bite-off-silently; call Strong-neck; call Sharp-knife.” So he invited them all. And when they had all arrived, he said: “Come on! an old woman has treated this friend badly; bestir yourselves; before the night is past, the pack of dried meat which she prizes so much, and on account of which she has thus dealt with our friend, that we will eat all up”.
Then the one who is called Rain-mist caused it to rain, and it rained all the day through until dark; and the tent was all drenched, and the holes of the tent-pins were thoroughly softened. Then Bite-off-silently bit off all the lower tent-fastenings, but he did it so quietly that the old woman knew nothing of it. Then Strong-neck came and seized the pack with his mouth, and carried it far away. Whereupon Sharp-knife came and ripped the pack through the middle; and so, while it was yet night, they ate up the old woman’s pack of dried meat.
Moral.—A common thief becomes worse and worse by attaching himself to more daring companions. This is the myth.
[INDEX.]
[ A ] [ B ] [ C ] [ D ] [ E ] [ F ] [ G ] [ H ] [ I ] [ J ] [ K ] [ L ] [ M ]
[ N ] [ O ] [ P ] [ Q ] [ R ] [ S ] [ T ] [ U ] [ V ] [ W ] [ Y ] [ Z ]
| [Top]Abbreviations in signs | [338] |
| Abiquiu, Ancient cemetery of | [111] |
| Abnaki, Intelligence communicated by | [369] |
| Absaroka, Tribal signs for | [458] |
| Abstract ideas expressed in signs | [348] |
| Acaxers and Yaquis, cairn burial | [143] |
Actors, modern, Use of gestures by | [308] |
| Addison, Gestures of orators | [294] |
| Adjective, The, in Indian tongues | [10] |
| “Adjedatig” | [197] |
| Adultery, Wyandot law for | [66] |
| Adverbial particles | [13] |
| Adverbs in Indian tongues | [10, 11],[13] |
| Aerial burial in canoes, Chinooks | [171] |
| sepulture | [152] |
| Æschylus, Theatrical gestures | [286] |
| Affirmation, Sign for | [286],[454] |
| Agglutination in language | [4] |
| Alaric’s burial | [181] |
| Alarm, Signs for | [529],[538] |
| Alaska cave burial | [129] |
| Alaskan Indians, Dialogue between | [492] |
| mummies | [134, 135] |
| Alaskans, Sign language of the | [313] |
| Alden, E. H., Scaffold burial | [161] |
| Aleutian Islanders, embalmment | [135, 136] |
| Algonkian myth | [27] |
| Algonkins, Burial fires of the | [198] |
| Alibamans, Aquatic burial of suicides by | [180] |
| Alive, Sign for | [421] |
| All together, Sign for | [523] |
| , Miss A. J., Burial sacrifice | [189] |
Ancient burial customs of barbaric tribes | [152] |
| cemetery of Abiquiu | [111] |
| nations, Tree burial of | [165, 166] |
| Ancientism defined | [33],[39] |
| Ancients, Curious mourning observances | [165, 166] |
| Anger, Sign for | [301] |
| , Signal for | [529] |
| Antelope, Signs for | [410] |
| Anthropologic archæology | [73, 74] |
| data, limitation of use of | [73-86] |
| ethnic characteristics | [76, 77] |
| history, customs | [76, 77] |
| language | [78-81] |
| mythology | [81, 82] |
| origin of man | [77, 78] |
| picture writing | [75] |
| psychology | [83],[86] |
| sociology | [83] |
| Antiquity of cremation | [143] |
| of gesture speech | [285] |
| Apache pictographs connected with signs | [372] |
| , Tribal signs for | [459] |
| Apaches, Smoke signals of the | [538] |
| Aphasia, Gestures in | [276] |
| Apingi burial | [125, 126] |
| Applause, Signs for | [300] |
| Application, Practical, of sign language | [346] |
| Approbation, Sign for | [286] |
| Aquatic burial, Alibamans, of suicides | [180] |
| , Cherokees | [180] |
| , Chinooks | [180] |
| , Gosh-Utes | [181] |
| , Hyperboreans | [180] |
| , Ichthyophagi | [180] |
| , Itzas | [180] |
| , Kavague | [180] |
| , Lotophagians | [180] |
| , Obongo | [180] |
| Arapaho, Tribal signs for | [460] |
| Arbitrary signs | [340] |
Archæologic research connected with sign language | [368] |
Archæology, Limitations to the Use of, in study ofanthropology | [73, 74] |
| Argyle, Duke of, Gestures of Fuegans | [293] |
| Ankara, Tribal signs for | [461] |
Arm positions, Outlines of, in sign language | [545] |
| Arrangement in descriptions of signs | [546] |
| Art, Modern Italian, exhibiting gestures | [292] |
| Article pronouns in Indian languages | [9, 10] |
| Articulate speech, preceded by gesture | [274],[284] |
| Artificial articulation | [275],[307] |
| Ascena or Timber Indians | [103] |
| Asking, Signs for | [291],[297] |
| Assinaboin, Tribal signs for | [461] |
| Astute, Sign for | [305] |
| Athenæus, Account of Telestes | [286] |
| , Classification of gestures | [285] |
| Atkins, Dr. Francis H., Signs of Apaches | [325] |
| Atlas showing cessions of land | [252] |
| Atsina, Tribal signs for | [462] |
| Attention, Signal for | [539] |
| Atwater, Caleb, Burial mounds | [117] |
| Austin, Rev. Gilbert, Chironomia | [289] |
| Australian scaffold burial | [167] |
| Australians, Gestures of | [306] |
| Authorities in sign language, List of | [401] |
| Ax, Sign for | [380] |
| Aztecs and Taracos, Burial sacrifice | [190] |
| [Top]Bad, Signs for | [411] |
Baldwin, C. C., Pottawatomie surface burial | [141] |
| Balearic Islanders, Cairn burial | [143] |
| Banak, Tribal signs for | [462] |
| Bancroft, H. H., Burial sacrifice | [190] |
| , Canoe burial in ground | [112] |
| , Costa Rica hut burial | [154] |
| , Doracho cist burial | [115] |
| , Esquimaux burial boxes | [155] |
| , Huitzilopochtli, description of | [231] |
| , Maya hieroglyphics, mode of reading | [223] |
| , Mourning, Central Americans | [185] |
| , Pima burial | [98] |
| , Superstitions regarding dead | [201] |
| Band, G. H. | [229] |
Barbaric tribes, Ancient burial customs of | [152] |
| Barber, E. A., Burial urns | [138] |
| , Partial cremation | [151] |
| Bari of Africa, burial | [125] |
| Bartram, John, Cabin burial | [122] |
| , Choctaw ossuary | [120] |
| , Partial scaffold burial | [169] |
| Battle, Sign for | [419] |
| Bear, Signs for | [412] |
| Bechuana burial | [126] |
| Beckwourth, James, Crow mourning | [183] |
Bede, The venerable, Treatise on gestures | [287] |
| Beechey, Capt. F. W., Lodge burial | [154] |
Bell, Prof. A. Graham, Vocal articulation of dogs | [275] |
| Beltrami, J. C., Burial feast | [190] |
| , Burial posts | [197] |
| Benson, H. C., Choctaw burial | [186] |
Bessels, Dr. Emil, Esquimaux superstition | [198] |
| Beverly, Robert, Virginia mummies | [131] |
| Bibliography of North American Philology | [xv] |
| Birgan, Meaning of word | [93] |
| Blackbird’s burial | [139] |
| Blackfeet burial lodges | [154] |
| cairn burial | [143] |
| tree burial | [161] |
| , Tribal signs for | [462] |
| Blind, Gestures of the | [278] |
| Bonaks, Cremation | [144] |
| Bone cleaning of the dead | [168] |
| Boner, J. H., Moravian mourning | [166] |
| Born, Signs for | [356] |
| Bossu, M., Burial denied to suicides | [180] |
| , Signs of the Atakapa | [324] |
Boteler, Dr. W. C., Oto burial ceremonies | [96] |
| Boundaries, Indian | [253] |
| Box burial, Creek, Choctaw, and Cherokee | [155] |
| , Esquimaux | [155, 156] |
| , Indians of Talomeco River | [155] |
