It has happened to me to fish the Dochart, from the old inn at Luib down to the bridge, and the form of the great Christopher was forever before me along the bank, and in the rapids, making his last casts as Mrs. Gordon here so tenderly describes him:
“Had my father been able to endure the fatigue, we too would have had something to boast of, but he was unable to do more than loiter by the river-side, close in the neighborhood of the inn—never without his rod.”
“How now do his feet touch the heather? Not, as of old, with a bound, but with slow and unsteady step, supported on the one hand by his stick, while the other carries his rod. The breeze gently moves his locks, no longer glittering with the light of life, but dimmed by its decay. Yet are his shoulders broad and unbent. The lion-like presence is somewhat softened down, but not gone. He surely will not venture into the deeps of the water, for only one hand is free for a ‘cast.’ and those large stones, now slippery with moss, are dangerous stumbling-blocks in the way. Besides, he promised his daughters he would not wade, but, on the contrary, walk quietly with them by the river’s edge, there gliding ‘at its own sweet will,’ Silvery band of pebbled shore leading to loamy colored pools, dark as the glow of a southern eye, how could he resist the temptation of near approach? In he goes, up to the ankles, then to the knees, tottering every other step, but never falling. Trout after trout he catches, small ones certainly, but plenty of them. Into his pocket with them all this time, manouvering in the most skilful manner both stick and rod; until weary, he is obliged to rest on the bank, sitting with his feet in the water, laughing at his daughters’ horror, and obstinately continuing the sport in spite of all remonstrance. At last he gives in and retires. Wonderful to say, he did not seem to suffer from these imprudent liberties.”
And Mrs. Gordon gives us another exquisite picture in the very last day of the grand old Christopher:
* * * “And then he gathered around him, when the spring mornings brought gay jets of sunshine into the little room where he lay, the relics of a youthful passion, one that with him never grew old. It was an affecting sight to see him busy, nay, quite absorbed with the fishing tackle scattered about his bed, propped up with pillows—his noble head, yet glorious with its flowing locks, carefully combed by attentive hands, and falling on each side of his unfaded face. How neatly he picked out each elegantly dressed fly from its little bunch, drawing it out with trembling hand along the white coverlet, and then replacing it in his pocket-book, he would tell ever and anon of the streams he used to fish in of old, and of the deeds he had performed in his childhood and youth.”
There is no angler who will not appreciate the beauty of these pictures, and I do not believe any one of us, retaining his mental faculties, will fail, in extremest age, to recall with the keenest enjoyment, of which memory is capable, the scenes of our happiest sport.
Was Peter less or more than man? Was John not of like passions with ourselves? Believe me, the old dweller on Patmos, the old Bishop of Ephesus, lingering between the memories of his Lord in Galilee and the longing for Him to come quickly yet again, saw often before his dim eyes the ripple on Gennesaret and the flashing scales of the silver fish that had gladdened him many a time before he knew the Master.
It is one of the most pleasant and absorbing thoughts which possess the traveller in those regions, that the child Christ was a child among the hills of Galilee, and loved them with all the gentle fervor of his human soul. Doubtless many times before He had challenged the fisher on the sea with that same question which we anglers so frequently hear, “Have you taken any fish?” He may have often seen Peter and the others at their work. Perhaps sometimes He had talked with them, and, it may well be, gone with them on the sea, and helped them. Por they were kindly men, as fishermen are always in all countries, and they loved to talk of their work, and of a thousand other things, of which, in their contemplative lives, they had thought without talking.
In an age when few men were learned, and, in fact, few in any grade or walk of life could even read or write, I am inclined to think there was no class from whom better trained intellects could be selected than from among these thoughtful fishermen. They had doubtless the Oriental characteristics of calmness and reserve, and these had been somewhat modified by their employment. Given to sober reflection, patient to investigate, quick to trust when their faith was demanded by one whom they respected, slow to act when haste was not necessary, prompt and swift on any emergency, filled full of love for nature, all harsh elements of character softened into a deep benevolence and pity and love—such are the fishermen of our day, and such, I doubt not, were the fishermen of old. They were men with whom a mother would willingly trust her young boy, to whom he would become attached, with whom he would enjoy talking, and, above all, who would pour out their very souls in talking with him, when among their fellow-men they would be reserved, diffident, and silent. They were men, too, who would recognize in the boy the greatness of his lineage, the divine shining out from his eyes. Who shall prevail to imagine the pleasantness of those days on the sea when Peter and John talked with the holy boy, as they waited for the fish, and their boat rocked to the winds that came down from Lebanon. Who can say that there were not some memories of those days, as well as of the others when we know Christ was with him, which, when he was tired of the waiting, led Peter to say, “I go a-fishing!”
I believe that he went a-fishing because he felt exactly as I have felt, exactly as scores of men have felt who knew the charm of the gentle art, as we now call it. The other has such attraction. Men love hunting, love boating, love games of varied sorts, love many amusements of many kinds, but I do not know of any like fishing to which men go for relief in weariness, for rest after labor, for solace in sorrow. I can well understand how those sad men, not yet fully appreciating the grand truth that their Master had risen from the dead, believing; yet doubting, how even Thomas, who had so lately seen the wounds and heard the voice; how even John, loving and loved, who had rejoiced a week ago in Jerusalem at the presence of the triumphant Lord; how Peter, always fearful; how Nathanael, full of impulsive faith, how each and all of them, wearied with their long waiting for Him on the shore of the sea, sought comfort and solace, opportunity and incitement to thought in going a-fishing.