Five Years of Theosophy

by Unknown

Now, from this will come some light, I think on the apparently contradictory theories, if we could ascertain: (1) Which position did the renowned Garga and Markandeya contemplate as the proper position for men to sleep in? (2) In which position did those on whom Baron von Reichenbach experimented lie?

This is a most important question for all who value the gift of health, as well as for those who would be wise. In my sojourn in southern countries I have noticed that the natives of the lower classes at least always sleep on their stomachs, with their back turned to the sun, and all animals do the same, while sleeping on the back is most dangerous, at least in the sun. Is not this a guide or hint as to the true position?

Transmigration of the Life-Atoms

It is said that "for three thousand years at least the 'mummy,' not withstanding all the chemical preparations, goes on throwing off to the last invisible atoms, which, from the hour of death, reentering the various vortices of being, go indeed through every variety of organized life-forms. But it is not the soul, the fifth, least of all the sixth principle, but the life-atoms of the Jiva, the second principle. At the end of the 3,000 years, sometimes more, and sometimes less, after endless transmigrations, all these atoms are once more drawn together, and are made to form the new outer clothing or the body of the same monad (the real soul) which they had already clothed two or three thousand years before. Even in the worst case, that of the annihilation of the conscious personal principle, the monad or individual soul is ever the same, as are also the atoms of the lower principles, which, regenerated and renewed in this ever-flowing river of being, are magnetically drawn together owing to their affinity, and are once more reincarnated together."

This little passage is a new instalment of occult teaching given to the public, and opens up a vast field for thought. It suggests, in the first instance, that the exoteric doctrine of the transmigration of the soul through lower forms of existence—so generally believed in by the Hindus, though incorrect as regards the soul (fifth principle)—has some basis of truth when referred to the lower principles.

It is stated further that the mummy goes on throwing off invisible atoms, which go through every variety of organized life-forms, and further on it is stated that it is the life-atoms of the Jiva, the second principle, that go through these transmigrations.

According to the esoteric teaching, the Jiva "is a form of force indestructible, and, when disconnected with one set of atoms, becoming attracted immediately by others."

What, then, is meant by the life-atoms, and their going through endless transmigrations?

The invisible atoms of the mummy would mean the imperceptibly decaying atoms of the physical body, and the life-atoms of the Jiva would be quite distinct from the atoms of the mummy. Is it meant to imply that both the invisible atoms of the physical body, as well as the atoms of the Jiva, after going through various life-forms, return again to re-form the physical body, and the Jiva of the entity that has reached the end of its Devachanic state and is ready to be reincarnated again?

It is taught, again, that even in the worst case (the annihilation of the Personal Ego) the atoms of the lower principles are the same as in the previous birth. Here, does the term "lower principles" include the Kama rupa also, or only the lower triad of body, Jiva, and Lingasarira? It seems the Kama rupa in that particular case cannot be included, for in the instance of the annihilation of the personal soul, the Kama rupa would be in the eighth sphere.