| , Innuits and Ingaliks | [156],[158] |
| , Kalosh | [156] |
| Braam, S. A. van | [229] |
Bransford, Dr. J. C., U.S.N., Burial urns discovered by | [138] |
| Brasseur de Bourbourg, C. E.[208],[210],[243, 244] | |
| Brave, Signs for | [352],[364],[414] |
| Brebeuf, Pere de, Burial feast | [191] |
| Brice, W. A., Surface burial | [141] |
Brinton, Dr. D. G., Burial of collected bones | [170] |
| Brother, Sign for | [521] |
| Bruhier, J. J., Corsican customs | [147] |
| , Persian burial | [103] |
| BruléDakota colloquy in signs | [491] |
| Sioux, tree and scaffold burial | [158],[160] |
| Buffalo, Sign for | [488] |
| , Signals for, discovered | [532] |
| Burchard, J. L., Pit burial | [124] |
| Bushmann, J. C. E, Signs of Accocessaws | [324] |
| Butler, Prof. James D., Italian signs | [408] |
| Butterfield, H., Shoshone cairn burial | [143] |
| Burial, Apingi | [125, 126] |
| , Aquatic | [180] |
| canoes and houses | [177-179] |
| , Bari of Africa | [125] |
| , Bechuanas | [126] |
| beneath or in cabins, wigwams, or houses | [122] |
| , Box | [155] |
| , Carolina tribes | [93] |
| , Caddos | [103] |
| , Cairn | [142] |
| , Cairn, Ute | [142] |
| case, Cheyenne | [162, 163] |
| , Cave | [126] |
| , Chieftain, of the | [110, 111] |
| , Classification of | [92-93] |
| , Damara | [126] |
| dance, Yo-kaí-a | [192],[194] |
| dances | [193] |
| feast, Description of, by Beltrami | [190, 191] |
| , Hurons, of the | [191] |
| feasts | [190] |
| , superstitions regarding | [191] |
| fires, Algonkins | [198] |
| , Yurok | [198] |
| , Esquimaux | [198] |
| food | [192] |
| games | [195] |
| , Grave | [101] |
| , Ground, in canoes | [112] |
| in logs | [138, 139] |
| in mounds | [115] |
| in standing posture | [151, 152] |
| , Indians of Virginia | [125] |
| , Iroquois | [140] |
| , Kaffir | [126] |
| , Klamath and Trinity Indians | [106, 107] |
| , Latookas | [126] |
| , Lodge | [152] |
| lodges, Blackfeet | [154] |
| , Cheyenne | [154] |
| , Shoshone | [153, 154] |
| , Muscogulges | [122, 123] |
| , Meaning and derivation of word | [93] |
| , Moquis | [114] |
| , Navajo | [123] |
| , Obongo | [139, 140] |
| of Alaric | [181] |
| of Blackbird | [139] |
| of De Soto | [181] |
| of Long Horse | [153] |
| of Ouray | [128] |
| , Parsee | [105, 106] |
| , Pit | [93] |
| , Pitt River Indians | [151] |
| posts, Sioux and Chippewa | [197, 198] |
| , Round Valley Indians | [124] |
| sacrifice, Aztecs and Tarascos | [190] |
| , Indians of Northwest | [180] |
| , Indians of Panama | [180] |
| , Natchez | [187],[189] |
| , Tsinūk | [179] |
| , Wascopums | [189, 190] |
| , Sacs and Foxes | [94, 95] |
| scaffolds | [162] |
| song, Schiller’s | [110, 111] |
| of Basques and others | [195] |
| superstitions, Chippewas | [199, 200] |
| , Indians of Washington Territory | [201] |
| , Karok | [200] |
| , Kelta | [200] |
| , Modocs | [200, 201] |
| , Mosquito Indians | [201] |
| , Tlascaltecs | [201] |
| , Tolowa | [200] |
| , Surface | [138, 139] |
| , Urn | [137] |
| and cover, Georgia | [138] |
| , New Mexico | [138] |
| Burton, Capt. R. F., Arapaho language | [314] |
| [Top]Cabéça de Vaca, Signs of Timucuas | [324] |
Cabins, wigwams, or houses, Burial beneath or in | [122] |
| Cabot, John | [250] |
| , Sebastian | [250] |
| Caddo, Tribal sign for | [464] |
| Caddos, Burial | [103] |
| Cairn burial, Acaxers and Yaquis | [143] |
| , Balearic Islanders | [143] |
| , Blackfeet | [143] |
| , Esquimaux | [143] |
| , Kiowas and Comanches | [142, 143] |
| , Pi-Utes | [143] |
| , Reasons for | [143] |
| , Shoshonis | [143] |
| Calaveras Cave | [128, 129] |
| California steatite burial urn | [138] |
| Camp, Signals for | [532],[539] |
| Campbell, John, Burial songs | [195] |
| Canes sepulchrales | [104] |
| Canoe burial in ground | [112] |
| , Mosquito Indians | [112, 113] |
| , Santa Barbara | [112] |
| , Clallam | [173, 174] |
| , Twana | [171],[173] |
| Canoes and houses, Burial | [177-179] |
Canoes, Superterrene and aerial burial in | [171] |
| Capture, Sign for | [506] |
| Caraibs, Verification of death | [146] |
| Card catalogue of hieroglyphs | [223] |
| Carolina tribes, Burial among | [93] |
| Catlin, George, Burial of Blackbird | [139] |
| , Golgotha of Mandans | [170] |
| , Mourning cradle | [181] |
| Cave burial | [126] |
| , Alaska | [129] |
| , Calaveras | [128, 129] |
| , Utes | [127, 128] |
| Cessions of land | [xxvii],[249] |
| by the Indians, in Indiana | [257] |
| original and secondary | [256] |
| Chalchihuitlicue | [237] |
| Cherokee aquatic burial | [180] |
| Chesterfield, Lord, Gestures of orators | [311] |
| Cheyenne burial case | [162, 163] |
| lodges | [154] |
| , Tribal signs for | [464] |
| Chief, Signs for | [353],[416] |
| Chiefs, Wyandot, Election of | [61, 62] |
| Child, Signs for | [304],[356] |
| Children, Gestures of young | [276] |
| Chillicothe mound | [117, 118] |
| Chinese characters connected with signs | [356, 357] |
| , Expedient of the, in place of signs | [306] |
| Chinook aerial burial in canoes | [171] |
| aquatic burial | [180] |
| jargon | [313] |
| mourning cradle | [181, 182] |
| Chippewa burial superstitions | [199, 200] |
| mourning | [184] |
| scaffold burial | [161, 162] |
| widow | [184, 185] |
| Chironomia, by Rev. Gilbert Austin | [289] |
| Choctaw mound burial | [120] |
| scaffold burial | [169] |
| Choctaws funeral ceremonies | [186] |
| Cĭn-au´-äv brothers, a Shoshoni myth | [44, 45] |
| Cist burial, Doracho | [115] |
| graves, Kentucky | [114, 115] |
| , Indians of Illinois | [114] |
| Cistercian monks, Gestures of the | [288],[364] |
| Cists or stone graves | [113] |
| , Solutré | [113] |
| , Tennessee | [113] |
| Clallam canoe burial | [173, 174] |
| house burial | [175] |
Clarke, Mr. Ben., Local source of sign language | [317] |
| Classic pantomimes | [286] |
| Classification of burial | [92] |
Cleveland, Wm. J., Tree and scaffold burial | [158] |
| Codex Telleriano Remensis | [243] |
| Cold, Signs for | [345],[486] |
| Collaborators in sign language, List of | [401] |
| Collected bones, Interment of | [170] |
| Collecting signs, Suggestions for | [394] |
| Comanche inhumation | [99, 100] |
| , Tribal signs for | [466] |
| Combination in Indian tongues | [7] |
| language, Process of | [3],[7] |
| Come here, Signals for | [529],[532] |
| Comédie Française, Gestures of the | [309] |
| Comparison, Degrees of, in sign language | [363] |
| of English with Indian | [15] |
| Compounding in language | [3] |
| Congaree and Santee Indians, embalmment | [132, 133] |
| Conjunctions in sign language | [367] |
| Conjurers’ practice | [583] |
| Connotation of Indian nouns | [8] |
| Conventionality of signs | [333],[336],[340] |
| Copan, Statues of[207],[224],[227, 228],[229],[245] | |
Corbusier, Dr. William H., local source of sign language | [317] |
| , Sign for strong | [304] |
| Corporeal gestures generally | [270],[273] |
Correspondents, Foreign, on sign language | [407] |
| Corsican funeral custom | [147] |
| Cortez, H. | [209] |
| Council, Indian, at Huron village | [251] |
| Cox, Ross, Cremation | [144] |
| Coyotero Apaches, Inhumation | [111, 112] |
| Cradle, mourning, Illustration of | [181] |
| Crafty, Sign for | [303] |
| Cree, Tribal signs for | [466] |
| Crock, Choctaw, and Cherokee box burial | [155] |
| Creeks and Seminoles, Inhumation | [95, 96] |
| , “Hallelujah” of the | [195] |
| Cremation, Antiquity of | [143] |
| , Bonaks | [144] |
| furnace | [149] |
| , Indians of Clear Lake | [147] |
| , Indians of Southern Utah | [149] |
| mound, Florida | [148, 149] |
| , Nishinams | [144] |
| , Partial | [150, 151] |
| , Se-nél | [147, 148] |
| , Tolkotins | [144-146] |
| Cresollius, Precedence of gestures | [282] |
| , Value of gestures | [280] |
| Crimes, Wyandot laws for | [66, 67] |
| Crow lodge burial | [153] |
| mourning | [183, 184] |
| Cuculkan. (See Quetzalcoatl.) | |
| Curious mourning observances of ancients | [165, 166] |
| Curtiss, E., Exploration by | [115, 116] |
| Cut with an ax, Sign for | [550] |
| [Top]Dakhnias | [104] |
| Dakota calendar[373],[377],[382],[384] | |
| , Tribal signs for | [467] |
| Dalgarno, George, Gestures real writing | [355] |
| , Works of | [284],[287] |
| Dall, W. H., Burial boxes | [156] |
| , Cave burial | [129] |
| , Mummies | [134] |
| Damara burial | [126] |
| Dance for the dead | [192] |
| Dances, Burial | [192] |
| Danger, Signals for | [529],[532] |
| Danish burial logs | [139] |
Darwin, Charles, Analysis of emotional gestures | [270] |
| , Gestures of Fuegans | [293] |
| Day, Signs for | [371] |
| Dead, Dance for the | [192] |
| Deaf and dumb, American annals of the | [293] |
Deaf-Mute College, National, Test of signs at the | [321] |
| Deaf-mutes, Methodical signs of | [362] |
| , Milan Convention on instruction of | [307] |
| , Signs of instructed | [362],[397] |
| , Signs of uninstructed | [277] |
| , Sounds uttered by uninstructed | [277] |
| Death, Signs for | [353],[420],[497] |
| Deceit, Signs for | [303] |
| Deciphering, Principles of | [207] |
| Defiance, Signals for | [530] |
| Delano, A., Tree burial | [161] |
Denial of the existence of sign language, Mistaken | [326] |
| Derision, Sign for | [301] |
| Derivation, how accomplished | [7] |
| Desaix, le Capitaine | [210] |
| Description of burial feast | [190, 191] |
| De Soto’s burial | [181] |
| Devilism defined | [32] |
| Devouring the dead, Fans of Africa | [182] |
| , Indians of South America | [182, 183] |
| , Massageties, Padæns, and others | [182] |
Dialects, Numerous, connected with gesture language | [294],[306] |
| Dialogues in sign language | [486] |
Dictionary of sign language, Extracts from | [409] |
| Differentiation of parts of speech | [8] |
| Disappearing Mist, Account of | [327] |
Discontinuance of sign language, Circumstances connected withthe | [312] |
| Discourses in signs | [521] |
| Discovery, Signals for | [533] |
| Diversities in signs, Classes of | [341] |
| Diversity of language | [28] |
| Divisions of sign language | [270] |
Dodge, Col. Richard I., Abbreviations of signs | [339] |
| , Identity of sign language | [316],[335] |
| Dog, Signs for | [321],[387] |
| Dog’s revenge, a Dakota fable | [587] |
| Dolmens in Japan | [115] |
| Done, finished, Sign for | [513],[522],[528] |
| Doracho cist burial | [115] |
Dorsey, Rev. J. Owen, linguistic researches | [xvii] |
| , Mistaken denial of signs | [326] |
| Doubt, Sign for | [512] |
| Drew, Benjamin, Schiller’s burial song | [110] |
| Drink, Sign for | [301],[344],[357] |
| Dumas, Alexandra, Sicilian signs | [295] |
| Dumont, M. Butel de, House burial | [124] |
| Dupe, Sign for | [305] |
| Dust signals | [541] |
| [Top]Eat, Sign for | [301],[480] |
| Echo, Origin of; a Shoshoni myth | [45-47] |
| Ecstasism defined | [36] |
| Eells, Rev. M., Canoe burial | [171] |
| Egyptian characters connected with signs[304],[355],[357, 358, 359],[370],[379, 380] | |
| Embalmment, Aleutian Islanders | [135, 136] |
| , Congaree and Santee Indians | [132, 133] |
| or mummification | [130] |
| Emblems distinguished from signs | [389] |
| Encampment regulations (Wyandot) | [64] |
| Engelhardt, Prof. C. | [139] |
| Esquimaux box burial | [155, 156] |
| burial fires | [198] |
| cairn burial | [143] |
| lodge burial | [154] |
Ethnic characteristics, Limitations to the use of, in study ofanthropology[76] | |
| Ethnologic facts connected with signs | [384] |
| Etymology of words from gestures | [352] |
| European ossuaries | [191] |
| Evening, Signs for | [353] |
Evolution, distinguished from invention of sign language | [319],[388] |
| of language | [3] |
Excavation of Indian mound, North Carolina | [120-122] |
| Exchange, Signs for | [454] |
| Explorations in Southwest | [xxx] |
| [Top]Facial expression generally | [270],[273] |
| play, giving detailed information | [271] |
| Falling Star (myth) | [27] |
| Family, The term, defined | [59] |
| Fans of Africa devour the dead | [182] |
| Fatigue, Sign for | [305] |
| Fay, Prof. E. A., contributions on signs | [309],[408] |
| Fear, Sign for | [506] |
| Feasts, Burial | [190] |
| Fellowhood, Wyandot institution of | [68] |
| Female, Signs for | [300],[357] |
Ferdinand, King of Naples, speech in signs | [294] |
| Fetichism, The term, defined | [32],[41] |
Fingers, Details of position of, in sign language | [392] |
, Special significance in disposition of, byItalians | [285] |
| Fire arrows, Signals by | [540] |
| , Signs for | [344],[380] |
| Fires, Burial | [198] |
| Fiske, Moses, Cists | [113] |
| Flathead, Tribal signs for | [468] |
| Florida cremation mound | [148, 149] |
| mound burial | [119, 120] |
| Food, Burial | [192] |
| Fool, Signs for[297],[303],[345],[505, 506] | |
Ford, Lieut. Geo. E., U.S.A., Cabin burial | [123] |
| Foreign correspondents on sign language | [407] |
| Foreman, Dr. E., Burial urns | [138] |
| , Cremation | [149] |
| Foster, J. W., Urn burial | [137] |
| , Cremation | [150] |
| Fox, Tribal sign for | [468] |
Frémont, General J. C., Signs of Pai-Utes and Shoshonis | [324] |
| Friend, friendship, Signs for | [384],[491],[527] |
| Funeral ceremonies, Choctaws | [186] |
| , Twanas and Clallams | [176] |
| custom, Corsican | [147] |
| Furnace, Cremation | [149] |
| [Top]Gageby, Capt. J. H., U.S.A., Box burial | [155] |
Gallaudet, President T. H., Facial expression | [271] |
| , President E. M., Test of Utes in signs | [321],[323] |
| Games, Burial | [195] |
Gardner, Dr. W., U.S.A., Theory of scaffold burial | [167] |
Gatschet, A. S., Linguistic and general researches among theKlamaths | [19] |
| Gender in Indian languages | [9] |
| in sign language | [366] |
| Genesis of philosophy | [19] |
| Gens, The term, defined | [59] |
Gesture language and gesture speech. (See Signlanguage.) | |
| Gesture speech, Study of | [xxxiii] |
| Gestures as an occasional resource | [279] |
| as survival of a sign language | [330] |
| , blind, of the | [278] |
| , Etymology of words from | [352] |
| in mental disorder | [276] |
| , Involuntary response to | [280] |
| , fluent talkers, of | [279] |
, Language not proportionate to developmentof | [293],[314] |
| low tribes of men, of | [279] |
| lower animals, of | [275] |
| modern actors, used by | [308] |
| modern orators, used by | [311] |
| young children, of | [276] |
| Ghost gamble | [195-197] |
| Gianque, Florian, Mound burial | [120] |
| Gibbs, George | [106] |
| , Burial canoes and houses | [177] |
| , Comparative vocabulary | [555] |
| Gilbert, G. K., Klamath burial | [147] |
| , Moquis burial | [114] |
| , Pueblo etchings | [371, 372],[373] |
| Gillman, Henry, Exploration of mound | [148] |
| Given, Dr. O. G., Cairn burial | [142] |
| Glad, Sign for | [495] |
| “Golgothas,” Mandans | [170] |
| Good, Signs for | [424] |
| Gosh-Utes, Aquatic burial amongst | [181] |
| Government, Wyandot civil | [61] |
| , Functions of | [63] |
| Grammar, Sign language with reference to | [359] |
| Grammatic processes, agglutination | [4] |
| , combination | [3] |
| , compounding | [3] |
| , inflection | [4] |
| , intonation | [6] |
| , juxtaposition | [3] |
| , placement | [7, 8] |
| , vocalic mutation | [5] |
| Grass, Sign for | [343] |
| Grave burial | [101] |
Greek vases, Figures on, explained by modern Italiangestures | [289, 290] |
| Gregg, Dr. P., Surface burial | [140] |
Grinnell, Dr. Fordyce, Comanche inhumation | [99] |
| , Wichita burial customs | [102] |
| Grossman, Capt. F. E., Pima burial | [98] |
Gros Ventres and Mandans, Scaffold burial | [161] |
| Grow, Sign for | [343] |
| [Top]Habitation, Signs for | [427] |
Haerne, Mgr. D. de, Works on sign language | [292] |
| Hale, Horatio, Mohawk signs | [327] |
| “Hallelujah” of the Creeks | [195] |
| Halt! Signals for | [530],[535] |
| Hammond, Dr. J. F., Burial lodges | [154] |
| Hand positions, Types of | [547] |
| Hand-shaking, connected with signs | [385] |
| Hardisty, W. L., Log burial in trees | [166] |
| Harpokrates, Erroneous character for | [304] |
| Hawkins Line (boundary) | [253] |
| Hear, Signs for | [376] |
| Hecastotheism, The term, defined | [30],[32] |
| Hénto (Gray Eyes), Wyandot signs | [327] |
| Heredity, Cases of, in speech | [276, 277] |
| Herrera | [232] |
| Hesitation, Signs for | [291] |
| Hidatsa superstitions | [199] |
| , Tribal signs for | [469] |
| Hieratic art | [210] |
| Hieroglyphs | [210] |
| are read in a certain order. | [223] |
| (See Egyptian characters.) | |
| Hind, Henry Youle, Burial feast | [191] |
| History of sign language | [285] |
and customs, Limitations to the use of, in studyof anthropology | [76, 77] |
| Hoffman, Dr. W. J. | [99] |
| , Collaboration of, in sign language | [399] |
| , Drawing of Pima burial | [111],[153] |
| Holbrook, W. C., Burial mounds | [118] |
Holden, Prof. E. S., Studies on Central American picturewriting | [xxv] |
| Holmes, W. H., Artistic aid of | [400] |
| , Drawings by | [106],[203] |
| Home, Signs for | [483],[485] |
Homomorphy of signs with diverse meanings | [342] |
| Horn sign, Italian | [298, 299] |
| Horse, Signs for | [433] |
Hough, Franklin B., Canoe burial in the ground | [112] |
| House, Signs for | [427] |
| burial, Clallams | [175] |
| , Paskagoulas and Billoxis | [124, 125] |
| Huitzilopochtli[229, 230, 231],[232, 233],[234, 235],[236],[238, 239],[241] | |
| Humboldt, Signs of South Americans | [307] |
| Hunger, Signs for | [304],[485] |
| Hurons, Burial feast of | [191] |
| Hyperboreans, aquatic burial | [180] |
| [Top]Ichthyophagi, aquatic burial | [180] |
| Illinois mounds | [118] |
| , Purchase of land for Indians in | [254] |
Illustration, Scheme of, in sign language | [544] |
Illustrations, Examples of, for collaboration on signlanguage | [550] |
| Indian, generically, Signs for | [469] |
| languages, Discussion of | [516] |
| mound in North Carolina, Excavation of | [120-122] |
| title, Character of | [249] |
| tongues, Relative position of | [15] |
| Indiana, Cession of land by the Indians | [257] |
Indians, Condition of the, favorable to sign language | [311] |
| of Bellingham Bay, lodge burial | [154] |
| of Clear Lake, cremation | [147] |
| of Costa Rica, lodge burial | [154] |
| of Illinois, cist burial | [114] |
| of Northwest, burial sacrifice | [180] |
| of Panama, burial sacrifice | [180] |
| of South America devour the dead | [182, 183] |
| of Southern Utah, cremation | [149] |
| of Talomeco River, box burial | [155] |
| of Taos, inhumation | [101, 102] |
| of Virginia, burial | [125] |
of Washington Territory, burialsuperstition | [201] |
| , Theories respecting the signs of | [313] |
| Inflection in English language | [14] |
| in language | [4] |
| , Paradigmatic | [7],[15] |
| Inhumation | [93] |
| , Comanches | [99, 100] |
| , Coyotero Apaches | [111, 112] |
| , Creeks and Seminoles | [95, 96] |
| , Indians of Taos | [101, 102] |
| , Mohawks | [93] |
| , Otoe and Missouri Indians. | [96, 97],[98] |
| , Pimas | [98, 99] |
| , Wah-peton and Sisseton Sioux | [107-110] |
| , Wichitas | [102, 103] |
| , Yuki | [99] |
| Innuit and Ingalik box burial | [156-158] |
| Innuits, Sign language of | [307] |
| Inquiry, Signs for[291],[297],[303],[447],[480],[486],[494] | |
| , Signals for | [531],[536] |
| Insult, Sign of | [304] |
| Interjectional cries | [283] |
| Interment of collected bones | [170] |
| Interrogation, Mark of, in sign language | [367] |
| Intonation, Process of | [6, 7] |
| Invention of new signs in sign language | [387] |
| Involuntary response to gestures | [280] |
| Iroquois scaffold burial | [169, 170] |
| surface burial | [140] |
| , Studies among | [xxii] |
| Isolation, Loss of speech by | [278] |
| Italians, Modern, Signs of | [285],[305] |
| Itzas, Aquatic burial | [180] |
| [Top] Jacker, Very Rev. Edward, Disuse of signs | [325] |
| Japan dolmens | [115] |
| Jenkes, Col. C. W., Partial cremation | [150] |
| Johnston, Adam, Cremation myth | [144] |
Jones, Dr. Charles C., Stone graves of Tennessee | [114] |
| , Natchez burial | [169] |
Jorio, The canon Andrea de, Works on sign language | [289] |
Joseph, Judge Anthony, Inhumation of Taos Indians | [101] |
| Joy, Signs for | [300] |
| Justice, Sign for | [302] |
| Juxtaposition in language | [3] |
| [Top]Kaffir burial | [126] |
| Kaibabit myth | [28] |
| Kaiowa, Tribal signs for | [470] |
| Kalosh box burial | [156] |
| Karok burial superstition | [200] |
| Kavague aquatic burial | [180] |
| Kaw-a-wāh | [142] |
| Keating, William H., Burial scaffolds | [162] |
| , Burial superstitions | [199] |
Keep, Rev. J. R., Syntax of Sign language | [360] |
| “Keeping the Ghost” | [160] |
| Kelta burial superstition | [200] |
| Kent, M. B., Sac and Fox burial | [94] |
| Kentucky cist graves | [114, 115] |
| mummies | [133] |
| Kickapoo, Tribal signs for | [470] |
| Kill, Signs for | [377],[437] |
| Kin chē-ĕss, Address of | [521] |
| Kingsborough, Lord | [210] |
| Kinship society | [68, 69] |
| Kiowa and Comanche cairn burial | [142, 143] |
| Kitty-ka-tats | [102] |
| Klamath and Trinity Indians, burial | [106, 107] |
| Indians, General researches among | [xix] |
| Klingbeil, William, Partial cremation | [151] |
| Knife, Sign for | [386] |
| Kutine, Tribal signs for | [470] |
| [Top]Lafitau, J. F. | [182] |
| Land cessions | [249] |
| Language, Diversity of | [28] |
| , Evolution of | [3-16] |
, Limitations to the use of, in study ofanthropology | [78],[81] |
| , Primitive, theories upon | [282] |
| , Processes of | [3-8] |
| “Last cry” | [186] |
| Lately, Signs for | [366] |
| Latookas burial | [126] |
| Landa,Bishop | [208],[243] |
| Landa’s hieroglyphic alphabet | [208] |
| Lawson, John, Partial embalmment | [132] |
| , Pit burial | [93] |
| Lea, John M. | [253] |
| Lean Wolf’s Complaint, in signs | [526] |
| Leemans, Dr. | [229] |
| Leibnitz, Signs connected with philology | [349] |
| syntax | [360] |
| Leonardo da Vinci | [292] |
| Leon y Gama | [232] |
| Letter of transmittal | [iii] |
| Lie, falsehood, Signs for | [345],[393],[550] |
| Lightning, Signs for | [373] |
| Linguistic researches | [xvii,xviii] |
| among the Klamaths | [xix] |
| Lipan, Tribal sign for | [471] |
| List of illustrations, Burial customs | [87] |
| , Sign language | [265] |
| Living sepulchers | [182] |
| Lockwood, Miss Mary | [224] |
| Lodge burial | [152] |
| , Crow | [153] |
| , Esquimaux | [154] |
| , Indians of Bellingham Bay | [154] |
| , Indians of Costa Rica | [154] |
| , Sioux | [152, 153] |
| Log burial | [138, 139] |
| , Danish | [139] |
| in trees, Loucheux | [166] |
| Long Horse, burial of | [153] |
| Loss of speech by isolation | [278] |
| Lotophagians, Aquatic burial | [180] |
| Loucheux, log burial in trees | [166] |
| Love, Signs for | [345],[521] |
| Low tribes of men, Gestures of | [279] |
| Lower animals, Gestures of | [275] |
| Lucian, de saltatione | [287] |
| [Top]McChesney, Dr. Charles E. | [107-111] |
| , “Ghost gamble” | [195] |
| McDonald, Dr. A. J., Rock fissure burial | [127] |
McKenney, Thomas L., scaffold burial | [161] |
| , Chippewa widow | [184] |
| McKinley, William, Burial urns | [13] |
Macrobrian Ethiopians, Preservation of the dead | [136, 137] |
| Mahan, I. L., Chippewa mourning | [184] |
| Maiming, Wyandot law for | [66] |
Man, Origin of, in connection with the study ofanthropology | [77, 78] |
| , Sign for | [416] |
| Mandan “Golgothas” | [170] |
| , Tribal sign for | [471] |
| Mano in fica, Neapolitan sign | [300] |
Manuals, Preparation of, for use in original research | [xxxii] |
| Manuscript Troano | [234] |
| Many, Signs for[445],[496],[524],[535] | |
| Marriage regulations (Wyandot) | [63, 64] |
| , Signs for | [290] |
| Mason, Prof. O. T., Work of | [xxii] |
Matthews, Dr. Washington, U.S.A., Hidatsa superstition | [199] |
| , Tree burial | [161] |
| Maya characters connected with signs | [356],[376] |
| Medicine, Signs for | [386] |
| Medicine-man, Signs for | [380] |
| Menard, Dr. John, Navajo burial | [123] |
| Mental disorder, Gestures in | [276] |
| Methodical signs of deaf-mutes | [362] |
| Mexican characters connected with signs[357],[375],[377],[380],[382] | |
| Miami Valley mound burial | [120] |
| Michaëlius, Algonkin signs | [324] |
Michaux, R. V., Exploration of mound on farm of | [12] |
| Miclantecutli | [229],[232] |
| Midawan, a ceremony of initiation | [122] |
| Migration regulations (Wyandot) | [64] |
Milan convention on instruction of deaf-mutes | [307] |
| Military government (Wyandot) | [68] |
| Miller, Dr. C. C., Assistance from | [197] |
| Missouri River, Sign for | [477] |
Mitchell, Dr. Samuel L., Kentucky mummies | [133, 134] |
| Modal particles | [13] |
| Mode in Indian tongues | [12] |
| Modern use of sign language | [293] |
| Modification, how accomplished | [7] |
| Modoc burial superstition | [200, 201] |
| Mohawks, Inhumation | [93] |
| Money, Sign for | [297] |
| Monotheism defined | [30],[32],[142] |
| Months, their hieroglyphs | [243] |
| Moon, Indian explanation of | [24] |
| myth | [25] |
| Moose, Sign for | [495] |
| Moqui pictographs connected with signs | [371],[373] |
| Moquis burial | [114] |
| Moravian mourning | [166] |
| Morgan, Lewis H., Atsina signs | [312] |
| , Burial dance | [192] |
| , Partial scaffold burial | [169] |
| Morse, E. S., Dolmens in Japan | [115] |
| , Japanese signs | [442] |
Mortuary customs of North American Indians | [xxvi] |
| Parthians, Medes, etc. | [104] |
| Persians | [103, 104] |
| Mosquito Indians, Burial superstition of | [201] |
| , canoe burial in ground | [112, 113] |
| Mother, Sign for | [479] |
Motions relative to parts of body in sign language | [393] |
| Mound burial | [115] |
| , Choctaws | [120] |
| , Florida | [119, 120] |
| , Miami Valley | [120] |
| , Ohio | [117, 118] |
| Mounds, Illinois | [118, 119] |
| of stone | [118] |
| Mourning ceremonies, Sioux | [109, 110] |
| , Chippewa | [184] |
| cradle, Chinook | [181, 182] |
| engraving of | [181] |
| , Crows | [183, 184] |
| customs of widows | [185, 186] |
| , Indians of Northwest | [179] |
| , Moravian | [166] |
| observances, Twana and Clallams | [176] |
| sacrifice, feasts, food, etc | [183] |
| MS. Troano | [234] |
| Much, Signs for | [446] |
| Müller, J. G., Mexican gods | [232] |
Müller, Max, Theories relating to language | [277],[281],[283] |
| Mummies, Alaskan | [134, 135] |
| , Kentucky | [133] |
| , Northwest coast | [135] |
| , Virginia | [131, 132] |
| Mummification or embalmment | [130] |
| Mummification, Theories regarding | [130] |
| Murder, Wyandot law for | [66] |
| Muret, Pierre, Living sepulchres | [182] |
| , Persian mortuary customs | [103] |
| Muscogulge burial | [122, 123] |
| Mutation, Vocalic | [5] |
Myth, Rain (Hindoo) | [27] |
| , Falling stars (Ute) | [27] |
| , Migration of birds (Algonkian) | [27] |
| , Moon (Ute) | [25] |
| , Norse | [26] |
| , Oraibi | [25],[27] |
| , Rain (Shoshoni) | [26, 27] |
| , Rainbow (Shoshoni) | [27] |
| , Sun (Ute) | [24] |
| Mythic tales | [43-56] |
| Cĭn-aú-äv brothers | [44, 45] |
| , Origin of | [37] |
| Origin of the echo | [45-47] |
| The so-pus wai-un-äts | [47-51] |
| Ta-wots has a fight with the sun | [52],[56] |
Mythologic philosophy, Course of evolution of | [38-43] |
| , Devilism | [32] |
| , Fetichism | [32],[41] |
| , Four stages of | [29],[33] |
| , Hecastotheism | [30],[32] |
| , Monotheism | [30],[32] |
| , Outgrowth from | [33],[38] |
| , Physitheism | [30],[32] |
| , Psychotheism | [30],[32] |
| , Zootheism | [30],[32] |
| Mythology, Indian | [19-56] |
, Limitations to the use of, in study ofanthropology | [81, 82] |
| Myths, language, Hebrew | [28] |
| , Kaibabit | [28] |
| [Top]Name regulations of the Wyandot tribe | [64] |
| Naolin | [230] |
| Narratives in sign language | [500] |
| Natchez burial sacrifice | [187-189] |
| scaffold burial | [169] |
| Natci’s narrative in signs | [500] |
| National Deaf-Mute College | [321],[408] |
| Natural pantomime | [280] |
| signs | [307],[340] |
| Navajo burial | [123] |
| Na-wa-gi-jig’s story in signs | [508] |
| Neapolitan gestures and signs | [289],[296-305] |
| Negation of affirmative in sign language | [391] |
| , Signs for[290],[299, 300],[304],[355],[440],[494] | |
| Norm | [142] |
| New Mexico burial urn | [138] |
| Night, Signs for | [358] |
| Nishinams, Cremation among the | [144] |
| Nomenclature | [211],[220] |
| Norris, P. W., lodge burial | [153] |
| Norse rain myth | [26] |
North Carolina Indians, Partial cremation | [150, 151] |
| Northwest coast mummies | [135] |
| , Indians of, mourning | [179] |
| Nothing, none, Signs for[322],[355, 356],[443] | |
| Nouns in Indian tongues | [11] |
| Now, Signs for | [366] |
| [Top]Obongo aquatic burial | [180] |
| surface burial | [139, 140] |
| Observers, Queries for, regarding burial | [202, 203] |
| Occasional resource, Gestures as an | [279] |
| Ohio mound burial | [117] |
| Oh-sah-ke-uck | [94] |
| Ojibwa and Cree surface burial | [141] |
| dialogue in signs | [499] |
| pictographs connected with signs[371, 372],[376],[380, 381] | |
| , Tribal sign for | [472] |
| Old man, Sign for | [338] |
| Omaha colloquy in signs | [490] |
| myth | [581] |
| Onomatopeia | [283] |
| Opposite, Signs for | [353] |
| Opposition in sign language | [364] |
| Oraibi myth | [27] |
| Oral language defined | [273] |
| , primitive | [274] |
| Orators, modern, Gestures used by | [311] |
Origin of man, in connection with the study ofanthropology | [77, 78] |
| sign language | [273] |
| Original and secondary cessions | [256] |
| Osage, Tribal signs for | [472] |
| Ossuaries, European | [191] |
| Otis, Dr. George A., U.S.A., Burial case | [162] |
| Oto and Missouri Indians, Inhumation | [96-98] |
| Ouray, Burial of | [128] |
| , head chief of Utes | [315],[328] |
| Outlawry, Wyandot institution of | [67] |
| Owsley, Dr. W. J., Cist graves | [114] |
| [Top]Palenque, Statues of[207],[224],[237-239],[245] | |
| Pani, Tribal signs for | [472] |
| Pantomime, Natural | [280] |
| Pantomimes, Classic | [286] |
| Paradigmatic inflection | [7],[15] |
| Partial cremation | [150] |
| , North Carolina Indians | [150, 151] |
| scaffold burial and ossuaries | [168] |
| Particles, Adverbial | [13] |
| , Modal | [13] |
| , Pronominal | [13] |
| , Tense | [13] |
| Parsee burial | [105, 106] |
| Partisan, Signs for | [384],[418] |
| Paskagoulas and Billoxis, House burial | [124, 125] |
| Patricio’s narrative in signs | [505] |
| Peace, Signals for | [530],[534, 535] |
| , Signs for | [438] |
| Pend d’Oreille, Tribal sign for | [473] |
| Period, Mark of, in sign language | [368] |
| Permanence of signs | [329] |
| Persians, Mortuary customs of the | [103, 104] |
| Personal adornment regulations (Wyandot) | [64] |
| Peruvian characters connected with signs | [371] |
| “Pet-chi-é-ri” | [200] |
| Philology, Relation of sign language to | [349] |
| Philosophy, Genesis of | [19] |
| , Mythologic, Ancientism | [33] |
| , Course of evolution of | [38-43] |
| , Ecstasism | [36] |
| , Mythic tales | [37] |
| , Monotheism | [42] |
| , Outgrowth from | [33-38] |
| , Physitheism | [42] |
| , Psychotheism | [42] |
| , Religion | [37, 38] |
| , Spiritism | [35, 36] |
| , Thaumaturgics | [37] |
| , Theistic society | [35] |
| , Tutelarism | [41] |
| , Zoötheism | [38, 39],[40] |
| of civilization | [21] |
| of savagery | [21] |
| , Stages of | [21] |
| Phrases in sign language | [479] |
| Phratry defined | [60, 61] |
| Physitheism defined | [30],[32] |
| Pictographs connected with sign language | [368] |
| Picture writing, Central American | [25] |
, Limitations to the use of, in study ofanthropology | [75] |
Pilling, J. C., Bibliography of North American Philology | [xv] |
| Pimas, Inhumation among | [98, 99] |
| Pinart, M. Alphonse, Pima burial | [98] |
| Pinkerton, John, Virginia mummies | [131] |
| Piros | [101] |
| Pit burial | [93] |
| Pitt River Indians, Burial and cremation | [151] |
| Pi-Ute cairn burial | [143] |
| Placement, Process of | [6-8] |
Porter, Prof. Samuel, Thought without language | [277] |
| Possession, Right of | [252] |
| , Sign for | [484],[524] |
| Posts, Burial | [197] |
| Potherie, De la M., Surface burial | [140] |
| Powell, J. W., Indian orthography | [484] |
| , Inflexions in Indian languages | [351] |
| , Linguistic classification | [403] |
| , Stone graves or cists | [113] |
| Powers, Stephen, Burial dance | [192] |
| , Burial song | [194] |
| , Burial superstition | [200] |
| , Origin of cremation | [144] |
| , Se-nél cremation | [147] |
| , Yuki burial | [99] |
Preparation of dead, Similarity of, between Comanches and Africantribes | [100] |
| Prepositions in Indian tongues | [11] |
| sign language | [367] |
Preservation of dead, Macrobrian Ethiopians | [136, 137] |
| , Werowance of Virginia | [131, 132] |
| Pretty, Signs for | [300] |
| Priest, Josiah, Box burial | [155] |
| Primitive language, Theories upon | [282] |
| oral language | [274] |
| Prisoner, Sign for | [345] |
| Processes of language | [3-8] |
| Pronominal particles | [13] |
| Pronouns in Indian languages | [9-10] |
| Proper names in sign language | [364],[476] |
Psychology, Limitations to the use of, in the study ofanthropology | [83],[86] |
| Psychotheism defined | [30],[32] |
| Pueblo pictographs connected with signs | [373] |
| , Tribal sign for | [473] |
| Punctuation in sign language | [367] |
Purchases of land from Indians in Illinois | [254] |
| Putnam, F. W., Stone graves or cists | [115, 116] |
| [Top]Quantity, Signs for | [291],[359],[445] |
| Queries for observers regarding burial | [202, 203] |
| Question, Signs for[291],[297],[303],[447],[480],[486],[494] | |
| , Signals for | [531],[536] |
| Quetzalcoatl[230],[237],[239, 240, 241],[242, 243] | |
Quintilian, Antiquity of gesture language | [285] |
| , Powers of gesture | [280] |
| , Questioning by gesture | [449] |
| , Rules for gesture | [285] |
| Quiogozon or ossuary | [94] |
| [Top]Rabbit, Sign for | [321] |
| Rabelais, Forced and mistaken signs | [338] |
| , Head shaking | [441] |
| , Primitive language | [282] |
| , Sign for marriage | [290] |
| , Signs addressed to women | [310] |
| , Universal language | [287] |
| Raffaelle, Attention to gestures | [292] |
| Railroad cars, Sign for | [322] |
| Rain myth, Hindoo | [27] |
| , Oraibi | [26] |
| , Shoshone | [26, 27] |
| , Signs for | [344],[357],[372] |
| Rainbow myth (Shoshoni) | [27] |
| Rapport necessary in gestures | [310] |
| Ran, Dr. | [221] |
| Reason for cairn burial | [143] |
| Rejection, Signs for | [298, 299] |
| Religion, Origin of | [37, 38] |
| Remarks, Final | [203] |
| Researches in sign language, how made | [395] |
| Results sought in study of sign language | [346] |
| Revenge, A dog’s; a Dakota fable | [587] |
| Review of Turner’s narrative | [165] |
| Ride, Sign for | [551] |
| Riggs, S. R., Linguistic researches | [xviii] |
| Robertson, R. S., Surface burial | [139] |
| Roman, Bernard, Choctaw hone houses | [168] |
| , Funeral customs of Chickasaws | [123] |
| Round Valley Indians, burial among | [124] |
| Royce, C. C., Cessions of land | [xxvii] |
| Ruxton | [324] |
| [Top]Sac, or Sanki, Tribal sign for | [473] |
| Sacrifice | [187] |
| Sacs and Foxes, burial among | [94, 95] |
| , surface burial | [140, 141] |
| Safety, Signals for | [536] |
| Sahaptin, Tribal sign, for | [473] |
| Same, similar, Sign for | [385] |
| Sauer, Martin, Aleutian mummies | [135] |
Sauks, Foxes, and Pottawatomies, surface burial among | [151] |
Sayce, Prof. A. H., Origin of language in gestures | [283, 284] |
| Scaffold burial, Australia | [167] |
| , Chippewas | [161, 162] |
| , Choctaw | [169] |
| , Gros-Ventres and Mandans | [161] |
| , Iroquois | [169, 170] |
| , Natchez | [169] |
| , Sioux | [163, 164] |
| , Tent burial on | [174] |
| Scaffolds, Theory regarding | [167, 168] |
| Schiller’s burial song | [110] |
| Schoolcraft, Henry R., Burial posts | [197] |
| , Comparative vocabulary | [555] |
| , Cremation myth | [144] |
| , Mohawk burial | [93],[95] |
| , Partial embalmment | [132] |
| Scocciare, Italian sign for | [298] |
| Seechaugas | [158] |
| Sellers, George Escoll, Cist burial | [114] |
| Se-nél, Cremation among the | [147, 148] |
| Sepulture, Aerial | [152] |
| Seraglio, mutes of the, Gestures of the | [307] |
| Shawnee, Tribal sign for | [474] |
| Sheepeater, Tribal signs for | [474] |
| Sheldon, William, Caraib burial customs | [146] |
| Shoshone burial lodges | [153, 154] |
| cairn burial | [143] |
| myth | [26, 27] |
| , Tribal signs for | [474] |
| Sibscota, Mutes of Seraglio | [307] |
| Sicard, Abbé, Deaf mute signs | [277],[288],[362] |
| Sicaugu | [158] |
| Sicily, Gesture language in | [295] |
Sign language, Abstract ideas expressed in | [348] |
| , Alaskans, of the | [513] |
| , Antiquity of | [285] |
| , Apache pictographs connected with | [372] |
| , Archæologic research connected with | [368] |
| , Arrangement in description of signs in | [546] |
| , Australian | [306] |
| , Authorities in, list of | [401] |
| , Chinese characters connected with | [356, 357] |
| , Cistercian monks, of | [283],[364] |
| , collaborators in, List of | [401] |
| , comparison, Degrees of, in | [363] |
| , Conjunctions in | [367] |
| , Convention, not requiring | [334] |
| , Corporeal gestures in | [270],[273] |
| , correspondents, Foreign, on | [407] |
| , deaf-mutes, of uninstructed | [277] |
| , dialects, numerous, connected with | [294] |
| , Dialogues in | [486] |
| , Dictionary of, Extracts from | [409] |
| , Discontinuance of | [312] |
| , Discourses in | [521] |
| Egyptian characters connected with[304],[355],[357-359],[370],[379, 380] | |
| , Emotional gestures in | [270] |
| , Ethnologic facts connected with | [384] |
| evolved rather than invented | [319] |
| , Facial expression in | [270],[273] |
| , fingers, Details of position of, in | [392],[547] |
| , Gender in | [366] |
| , Grammar connected with | [359] |
| , hand positions, Types of, in | [547] |
| , History of | [285] |
| , illustration, Scheme of, in | [544] |
| , Indian and deaf-mute, compared | [320] |
| and foreign, compared | [319] |
| , Special and peculiar is the | [319] |
Indians, North American, Once universalamong | [324-326] |
| , Conditions favorable to | [311] |
| , Innuits, of the | [307] |
| , interrogation, Mark of, in | [367] |
| , Invention of new signs in | [387] |
| , Italians, modern, of | [285],[305] |
| , Languages, Indian, compared with | [351] |
| , Maya characters connected with | [356],[376] |
| , Mexican characters connected with[357],[375],[377],[380],[382] | |
| , Mistaken denial of existence of | [326] |
| , Modern use of | [293] |
, Modern use of, by other than North AmericanIndians | [320] |
| , Motions relative to parts of body in | [393],[545] |
| , Narratives in | [500] |
| , Negation or affirmative in | [391] |
| , Ojibwa pictographs connected with[371, 372],[380, 381] | |
| , Opposition in | [364] |
, Oral language not proportioned to developmentof | [293],[314] |
| , Origin of | [273] |
| , Origin of, from a particular tribe | [316] |
| , Outlines of arm positions in | [545] |
| , period, Mark of, in | [368] |
| , Peruvian characters connected with | [371] |
| , Phrases in | [479] |
| , Pictographs connected with | [368] |
| , Practical application of | [346] |
| preceded articulate speech | [274],[284] |
| , Prepositions in | [367] |
| , Prevalence of Indian system of | [323] |
| , Proper names in | [364],[476] |
| , Pueblo pictographs connected with | [373] |
| , Punctuation, in | [367] |
| , Philology, relation of, to | [349] |
| , Researches, Mode in which made on | [395] |
| , Resemblance to Indian languages | [351] |
| , Results sought in the study of | [346] |
| , Seraglio, of the mutes of the | [307] |
| , Sicilian | [295] |
| , Sociologic conditions connected with | [293, 294] |
| , South American | [307] |
| , Survival of | [306] |
| , Syntax connected with | [359] |
| , Tense in | [366] |
| , Time in | [366] |
| , Tribal signs in | [458] |
| , writing, Origin of, connected with | [354] |
| Signals, Apache | [534] |
| bodily action, Executed by | [529] |
| , Cheyenne and Arapaho | [542] |
| , Dust | [541] |
| , Fire arrows used in | [540] |
| , Foreign | [549] |
| , Smoke | [536] |
| when person signaling is not seen | [536] |
with objects in connection with personalaction | [532] |
| Signs, Abbreviation in | [338] |
| , Arbitrary | [340] |
| , Conventional | [333],[336],[340] |
| , deaf-mutes, of uninstructed | [277] |
| , diversities in, Classes of | [341] |
| , Forced | [336] |
| , Homomorphy of, with diverse meanings | [342] |
| , Mistaken | [336] |
| , Natural | [307],[340] |
, Oral language, not proportioned to developmentof | [293],[314] |
| , Permanence of | [329] |
| , Power of, compared with speech | [347],[349] |
| , Surviving in gesture | [330] |
| , Symmorphs in | [343] |
| , Synonyms in | [341] |
, Systematic use of, distinguished fromuniformity of | [330] |
| , Theories of Indians, respecting the | [313] |
| Silence, Sign for | [304] |
Simpson, Capt. J. H., U.S.A., Aquatic burial | [181] |
| Sioux and Chippewa burial posts | [197, 198] |
| lodge burial | [152, 153] |
| mourning ceremonies | [109, 110] |
| scaffold burial of the | [163, 164] |
| tree burial of the | [161] |
| Small, Sign for | [302] |
| Smoke, Sign for | [343],[380] |
| signals | [536] |
| , Foreign | [539] |
| Smyth, R. Brough, Australian, signs | [306],[408] |
| Society, Kinship | [68, 69] |
Sociologic conditions connected with use of gestures | [293] |
Sociology, Limitations to the use of, in study ofanthropology | [83] |
| So´-kus wai´-un-äts, a Shoshoni myth | [47-51] |
| Soldier, Signs for | [344],[449],[505] |
| Solutré cists | [113] |
| Songs, Burial | [194] |
| , of Basques and others | [195] |
| South Americans, Signs of | [307] |
| Southern Indians, Urn burial among | [137] |
| Spainhour, Dr. J. Mason, Curious burial | [120] |
| Speak, speech, Signs for | [345],[373] |
| Speech, Differentiation of parts of | [8] |
| Spencer, J. W., Partial surface burial | [140] |
| Spiritism defined | [35, 36] |
| Squirrel, Sign for | [321] |
| Standing posture, Burial in | [151, 152] |
Stansbury, Capt. H., U.S.A., Lodge burial | [152] |
| Steamboat, Sign for | [388] |
| Steatite burial urn, California | [138] |
| Stephens, John L. | [207-210] |
Sternberg, Dr. George M., U.S.A., Grave mounds | [119] |
| , Burial case discovered | [162] |
| Stevenson, James, Exploration by | [xxx] |
| Stone graves or cists | [113] |
| mounds | [118] |
| , Signs for | [386],[515] |
| Stupidity, Signs for | [303] |
| Submission, Signals for | [531] |
| Suggestions for collecting signs | [394] |
| Sun, Indian explanation of | [24] |
| , moon, star myth (Oraibi) | [25] |
| myth (Ute) | [24] |
| , Signs for | [344],[370] |
| Sunrise, Sign for | [371] |
| Superstition, Hidatsa | [199] |
| regarding burial feasts | [191] |
| Superstitions, Burial | [199] |
| Superterrene and aerial burial in canoes | [171] |
| Surface burial | [138, 139] |
| , Ojibways and Crees | [141] |
| , Sacs and Foxes | [140, 141] |
| , Sauks, Foxes, and Pottawatomies | [141] |
| Surrender, Signals for | [531],[536] |
| Surrounded, Signal for | [536] |
| Suspicion, Sign for | [306] |
| Swan, James G., Canoe burial | [171] |
| , Klamath burial | [106] |
| , Superstitions | [201] |
| Sweat lodges | [586] |
| Swedenborg, Primitive language | [288] |
| Symbols, distinguished from signs | [388] |
| Symmorphs in signs | [343] |
| Synonyms in signs | [341] |
| Syntactic relation, how accomplished | [7] |
| Syntax, Sign language with reference to | [359] |
| [Top]Tāh-zee | [142] |
| Talkers, fluent, Gestures of | [279] |
Ta-vwots´ fights the sun; a Shoshoni myth | [52],[56] |
| Tegg, William, Antiquity of cremation | [143] |
| , Towers of silence | [104] |
| Tendoy-Huerito dialogue in signs | [486] |
| Tennanah, Tribal sign for | [475] |
| Tennessee cists | [113] |
| Tense in Indian tongues | [12] |
| in sign language | [336] |
| particles | [13] |
| Tent burial on scaffold | [174] |
| Teoyaomiqui | [229] |
| Tetzcatlipoca | [230] |
| Thaumaturgics | [37] |
| Theft, Signs for | [292],[345] |
| , Wyandot law for | [66] |
| Theistic society defined | [35] |
Theories regarding mummification or embalmment | [130] |
| regarding use of scaffolds | [176],[168] |
| Tiffany, A. S., Cremation furnace | [149] |
| Timberlake, H., Aquatic burial | [180] |
| Time, in sign language | [386] |
| , long, Sign for | [522] |
| , Signs for | [350],[508] |
| Title, Indian, Character of | [249] |
| inheres in discoverer | [249] |
| Tlaloc[229, 230, 231],[233-239],[241],[244] | |
| Tlascaltecs, burial superstition | [201] |
| To-day, Signs for | [386] |
| Tolkotin cremation | [144],[146] |
| Tolow burial superstition | [200] |
Tompkins, Gen. Chas. H., U.S.A., Partial cremation | [151] |
| Torquemada | [232] |
| Touatihu | [230] |
| Towers of silence, Description of | [104-106] |
| Trade, Signs for | [381],[450],[495] |
| Treason, Wyandot law for | [67] |
| Treaties at Fort Harmar | [251] |
| Tree and scaffold burial | [158] |
| , Brulé Sioux | [158],[160] |
| burial, ancient nations | [165, 166] |
| , Blackfeet | [101] |
| , Sioux | [101] |
| , Signs for | [343],[496],[524] |
| Tribal government based on kinship | [68, 69] |
| signs | [458] |
| society, A study of (Wyandot) | [59-69] |
| Troano, Manuscript | [234] |
Trumbull, Dr. J. Hammond, Composition of Indian words | [351] |
| Tsinūk burial sacrifice | [179] |
| Tso-di-á-ko’s Report, in signs | [524] |
| Turner, Dr. L. S., Scaffold burial | [163] |
| Turner’s narrative, Review of | [165] |
| Tutelarism defined | [41] |
| Twana and Clallam mourning observances | [176] |
| canoe burial | [171-173] |
| Twanas and Clallams, funeral ceremonies | [176] |
| Tylor, Dr. E. B, Sign language | [293],[320],[323] |
| [Top] Uniformity of signs distinguished from their systematic use | [330] |
| Urn burial by Southern Indians | [137] |
| Ute cairn burial | [142] |
| cave burial | [127, 128] |
| myth | [23, 24],[22] |
| , Tribal signs for | [475] |
| [Top]Valentini | [243] |
Van Camper, Moses. Mode of burial of Indians inhabitingPennsylvania | [112] |
Van Vliet, Gen. Stewart, U.S.A., Tree and scaffoldburial | [153] |
| Variank | [208] |
| Verbs in English language | [14] |
| Indian tongues | [10, 11] |
| Verification of death, Caraibs | [146] |
| Village, Signs for | [386] |
| Vinci, Leonardo da, use of gestures | [292] |
| Virginia mummies | [131, 132] |
| Vocalic mutation in language, Process of | [7] |
| [Top]Wagon, Sign for | [322] |
Wah-peton and Sisseton Sioux, Inhumation among | [107-110] |
| Wait, Signs for | [201],[299] |
| Waldeck | [210],[243] |
| Want, Sign for | [344] |
| Warning, Sign for | [301, 302] |
| Wascopums, Burial sacrifice of | [189, 190] |
| Washington, City of, Sign for | [470] |
| Water, Signs for | [357],[494] |
| Wee-ka-nahs | [101] |
| Welch, H., Surface burial | [141] |
Werowance of Virginia, preservation of the dead | [131, 132] |
| White man, Signs for[450],[469],[491],[500],[526] | |
| Whitney, J. D., alphabet, on the | [557] |
| burial cave, Description of a | [128] |
| , Prof. W. D., Primitive speech | [283] |
| Whymper, Frederic, Burial boxes | [156] |
| Wichita, Tribal signs for | [476] |
| Wichitas, Inhumation among the | [102, 103] |
| Widow, Chippewa | [184, 185] |
| Widows, Mourning customs of | [185, 186] |
| Wilcox, E., Partial cremation | [150] |
| Wilkins, Bishop, Philosophic language | [288] |
| Wilkins, Charles, Kentucky mummies | [133] |
| Williams, Mr. B. O. | [326] |
| , Monier, Parsee burial | [104] |
| Wind, Greek idea of | [24] |
| , Indian explanation of | [23] |
| , Norse idea of | [24] |
| Wiseman, Cardinal, Gesture of blind man | [278] |
| , Italian signs | [408] |
| Witchcraft, Wyandot law for | [67] |
| Woman, Sign for | [497] |
| Wood, Rev. J. G., African surface burial | [139] |
| , Bari burial | [125] |
| , Fans of Africa devour the dead | [182] |
| , Obongo aquatic burial | [180] |
| Worthlessness, Sign for | [301] |
Wright, Dr. S. G., Superstitions regarding burial feasts | [191] |
Writing, origin of, Gestures connected with the | [354] |
| Wyandot criminal laws | [66, 67] |
| for adultery | [66] |
| for maiming | [66] |
| murder | [66] |
| of outlawry | [67] |
| for theft | [66] |
| for treason | [67] |
| for witchcraft | [67] |
| government | [59-69] |
| military government | [68] |
| regulations | [63, 64] |
| of encampment | [64] |
| of migration | [64] |
| of name | [64] |
| of personal adornment | [64] |
| rights | [65] |
| of community | [65] |
| of person | [65] |
| of religion | [65] |
| , Tribal sign for | [476] |
| [Top]Yo-kaí-a burial dance | [192-194] |
| Young, John, Tree burial | [161] |
| Yuki inhumation | [99] |
| Yurok burial fires | [198] |
| [Top]Zoötheism defined | [30-32] |
[Transcriber’s Notes]
Errors and Inconsistencies
Typographical errors are shown in the text with mouse-hover popups. In the Index, missing commas within or before entries were silently supplied. Differences in punctuation or hyphenization between the Table of Contents, Index, or List of Illustrations, and the item itself, are not noted. Irregularities that are specific to an individual article are noted at the beginning of the article.